Sociological Perspectives on the Environment Protests in London

Last Updated on November 18, 2018 by Karl Thompson

Thousands of protestors have been engaging in various acts of civil disobedience to protest the British government’s lack of action over climate change.

The week’s protests culminated in up to 6000 people blocking bridges causing significant traffic disruption as well as some of them gluing their hands to the department of the environment’s building.

The protestors say they are doing this because they’ve tried everything else to get the government to take effective action on climate change, but to no avail, and this seems to be something of a last resort!

To find out more you can read this news article here.

Relevance to A-level sociology 

The people who took part in these protests will almost certainly identify themselves as ‘global citizens’ taking part in a global social movement to being about positive social change. It’s a nice illustration of people engaging in life-Politics (Anthony Giddens’ concept) – it’s highly likely that if you’re committed enough to engage in this level of civil disobedience for the sake of the planet, then you probably live your life in an environmentally friendly way.

These protests and the people who took part in them are most definitely not ‘postmodern‘ – they clearly believe in ‘the truth’ of climate change as outlined by the United Nations, so it’s a nice reminder that not everything about British society is ‘post modern’, this is very much more ‘late modern’ – people coming together to effect what they perceive as positive social change.

It’s also a good example of Giddens’ theory that in the context of globalisation, nation states are too small to solve big problems such as climate change – and this is possibly why so many governments have been ‘dragging their feet’ over taking steps to reduce greenhouse gas emissions…. they can use the fact that ‘they are just one nation among 200’ to not do anything.

Of course, it’s also a straightforward example of positive cultural (and kind of political) globalisation.

If you’re an optimist you could interpret these events through a Functionalist lens – it’s possible that these people are showing us the ‘morality of the future’ – they actually identify explicitly with the Civil Rights activists of the 1960s.

Finally, I think this is an example of secondary green crime…. a crime (the public order offences which led to several arrests) emerging out of a conflict over the environment. it may not be because this concept is not explained very clearly in the A-level text books!

 

 

Leave a Reply

This site uses Akismet to reduce spam. Learn how your comment data is processed.

Discover more from ReviseSociology

Subscribe now to keep reading and get access to the full archive.

Continue reading