Month: October 2016

Key Concepts for A Level Sociology – Crime and Deviance

definitions of key concepts for A-level sociology students

Last Updated on August 27, 2021 by Karl Thompson

A list of definitions of some of the key concepts relevant to the A level sociology crime and deviance module.

Many of the concepts below tie in with sociological perspectives on crime and deviance.

Anomie

Where modern social systems encourage excessive individualism – as a consequence there is a general lack of agreement around norms and values – some commentators describe anomie as a state of normlessness.

Anomie was a key part of Merton’s Strain Theory of Deviance.

Bonds of Attachment

Hirschi argued that when an individual is more attached to society they are less likely to commit crime. He theorised that there were 4 main bonds of attachment – commitment, attachment, involvement and belief. For more details please see this post: Hirschi’s Control Theory of Crime.

Broken Windows Theory

A theory of crime developed in the 1980s and associated with Right Realism. Broken Windows theory states that crime increases in areas where there are high levels of ‘social disorder’, characterised by such things as high levels of litter, graffiti and broken windows. These signs give off the impression that people in the area don’t care, and that there are low levels of informal social control, and criminals are thus drawn to such areas. As a result, social disorder and crime increases further.

Context Dependency Deviance

Whether or not an act is deviant depends on the society in which the act takes place, the historical period, and the actors present. The context dependency of deviance emphasises the fact that the same form of behaviour can be considered deviant in one society, but not deviant in another.

Corporate Crime

Crimes committed by or for corporations or businesses which act to further their interests and have a serious physical or economic impact on employees, consumers and the general public. The drive is usually the desire to increase profits.

Crime

The breach of rules or laws for which some governing authority can ultimately prescribe a punishment – depending on the society this might ultimately mean imprisonment or the death penalty.

Crimogenic Capitalism

The Marxist idea that the exploitative capitalist system generates crime. According to Marxists, the self-interested pursuit of profit lies at the heart of the Capitalist system. The means whereby the Capitalist class get rich is by exploiting workers through paying them as little as possible to increase their profits, and they also encourage materialism, to increase demand for the goods they produce. A final way capitalism generates crime is by creating inequality – resulting in a significant number of people at the bottom of society (the underclass) who are effectively unable to consume at a reasonable level.

Dark figure of crime

The amount of unreported, or undiscovered crime. These are the crimes which do not appear in Official Police Statistics.

Deviance

Behaviour that varies from the accepted standard of normal behaviour in society. It implies that an individual is breaking social norms in a negative way.

Dog Eat Dog Society

A phrase associated with Marxist Sociologist David Gordon who said that capitalist societies are ‘dog eat dog societies’ in which each individual company and each individual is encouraged to look out for their own self-interest before the interests of others, before the interests of the community, and before the protection of the environment.

Ideology

A set of cultural beliefs, values, and attitudes that underlie and justify either the status quo or movements to change it. The culture of every social system has an ideology that serves to explain and justify its own existence as a way of life. In Sociology, Marxists use the term the ‘dominant ideology’ to refer to the world-view of the ruling class, which they present to everyone else as normal – their world view passes of inequality and exploitation as normal and natural, thus justifying their existence.

Ideological Functions

The idea that institutions such as schools and the media teach a set of norms and values which work in the interests of the powerful and prevent social change. For example, Marxists say the education system performs ‘ideological functions’ for the Capitalist system and the Bourgeois: they believe that the norms of punctuality and acceptance of authority and hierarchy prepares us for our future exploitation at work, which benefits future employers more than workers.

Labelling

Labelling is the process of pre-judging/ categorising an individual based on superficial characteristics or stereotypical assumptions. For example when a teacher decides a scruffy looking student is not intelligent.

For more detailed notes on the this topic please see the labelling theory of crime

Moral Entrepreneurs

A moral entrepreneur is an individual, group or formal organization that seeks to influence a group to adopt or maintain a norm. Moral entrepreneurs are those who take the lead in labelling a particular behaviour and spreading or popularizing this label throughout society.

Neutralisation of Opposition

In Marxist theory resistance to capitalism and eventual revolution should come from the working classes once they realise the injustice of the high level of exploitation they face. However, according to Marxist criminologists, the criminal justice system works to get rid of opposition by selectively locking up working class (Rather than middle class) criminals which prevents resistance and revolution. Selective law enforcement does this in three main ways:

  1. By literally incarcerating (‘incapacitating) thousands of people who could potentially be part of a revolutionary movement.
  2. By punishing individuals and making them responsible for their actions, defining these individuals as ‘social failures’ we ignore the failings of the system that lead to the conditions of inequality and poverty that create the conditions which lead to crime.
  3. The imprisonment of many members of the underclass also sweeps out of sight the ‘worst jetsam of Capitalist society’ such that we cannot see it, thus we are less aware of the injustice of inequality in society.

Official Crime Statistics

Official Statistics are numerical information collected by the government and its agencies – the two main types of crime statistics collected by government agencies are Police Recorded Crime, and the Crime Survey of England and Wales. Crime statistics also encompass Prison Statistics, which include information about the numbers and characteristics of prisoners.

Police recorded Crime

All crimes reported to and recorded by the police. Police forces around the country record crime in categories that are outlined in the Home Office counting rules. These include: violence against the person, sexual offences, robber, burglary, theft, handling stolen goods, fraud and forgery, criminal damage, drug offences and ‘other offences’.

Rational Choice Theory 

Believes individuals make rational (logical) decisions about whether or not to commit a crime  the crime rate is affected mainly by three factors –  the available opportunities to commit crime,  the perceived risk of getting caught,  and severity of the punishment the offender believes they will receive if they are caught. According to Rational Choice Theory, the more opportunities to commit crime, the lower the risk of getting caught and the lower the likelihood of punishment, then the higher the crime rate will be.

Relative Deprivation

Lacking sufficient resources to maintain a standard of living or lifestyle which is regarded as normal or average in a given society; or lacking sufficient resources to maintain a living standard which is approved of by society. While it is possible to measure relative deprivation objectively, there is a subjective element to this concept which can make it difficult to measure – an individual can feel relatively deprived even when they are relatively well-off compared to the average, if they have an unrealistic idea about what ‘the average is’. This concept is associated with Left Realism and Jock Young’s Vertigo of Late Modernity especially.

Self-Report Studies

Surveys in which a selected cross section of the population is asked what offences they have committed. A good example of a self-report study is the ‘Youth Lifestyles Survey’ – although the last one was done over a decade ago.

Selective Law Enforcement

Where the police mainly focus on policing working class (and underclass) areas and the justice system mainly focuses on prosecuting working and underclass criminals, while ignoring the crimes of the elite and the middle classes, although both of these classes are just as likely to commit crime as the working classes. A concept associated with Marxist criminologist David Gordon.

Self-Fulfilling Prophecy

Where an individual accepts their label and the the label becomes true in practice.

Social integration

Where people are connected to society through social institutions. The more connections an individual has to social institutions, the more integrated an individual is to society. For example, someone with a job, with a family, and who spends time with others in the community is more integrated than an unemployed single loner.

Social Regulation

reaffirming the boundaries of acceptable behaviour. High levels of social regulation basically mean explicit and clear rules and norms which set out clear social expectations. In Functionalist theory an appropriate amount of social regulation is essential for preventing anomie which leads to high levels of suicide and other forms of deviant and criminal behaviour.

Socially Constructed 

Where something is the product of social processes rather than just being natural. For example, most sociologists agree that crime is socially constructed because people in society decide what crime is law breaking behaviour, and laws are made-up by people and change over time, thus crime varies from society to society. Similarly, we can say that crime statistics are socially constructed because they are the result of a series of social interactions – of people witnessing and reporting crimes and then the police recording them, rather than the stats reflecting the actual real number of crimes in any society.

Society of Saints

A phrase associated with Emile Durkheim which emphasises the inevitability and social necessity of crime. Durkheim argued that even in a ‘society of saints’ populated by perfect individuals deviance would still exist. In such a society there might be no murder or robbery, but there would still be deviance. The general standards of behaviour would be so high that the slightest slip would be regarded as a serious offence. Thus the individual who simply showed bad taste, or was merely impolite, would attract strong disapproval.

Status frustration

A concept developed by Albert Cohen in Delinquent Boys (1956) – he used it to explain working-class male delinquency as being a collective reaction against middle class success – working class boys tried hard in school and failed to gain status, got frustrated, found each other and formed a deviant subculture – status was gained within the subculture by being deviant and going against the rules of the school.

Subculture 

A group which has at least some norms and values which are different to those held in mainstream society, and can thus be regarded as deviant.

The Underclass

A term first coined by American Sociologist Charles Murray (1989) – The underclass’ refers to the long term unemployed who are effectively welfare dependent. They have higher rates of teen pregnancies and single parent households and much higher crime rates. Some statistical analysis suggests that the underclass (approximately 1% of the population) might commit as much as 50% recorded crime in the UK.

Victim Surveys

Ask people whether they have been a victim of crime, typically in the previous 12 months. The most comprehensive victim survey in England and Wales is the ‘Crime Survey of England and Wales’.

White Collar Crime

White-collar crime refers to financially motivated nonviolent crime committed by business and government professionals. Within criminology, it was first defined by sociologist Edwin Sutherland in 1939 as “a crime committed by a person of respectability and high social status in the course of his occupation”.

Zero Tolerance Policing 

Involves the police strictly enforcing every facet of law, including paying particular attention to minor activities such as littering, begging, graffiti and other forms of antisocial behaviour. It actually involves giving the police less freedom to use discretion –the police are obliged to hand out strict penalties for criminal activity.

Giddens – Fate, Risk and Security

A Summary of Anthony Giddens’ Modernity and Self Identity, Chapter 4 – Fate, Risk and Security

Fate, Fatalism, Fateful Moments

To live in the universe of high modernity is to live in an environment of chance and risk. The future is seen as a place which can be shaped by human intervention, and thus, within limits, can be regulated by risk-assessment. However, notions of fate and destiny have not entirely disappeared.

As a sweeping generalisation, there is no non-modern culture which does not have at its centre notions of fate and destiny – an individual’s future is not seen as chaotic, but rather as part of some cosmic plan, specified by a person’s fate, or destiny.

Unlike in the past, the idea that we can control the future is central to modernity, and thus the notion of risk becomes central. Today, fate has been replaced with the idea of Fatalism – which is refusing modernity – a refusal to control the future, to let events come as they will (and, to an extent, this is seen as morally abhorrent). In other words (I think he’s saying) – attempting to colonise the future is now the norm, rejecting this is Fatalism – which is a perceived inability to colonise the future, and is still thus future-oriented, rather than seeing the future as determined by the past as would have been the case in pre-modern times. NB I also think this can’t be universally applied!

The future is new terrain, a place to be colonised by risk assessment, but the calculation of risk can never be fully complete.

The intrusion of abstract systems and the dynamic nature of knowledge means that risk seeps into the actions of almost everyone. We live in a society when most of us will face what Giddens calls ‘fateful moments’ – such as what A levels to do, whether to get married or divorced, or to start a business – these are moments which carry significant consequences, moments when then protective cocoon of business as usual is threatened, risky moments for the individual – at these times we will typically draw on experts to help us engage in risk assessment.

In contrast to fateful moments, stands ‘dead time’ – time which has no consequence.

The parameters of risk

Since risk, and attempts at risk assessment, are so fundamental to the colonising of the future, the study of risk can tell us much about the core elements of modernity.

Preoccupation with risk in modern social life has nothing to do with the actual prevalence of life-threatening dangers. We live in one of the most risk-free societies in history. The list below records some of the most important risk-reducing advances relevant to health which occurred during the years 1907-77:

  • Safe drinking water

  • Sanitary sewage disposal

  • Hygienic food preparation

  • Pasteurised milk

  • Refrigeration

  • Central heating

  • Scientific principles of nutrition widely applied

  • scientific principles of personal hygiene widely applied

  • Eradication of major parasitic diseases, including malaria

  • Rodent and insect control

  • Continually improving parental and postnatal care

  • And so the list goes on!

Against such risk-reducing changes, we have to place a number of negative influences – two world wars, more car crashes, more drugs which have been inadequately tested, increased consumption of alcohol and tobacco, environmental pollution, food additives, exposure to natural disasters, chemical fertilisers.

Nonetheless, in terms of basic life security, the risk-reducing elements seem to substantially outweigh the new array of risks. There are various ways this can be assessed – the strongest piece of evidence being that of increased life-expectancy.

Risk concerns future happenings – as related to present practices – and the colonising of the future therefore opens up new settings of risk, some of which are institutionally organised. Today, institutionalised systems of risk affect virtually everyone, regardless of whether they are ‘players’ within them.

Two very different areas of risk are the stock market and health profiling – both involve expert systems, and both involve ‘laymen’ having to make decisions about their futures based on their judgement of what competing experts advise them to do.

In addition to these ‘everyday risk arenas’ there are more high-profile risks associated with new technologies and globalisation – such as the threat of nuclear melt-down – and here we don’t know necessarily how bad the consequences of an accident could be.

Thus, living in the world today is not riskier than in the past, but thinking in terms of risk is more part of our day to day experience, and there is a certain uncertainty to this. Hence we have developed a kind of ‘risk consciousness’.

This is an inevitable part of modernity – the more we try to colonise the future, the more expert systems there are, and the more competing voices – and the greater one’s consciousness of risk – this risk climate is unsettling for everyone, no one escapes.

NB – Sixth form education today is increasingly about socialising kids into this risk consciousness and providing them with the tools to ‘colonise the future’.

The Active Courting of Risks

Not all risks are voluntarily undertaken – for example some of us have no chance but to drive to work, while even activities such as smoking and drinking can develop a compulsive character and so may not be entirely a matter of free-will.

People do not tend to evaluate the risks associated with individual events, but rather do risk assessment in terms of the package of events associated with their overall life-plan.

Although much risk assessment is not conscious, but rather takes place at the level of practical consciousness (certain avenues being blocked off by the ordinary assumptions of day to day life), being ‘at ease’ in late modernity is much more difficult because so many of our relationships have been reflexively achieved – that is, they are a matter of choice.

Risk, Trust and the Protective Cocoon

The uneventful character of much of our day to day life is only the result of long schooling and skilled watchfulness – this is why things such as using a knife and fork or walking have no ‘fateful consequences’ in our adult life.

These phenomena can be usefully analysed using Goffman’s concept of the Umwelt – a core of accomplished normalcy with which individuals surround themselves – in the case of humans the Umwelt extends beyond immediate physical surroundings. It extends over indefinite time and space, and corresponds to the system of relevancies to the individual’s life.

In terms of risk – the Umwelt orders events in relation to risks, and tells us which we should be alarmed about – there are generally two types of future event – those over which we have control, and those which we don’t (designed and adventitious happenings).

As mentioned earlier, the protective cocoon (developed through childhood) enables us to bracket out the bulk of what ‘goes on’ as non consequential, with little chance of anything bad happening – however, as the abstract systems (of time and money and experts) have penetrated more into our Umwelt, the capacity for developing trust becomes seriously reduced.

‘In modern social conditions, the more the individual seeks reflexively to forge a self-identity, the more he or she will be aware that current practices shape future outcomes. Assessment of risk becomes the core element of the personal colonising of future domains.

Of course we do not always calculate risk using purely quantitative methods – people are generally more afraid of flying than travelling by car even though the risks of dying in a car accident are far greater, because the idea of the magnitude of an air disaster is so much more horrifying, and distance in terms of time and space can affect risk assessment in relation to action too – as with young people smoking – the thought of a cancer related death is so far in the future you can ‘discount it’ in your youth.

Notions of fate do not disappear altogether – most of us trust governments and scientists to steer us through global problems, such that we can forget about them in regards to our day to day lives.

Fatalism is part of our lives – two coping mechanisms at the level of identity are ‘pragmatic acceptance’ – taking one day at a time and ‘Cynical Pessimism’ – world weary humour about how bad everything is. However, Fatalism is only likely to be reserved for select areas of our lives (a Blasse attitude?) given the social importance of being creative and innovative.

Our lives are frequently punctuated by fateful moments – some are not called for, in which case we have to draw on a range of strategies to cope, some are deliberately cultivated, and allow us to demonstrate some level of skill and resourcefulness in shaping our future.

As to the later of these, the risk takers, it is the capability more and more people now have to engage in risk in order to disturb the ‘fixity of things’ that is part of modernity’s unsettling character.

Risk taking is an experiment with trust – it goes back to the ‘power to be’ which we first encountered with early childhood – it has consequences for our self-identity, and the costs or benefits may not be felt for years afterwards.

Risk, Trust and Abstract Systems

‘The abstract systems of modernity create large areas of relative security for the continuance of day to day life. Thinking in terms of risk certainly has its unsettling aspects, but it is also a means of seeking to stabilise outcomes. The more or less constant and rapid momentum of change of modern institutions couples with structured reflexivity mean that on the level of everyday practice as well as philosophical interpretation, nothing can be taken for granted. What is acceptable/ recommended behaviour today might be different tomorrow in the light of new knowledge. Yet at the same time, many activities are successfully routinised across time-space (on a scale never achieved before).

Two examples of abstract systems Giddens now provides are those of money and the division of labour, using the food supply as an example of the later…. so long as an individual invests a level of trust in money and the division of labour, these allow for greater security and predictability than at any previous time in history. He also provides the examples of the provision of food, water, power and lighting and travel.

However, the penetration of abstract systems into day to day life also open up the individual to high consequence risks (because of the system of which we are a part). Giddens also points out the fact that the control of nature has been a key part of the above, to the extent that we can even talk of the ‘end of nature’, which is what adds to the potential for high-stakes negative outcomes. Just some of these which we face include>

  • The vagaries of the global economy

  • Prolonged droughts caused by centralised water systems

  • Power outages

  • Global warming

Security, Deskilling and Abstract Systems

Abstract systems deskill – not only in the workplace, but in all aspects of life they touch. This is an alienating and fragmenting phenomenon. It is alienating because expert systems undermine pre-existing forms of local control. It is not just lay people who lose power in this sense, but also experts, because experts are only experts in one narrow field, in all other fields, they are also lay-people.

Against Braverman, this is not a one-way process, but rather a dialectical one. Some people gain from the process of deskilling and reskilling, and in so doing reinforce new (dynamic) structures (NB this is part of structuration, I think!). In an important way, the invasion of expert systems into day to day life can be empowering, increasing the quanta of power. Loads of new spaces open up between the realms of lay and expert knowledge.

Empowerment and Dilemmas of Expertise

Here Giddens uses the analogy of seeking a solution to a back problem to show how there are numerous available diagnoses available as solutions – which means no one expert in the field can be said to have a universal solution to everyone’s back problems.

Summary: authority, expertise and risk

No one can disengage completely from the abstract systems of modernity. An individual experiences these most acutely in the form of expert systems when going through fateful moments when identity needs to be reconstructed – here, when an individual comes into contact with counselling or therapy we find expressed some of the central dilemmas to which modernity gives rise.

Related Posts 

Chapter 1 – The Counters of High Modernity (includes introduction)

Chapter  2 –  Ontological Security and Existential Anxiety

Chapter 3 – The Trajectory of the Self

Giddens’ Modernity and Self-Identity in 14 bullet points

Actuarial Justice and Risk Management

Feely and Simon (1994) argue that a new ‘technology of power’ is emerging throughout the justice system. It differs from Foucault’s disciplinary power in three main ways:

  • It focuses on groups rather than individuals
  • It is not interested in rehabilitating offenders, but simply in preventing them from offending
  • It uses calculations of risk or ‘actuarial analysis’. This concept comes from the insurance industry which calculates the statistical risk of particular events happening – for example the chances of drivers having an accident.

Feely and Simon argue that this actuarial approach is increasingly used in crime control – airports for example screen passengers before they come to an airport – passengers are awarded points based on gender, age, ethnicity, criminal convictions, and the more points, the more likely you are to be stopped at customs.

Social Sorting and categorical suspicion

David Lyon (2012) argues that the purpose of sorting is to be able to categorise people so they can be treated differently on the basis of risk. This subjects people to ‘categorical suspicion’ – they become suspects simply because they are a particular age or ethnicity (or combination of factors).

In 2010 West-Midlands police sought to introduce a counter-terrorism scheme to surround to mainly Muslim suburbs of Birmingham with about 150 surveillance cameras, some of them covert, thereby placing whole communities under suspicion.

One of the most obvious problems with actuarial risk management strategies of crime control is that it may reinforce the processes of labelling and the self-fulfilling prophecy emphasised by interactionists.

Young Minds – An example of social control through actuarialism?

The text below is taken from the Young Minds’ web site – how would Simon and Feely interpret this advice?

Young People at Risk of Offending – Advice for Parents (Young Minds)

No parent wants their child to become a ‘young offender’. But unfortunately, many young people do end up getting involved with crime or antisocial behaviour. Parents Helpline advisor Claire Usiskin advises parents on how they can help support their child.

The factors that cause young people to offend are often complex. Both parents/carers and the young person may feel blamed and stigmatised, although the factors contributing to the situation are often not their ‘fault’.

Young people who experience the following issues are more at risk of offending:

◾Poor housing or living in a neighbourhood with poor services
◾Financial hardship
◾Difficulties achieving at or attending school
◾Bullying (as a victim or perpetrator)
◾Behavioural problems
◾Hyperactivity or poor impulse control (for example ADHD)
◾Specific learning difficulties (for example dyslexia)
◾Violence or conflict within the family or social environment
◾Drug or alcohol issues within the family or social environment
◾Family or peer group attitudes which condone crime
◾Abuse or trauma in childhood
◾Spending time in local authority care

These ‘risk factors’ tend to add up, so the more of these factors a young person is exposed to, the more likely they are to get involved with crime.

As a parent or carer it can be very difficult to support your child or young person to stay the right side of the law. Peer groups can be very powerful, and teenagers may feel it is more important to stay ‘in with’ their friends than to respect the law.

Even if the child is experiencing some of the risk factors above, parents and carers can do a lot to support their child and try to prevent them breaking the law.

◾ Just one strong, positive child-carer relationship can offset many other problematic issues. Spell out clearly what is and isn’t acceptable, and tell them why this is. If relatives or friends are around, ask them for help in backing you up and giving your child firm but caring messages about keeping to boundaries.

◾ Do your best to get help and support for the child around education and mental health – even if services are not so easy to access, it is worth fighting for the child’s rights. If you think your child has learning difficulties or another condition that has not been diagnosed, ask your GP or school for an assessment.

◾Youth services, mentoring schemes and anti-crime, drug or gang projects are often run by practitioners, including ex-offenders, who have a lot of expertise in engaging with young people and motivating them to change their behaviour.

◾If you are struggling to parent your child and feel things are getting on top of you, ask for some support for yourself via the GP or a local counselling service. It’s not a sign of failure, it shows strength in wanting to be the strongest you can to support your child.

Analyse two ways in which crime has changed in postmodern society (10)

Last Updated on October 24, 2017 by

Outline and analyse some of the ways in which crime has changed in postmodern society (10)

An example of how you might go about answering such a question (not an exhaustive answer)

(Before reading this through, you might like to recap the difference between modernity and postmodernity.)

Postmodern society is a society based around consumption and consumerism rather than work – people primarily identify themselves through the goods and services they buy rather than the jobs they do. As a result there is simply more stuff being bought, which means here is more opportunity to commit crime – Robert Reiner has identified a straightforward link between the increasing amount of stuff and the increase of property crime, as witnessed with the crime explosion since the 1950s. The increase in property crime has been further fuelled by an increase in the type of ‘strain’ identified in the 1940s by Robert Merton- The mass media today is rife with programmes promoting high consumption, celebrity lifestyles as both normal and desirable, thus increasing demand for stuff, which combined with insufficient legitimate opportunities to earn enough money to buy such a lifestyle, creates what Jock Young calls a ‘Vertigo of Late Modernity’, fuelling a historically high level of property crime.

Baudrillard calls postmodern society a hyperreal society – mediated reality (basically life as experienced through the media) is more common and more ‘real’ than face to face reality – it is thus no surprise that the fastest growing type of crime is cyber-crime of many different varieties – where criminals do not come face to face with their victims – this at least partially explains one growth area of cyber crime – which is sexual and racist abuse and ‘trolling’ more generally via social-media – many such criminals would not dare say the things they do face to face. Another example of cyber crime is the online-dating romance scam, which illustrates all sorts of aspects of ‘postmodern’ crime – it is hyperreal, in that the criminals make up fake IDs to put on dating sites to lure victims into giving them money, and many of these scams are done by people in West Africa, illustrating the global nature of much postmodern crime, this particular example being at least partially fuelled by the wealth gap between the developing and the developing world. In short, the fact that we are connected via the internet globally, the relative ease of access to the internet, and the relatively low risk of getting caught, all help to explain the increase of cyber crime in the age of postmodernity.

Related Posts

Post and Late Modern Criminology – summary sheet

Assess the Contribution of Post and Late Modern Perspectives to Our Understanding of Crime and Deviance – essay plan

Sociology in the News 6 (Surveillance and Crime Control)

Last Updated on February 9, 2017 by

Last week, millions of mobile phones across New York City got a text alert. It read

“Wanted: Ahmed Kham Rahami, 28 year old male. See Media for pic, call 9-1-1 if seen”

The message related to a man suspected of planting the previous weekend’s bombs in New York and New Jersey, and he was picked up later that day.

Headline News - Suspected Terrorist Apprehended after the NYPD hijacked the WEA
Headline News – ‘Suspected Terrorist Apprehended after the NYPD hijacked the Wireless Emergency Alert System’

NYPD commissioner James O’Neill said the alert had given the police an edge, and hailed it as ‘the future’.

In most cases the WEA (Wireless Emergency Alerts) text alert system is used to warn people in specific neighbourhoods about dangerous weather or missing children, but this was the first time it had been used to hunt down a suspect for a crime.

The obvious pros of this crime control technique are that it worked – the suspect was apprehended, but there are also several downsides:

  • It could spread unnecessary panic – with the public already on edge about terrorism
  • People in the US are already routinely harassed for just appearing to be Muslim, this just adds to this problem – perpetuating the Muslim terrorist stereotype.
  • If it’s upscaled it could just become ineffective and people ignore such texts due to information overload.

This is a useful example to illustrate how the NYPD have essentially hijacked an emergency alert system and turned it into a technology of surveillance. You could also use it to criticise the theory that synoptic surveillance is mainly used to hold the authorities to account – this is in many ways the opposite of that. 

Synoptic Surveillance and Crime Control

Last Updated on October 1, 2016 by

Thomas Mathiesen (1997) argues that control through surveillance has developed beyond Foucault’s panopticon model. The panopticon allows the few to monitor the many, but today the media increasingly allow the many to monitor the few. Mathiesen argues that in late modernity, there is a significant increase in surveillance from below, which he calls the ‘synopticon’ – where everybody watches everybody else.

An example of synoptic surveillance is where the public monitor each other, as with video cameras mounted on dash boards or cycle helmets to collect evidence in the event of accidents. This may warn other road users that their behaviour is being monitored and result in them exercising self-discipline. For an example of synoptic surveillance in action see below, and you might also like to check out this Facebook page devoted to people caught doing illegal things on camera.

 

Thompson (2000) argues that powerful groups such as politicians fear that the media’s surveillance of them may uncover damaging information about them, and this acts as a form of social control over their activities.

chris-huhne-vicky-pryce
Chris Huhne (M.P) and partner Vicky Pryce – Caught out by Surveillance Technology and jailed for 8 months in 2013

Discussion Question: Does fear of surveillance and thus fear of getting caught and publicly shamed prevent politicians from doing deviant and criminal acts?

The synopticon suggests that ordinary citizens might have more power to ‘control the controllers’ – as with the example of activists filming the police at protests. However, this bottom-up scrutiny can still be stopped by more classic law enforcement such as the police confiscating cameras from ‘citizen journalists’.

 

Discussion Questions:

Are people more likely to obey the law because of synoptic surveillance?

Does the increase in synoptic surveillance mean elites in particular are more likely to obey the law?