Explaining the Changing Patterns of Marriage Mind Map

This is one way of teaching/ revising this sub-topic within the marriage and divorce topic of the Families and Households Module. You might need to click on it to enlarge it!

Explaining the changing patterns of Marriage in the UK

Explaining the Changing Patterns of Marriage

The main trend in marriage in the UK is that of long term decline. This post examines some of the reasons behind this, such as changing gender roles, the increasing cost of living and individualisation

Sociological explanations for the long term decline in marriage include changing gender roles, the impact of feminism and female empowerment, economic factors such as the increasing cost of living and the individualisation associated with postmodernism.

This post has been written for the families and household topic within A-level sociology. .

Overview of the trends in marriage in the UK

the long term trend in marriage, england and wales

Office for National Statistics: Divorces in England and Wales 2018

There has been a long term decline in the number of marriages in England and Wales.

In the late 1960s and early 1970s there were over 400 00 marriages a year, by 2017 there were just under 250 000 marriages a year.

Although the decline seems to have slowed recently, ad even increased since 2008.

The above graph only shows the long term overall decline in marriage. Other trends include:

  • People are more likely to cohabit (although in most cases this is a step before marriage)
  • People are marrying later
  • The number of remarriages has increased.
  • Couples are less likely to marry in church
  • There is a greater diversity of marriages (greater ethnic diversity and civil partnerships)
  • There has been a very recent increase in the marriage rate.

Evaluation Point – Even though it’s declining, marriage is still an important institution because….

  • Most households are still headed by a married couple
  • Couples may cohabit, but this is normally before getting married – they just get married later
  • Most people still think marriage is the ideal type of relationship
  • The fact that remarriages have increased show that people still value the institution of marriage.

Explaining the long term decrease in marriage

You may need to click on the image below to see it properly

Explaining the changing patterns of Marriage in the UK

Economic Factors – The increasing cost of living and the increasing cost of weddings.

Increasing property prices in recent years may be one of the factors why couples choose to get married later in life. The average deposit on a first time home is now over £30 000, with the average cost of a wedding being around £18 000. So for most couples it is literally a choice between getting married in their 20s and then renting/ living with parents, or buying a house first and then getting married in their 30s. The second option is obviously the more financially rational.

Changing gender roles

Liberal Feminists point to changing gender roles as one of the main reasons why couples get married later. More than half of the workforce is now female which means that most women do not have to get married in order to be financially secure. In fact, according to the theory of the genderquake, the opposite is happening – now that most jobs are in the service sector, economic power is shifting to women meaning that marriage seems like a poor option for women in a female economy.

The New Right

Blame the decline of marriage on moral decline – part of the broader breakdown of social institutions and due to too much acceptance of diversity. This results in the inability of people to commit to each other, and they see this as bad for society and the socialisation of the next generation.

Postmodernisation

Postmodernists explain the decline in marriage as a result of the move to postmodern consumer society characterised by greater individual choice and freedom. We are used to being consumers and picking and choosing, and so marriage is now a matter of individual choice.

Another process associated with Postmodernisation is the decline of tradition and religion (secularisation) – as a result there is less social stigma attached to cohabiting or remarrying after a divorce.

Late Modernism

Associated with the ideas of Anthony Giddens and Ulrich Beck – argues that the decline in marriage is not as simple as people simply having more freedom – People are less likely to get married because of structural changes making life more uncertain. People may want to get married, but living in a late-modern world means marriage doesn’t seem like a sensible option.

Ulrich Beck argues that fewer people getting married is because of an increase in ‘risk consciousness’ – people see that nearly half of all marriages end in divorce and so they are less willing to take the risk and get married.

Beck also talks about indivdualisation – a new social norm is that our individual desires are more important than social commitments, and this makes marriage less likely.

Giddens builds on this and says that the typical relationship today is the Pure Relationship – one which lasts only as long as both partners are happy with it, not because of tradition or a sense of commitment. This makes cohabitation and serial monogamy rather than the long term commitment of a marriage more likely.

Evaluation Points

  • The decline of marriage is not as simple as it just being about individual choice
  • There are general social changes which lie behind its decline
  • We should not exaggerate the decline of marriage (see details above)

Signposting and Related Posts 

This topic is part of the families and households module and related posts include:

Trends in marriage, divorce and cohabitation UK

For a more ‘human explanation’ check out this video – sociological perspectives on the decline in marriage

Explaining the Long Term Increase in Divorce – Essay Plan

Test Yourself 

Please click here to return to the main ReviseSociology home page!

Sociological Perspectives on Declining Marriage and Increasing Divorce on Society

This post examines the effects of declining in marriage and increasing divorce. Have women benefitted from these changes like some Feminists suggests. Are these trends signs of moral decline like the The New Right suggest, or are these trends just part of the broader process of individualisation and increasing reflexivity and nothing to worry about?

Sociological Perspective on Declining Marriage and Increasing Divorce

What replaces married couples?

  • Probably the most fundamental thing is that people’s attitudes towards marriage have change. The idea that marriage is a necessary tradition or a sacred duty have declined drastically, marriage is now seen as a choice.
  • There is greater family and household diversity as a result.
  • Despite the decline of marriage, most people still ‘couple up’ – cohabitation has increased.
  • Cohabiting couples are more likely to break up, so relationships have become more unstable. A related factor here is that serial monogamy, rather than out and out promiscuity throughout one’s life appears to be the new norm.
  • High levels of divorce create more single parent households and more single person households, as well as more reconstituted families
  • Finally, it is important not to exaggerate the decline of marriage – most households are still headed by a married couple.

Feminism

Feminists would generally see the decline of marriage as a tradition as a good thing, because traditional marriage is a patriarchal institution. Most divorces proceedings are initiated by women which suggests that marriage works less well for women than for men.

However, Radical Feminists would point out that the increase in divorce has not necessarily benefited women – as children go to live with the mother in 90% cases following a divorce, and single parent families (mostly female) suffer higher levels of poverty and stigma.

The New Right/ Functionalists

Would interpret these trends in a negative way, as indicating a decline in morality, and a breakdown of social structure and order – the family is supposed to be the fundamental building block of society, and it is difficult to see what will replace it. Without the family we risk less effective primary socialisation and more problem children as well as more anomie for adults.

Postmodernism

The decline of marriage and increase in divorce reflect the fact that we are part of a consumer society where individual choice is central to life. The end of the ideology of the nuclear family is seen as good, and Postmodernists tend to reject the idea that the traditional married nuclear family is better than other family forms, so these trends are not a significant problem for either the individual or society.

Late modernism

People still value marriage but changes in the social structure make it harder to start and to maintain stable relationships – greater gender equality means it’s harder to please both partners, and the fact that both people have to do paid work doesn’t help with the communication required to keep a relationship going, or help with people getting together in the first place.

People now delay getting married not only because of needing to establish a career first, but also because of the increased cost of mortgages and weddings, and because of the increased fear of getting divorced – with cohabiting the new norm before marriage.

New institutions also emerge to help us cope with the insecurities of modern relationships – marriage guidance and pre-nuptial agreements are two of the most obvious.

In short, marriage is not about to disappear as an institution, but it’s not an easy path to pursue either.

Related Posts 

Explaining the changing patterns of marriage 

Essay Plan – Examine the Reasons for the Long Term Increase in the Divorce Rate

Test Yourself
https://quizlet.com/76813527/flashcards/embed

Ethnicity and Differential Educational Achievement – In School Processes

1. Teacher pupil relationships

Cecile Wright (1992) Found that teachers perceived ethnic minority children differently from white children. Asian children were seen as a problem that could be ignored, receiving the least attention and often being excluded from classroom discussion and rarely asked to answer questions. Teachers assumed their command of the English language was poor but they were highly disciplined and well motivated. African Caribbean children were expected to behave badly and received considerable attention, nearly always negative. They were seen as aggressive and disruptive. They were often singled out for criticism even in action ignored in other children.

David Gilborn (1990) Found that while vast majority of teachers tried to treat all students fairly, they tended to see African-Caribbean children as a threat when no threat was intended and reacted accordingly with measures of control. Despite the fact that teachers rejected racism their ethnocentric perceptions meant that their actions were racist in consequence. African-Caribbean children experienced more conflict in relationships with pupils, were more subjected to the schools detention system and were denied any legitimate voice of complaint.

Tony Sewell (1996)– Black Masculinities and schooling He was primarily interested in the experiences of black boys in education and he found that some black students were disciplined excessively by teachers who felt threatened by these students’ masculinity, sexuality and physical prowess because they had been socialized into racist attitudes. He also found that the boys in the study found that their culture received little or no positive recognition in the school.

2. Pupil subcultures

A culture of anti-school black masculinity – Tony Sewell (1997) observes that Black Caribbean boys may experience considerable pressure by their peers to adopt the norms of an ‘urban’ or ‘street’ subculture. More importance is given to unruly behaviour with teachers and antagonistic behaviour with other students than to high achievement or effort to succeed, particularly at secondary school.

Fordham and Ogbu (1986) further argue that notions of ‘acting White’ or ‘acting Black’ become identified in opposition to one another. Hence because acting White includes doing well at school, acting Black necessarily implies not doing well in school.

Mac an Ghail (1998) Young, Gifted and Black – Mac an Ghail was a teacher in two inner city colleges. He looked at three subcultures – the Asian Warriors, the African- Caribbean Rasta Heads and the Black Sisters. He used mainly participant observation both in the school and through befriending the students and socializing with them outside of the school. What he found was that the African Caribbean community experienced the world in very different ways to white people – namely because of institutional racism in the college and he argued that any anti-school attitudes were reactions against this racism. He mainly blamed the school rather than the students for this. See Stephen Moore page 172 for more details

3. The organisation of teacher learning

Banding and Streaming disadvantages the working classes and some minority groups -Gilborn and Youdell point out that Black Caribbean children are overrepresented in the lower sets and talk of how those in the lower sets get ‘written off’ because they have not hope of achieving A-Cs.

4. School can be seen as Institutionally Racist- The Hidden Curriculum

The Ethnocentric Curriculum – In education this refers to the ways in which what happens in schools can seem irrelevant to ethnic minority pupils. The curriculum is described as Ethnocentric – for example students having to study British history from the European point of view, out of date textbooks that racially stereotype and some subjects having a narrow, white British focus.

Crozier (2004) – experiences of Racism amongst Pakistani and Bangladeshi pupils

Bangladeshi and Pakistani pupils are often seen as ‘keeping to themselves’ in school, this research found that if they do so it is because they feel excluded by their white peers and marginalized by the school practices. The researchers discovered that Pakistani and Bangladeshi pupils had experienced the following – Anxieties about their safety; Racist abuse was a lived experience of their schooling; Careers advisors at school believed South Asian girls were bound by tradition and it was a waste of time advising them; Not being allowed off during Ramadan; Not feeling that assemblies were relevant.

Tariq Modood (2005) says – If we look at the best universities Whites are more likely to get an offer than other identical candidates. For example, while a White student has a 75% chance of receiving an invitation to study, a Pakistani candidate, identical in every way, has only a 57% chance of an offer.

Mindmap – Overview of Families and Households Topic 2: Marriage, Divorce and Cohabitation

 

  

Test Yourself –

Concepts test

Short answer questions

Essay Plan: Assess the reasons for the long term increase in the divorce rate (20)

Assess the reasons for the long term increase in the divorce rate (20)

This essay looks at social policies such as the 1969 divorce act, changes to gender roles, economic factors, secularisation and postmodernisation.  

Introduction – The divorce rate has generally increased since the 1960s. The number almost trebled in the years following the 1969 divorce act and from the mid-1970s, the divorce rate has risen steadily, although it has been declining since 2005.

Social Policy changes are the first factor that explains rapidly increasing divorce in the early 1970s – the 1969 the Divorce Act extended the grounds of divorce to ‘irretrievable breakdown’, making divorce possible even if only one partner wanted a divorce. However, this cannot explain all of the increase, since the divorce rate was rising before the act, and continued to rise for many years afterwards.

Economic Factors – We also need to look at economic factors – Increasing inequality in the UK has meant that the lower social classes now get paid less compared to rising living costs (mortgages/ bills). This means that both partners in a marriage now need to do paid work to get by, which puts a strain on the marriage which leads to higher numbers getting divorced. A positive evaluation of this is that divorce rates are higher amongst poorer families.

The New Right would claim that increasingly generous welfare benefits for single mothers is a crucial factor which allows women to divorce if they deem it necessary – because if divorce occurs within a family, in 9/10 cases, the child will go with the mother – making it difficult to find full time work – and hence benefits may be a necessary link in the chain of explaining the increase in divorce. The New Right would also see the increasing divorce rate as a sign of wider moral decline, a point of view which is not shared by the next three perspectives…

Feminism/ changing gender roles. Many commentators argue that the changing position of women in society. Is crucial to understanding the increase in divorce rates.

Women today are much more likely to be in employment today and this means they are less financially dependent on their husbands and thus freer to end an unsatisfactory marriage. The proportion of women in some kind of paid work is now 70%, whereas in the 1950s it was less than 50%

Giddens himself argues that two trends are the most important – the impact of the Feminist movement, which arguably lies behind all of the above changes, and also the advances in contraception – which allows women to avoid unwanted pregnancies – and women in marriages without children will be freer to leave those marriages. Feminists however, point out that the advances of women can be exaggerated – women still earn less than men, and traditional gender norms remain in many families.

A further set of reasons are those associated with Postmodernism. Both religion and traditional values have declined in Britain. As a result there is no longer a set of social values which force people into staying married, there is less social stigma attached to getting a divorce and so people are freer to choose to get divorced. This change reflects the declining importance of social structure and the rise of consumer culture – the idea that individuals can choose their own lifestyles. However, one exception to this might that among some Muslim communities the concept of Izaat still prevents people from getting divorced.

Late Modern Sociologists argue against Postmodernists – getting a divorce is not simply a matter of individual choice, rather the increasing divorce rate is because of the changing nature of the typical relationship.

Anthony Giddens, for example argues that the typical type of relationship is the ‘pure relationship’… it exists solely to meet the partners’ needs and is likely to continue only so long as it succeeds. Couples stay together because of love, happiness of sexual attraction rather than for tradition or for the sake of the children. In short, we have increased expectations of marriage, and if it doesn’t work for us, then we get a divorce.

Ulrich Beck points out that divorce has increased because the typical late-modern family is characterised by more gender equality and negotiation – pleasing both partners takes a lot of time and effort, which is simply not sustainable when both partners are in paid work, which in turn explains the high levels of divorce.

By way of a conclusion, there are many different historical trends that go into explaining the increase in divorce rates – it is important to remember that social structural forces are at work – such as changes in the law, the impact of Feminism and the changing role of women, which have had the effect of making our society more gender equal and providing people with greater choice, all of which work together to explain the increasing rate of divorce.

As a final word, it is also worth noting that the divorce rate is now decreasing – which could be due to the fact that the age at which people get married is increasing – people get married after a lengthy period of co-habitation – and so are more likely to marry the right person for the right reasons!

Related Posts 

The effects of declining marriage and increasing divorce on society

Related posts 

For more essays, please see my main post on exam advice, short answer questions and essays.

Ethnicity and Education – The role of Cultural Factors

To what extent do home background and cultural factors explain ethnic differences in educational achievement?

Indian and Chinese families have higher levels of Parental control and expectation

Strand’s (2007)’s analysis of data from the 2004 Longitudinal Study of Young People found that Indian students are the ethnic group most likely to complete homework five evenings a week and the group where parents are most likely to say they always know where their child is when they are out. Francis and Archer (2005) – High value is placed on education by parents, coupled with a strong cultural tradition of respect for one’s elders – high educational aspiration transmits from parents to children, and students derive positive self-esteem from constructing themselves as good students.

African Caribbean families have a higher proportion of single parent households

The New Right argues that the high proportion of lone parents fail to ‘provide a home environment conducive to learning’. There have also been concerns about the development of ‘gangsta’ culture with the absence of positive Black male role models at home as well as in schools (Abbott, 2002)

The culture of anti-school black masculinity

Tony Sewell (1997) observes that Black Caribbean boys may experience considerable pressure by their peers to adopt the norms of an ‘urban’ or ‘street’ subculture. More importance is given to unruly behaviour with teachers and antagonistic behaviour with other students than to high achievement or effort to succeed,

Acting white and acting black

Fordham and Ogbu (1986) further argue that notions of ‘acting White’ or ‘acting Black’ become identified in opposition to one another. Hence because acting White includes doing well at school, acting Black necessarily implies not doing well in school.

Trust in the system and Language barriers

Crozier (2004) found that Pakistani and Bangladeshi parents ‘kept their distance’ from their children’s schools because they trusted the professionals to do their jobs; they lacked confidence in use of English and there were no translators.

White children have lower educational aspirations than most ethnic minorities.

Professor Simon Burgess and Dr Deborah Wilson (2008) found that among Indian, Pakistani, Bangladeshi, Black Caribbean and Black African families, over 90 per cent of parents want their child to stay on at school at age 16, compared with 77 per cent of white families – which correlates with lower numbers at uni.

South Asian women go to university despite cultural pressures

Bagguley and Hussain (2007) found that aspirations to higher education for Pakistani and Bangladeshi women were often complicated by cultural pressures. Many had to negotiate decisions around marriage and the expectations of their parents.

Many Muslim students consequently studied at a local university in order to placate their parents’ concerns about morality, being in the company of men and their family honour or ‘izzat’. In contrast, Indian students currently at university appeared to have had the option of leaving home. Indian women often spoke of a natural progression into higher education that was assumed by both their parents and their schools

Evaluation of the role of cultural factors in explaining differences in achievement by ethnicity

  1. Family background helps explain Indian performance in education because this makes up for the greater level of poverty experienced compared to whites.
  2. Parental aspiration seems to be especially important
  3. Cultural barriers to SE Asian women are greater than for boys
  4. Cultural barriers for AC boys are greater than for AC girls.
  5. Strand argues that it is relative poverty of Bangladeshi and Pakistanis that explains their underachievement at GCSE rather than cultural factors
  6. Cultural barriers can’t explain everything as all groups except Bangladeshi women are more likely to go to university than whites.
  7. Strand argues that even if we take into account material and cultural barriers institutional racism leads to lack of opportunity for young black students and holds them back.

Signposting

This post has primarily been written for students studying the education module as part of A-level sociology.

Related posts on the topic of ethnicity and education include:

Material Deprivation and Ethnicity 

In school factors and institutional racism

Please click here to return to the main ReviseSociology home page!

Material Deprivation and Differences in Educational Achievement by Ethnicity

Material Deprivation can prevent a child gaining a good education because parents are less able to meet the Hidden costs of education such as finding money for school trips and home resources such as computers. Material Deprivation also means a family is more likely to live in a deprived area with worse schools. Lack of money impacts negatively on family dynamics, especially parental involvement in education, and have the effect of lowering educational aspirations.

Most ethnic minority groups experience higher levels of material deprivation than the national average. According to the Labour Force Survey 2004/05 20% of White British households are in income poverty compared to 25% of Indian, 30% of Black Caribbean, 45% of Black African, 55% of Pakistani and 65% of Bangladeshi households.
42% of White British students are from homes in the top two social classes, compared to 37% of Black Caribbean, 36% of Black African, 29% of Indian, 19% of Pakistani and only 9% of Bangladeshi students.

At the other end of the scale, the proportion of students from homes where the head of the household has never worked or is long term unemployed is 3% for White British but 7% for Indian, 8% for Black Caribbean, 23% for Pakistani, 26% for Black African and 40% for Bangladeshi households.

Limitations of material deprivation explanations

Children from the majority of ethnic minority groups, especially those of Indian and Bangladeshi origin, suffer higher than average levels of poverty yet do better than average in education, suggesting that there must be other factors that explain their achievement.

Gender Identity and Education

This post looks at how the experience of school can reinforce children’s gender identities.

Gender identity

Research on the development of gender identity has shown that children become keen to demonstrate their awareness and knowledge of gender at the age of five to six. Consequently, seven to eight year olds have a relatively well-established sense of gender identity. For children, being accepted as a ‘typical boy’ or a ‘typical girl’ tends to be important. School is an important arena in which one can act out one’s gender identity and affirm one’s masculinity or femininity and thus affirm one’s gender identity.

Sociological research shows that there is pressure in school to conform to traditional gender identities. If one is a boy, one is often expected to display aspects of traditional masculinity such as enjoying sport and being competitive; and if a male student displays traditionally feminine traits they are criticised. Similarly, girls who act masculine may be subject ridicule. This handout looks at ways in which traditional gender identities are reinforced in school

Male Peer Groups – reinforce the idea that working hard is unmasculine for boys

Mac an Ghail’s study of Parnell school (1994) found that Male peer groups put boys under pressure to not take school work seriously. There were differences across social classes

Working class boys – genuinely didn’t make an effort – part of being male for them meant being cool, and not caring about school work. For them ‘real boys don’t try hard at school’ and are more interested in dossing around (like the Lads Paul Willis studied in 1977). These boys referred to boys that wanted to do well as ‘dickhead achievers’ ‘queer’ or ‘gay’.

Middle class boys – Behind the scenes, many middle class boys would try hard to succeed but in public they projected an image of ‘effortless achievement’ – pretending they were weren’t really making any effort and being smug when they did well because of this.

In terms of identity then, not working hard is part of working class masculinity and being seen to not working hard is part of middle class masculinity

In Shaun’s story – Dianna Reay (2002) demonstrated how Shaun, an 11 year old white working class boy, struggled to redefine himself as a hard working pupil when he moved from primary to secondary school. In primary school, an important part of Shaun’s identity was being one of the toughest guys in school and being a good footballer. When he moved up to secondary school he saw this as an opportunity to redefine himself as a ‘good student’ but found this difficult because he still valued his relationship with his old friends and his identity as a tough guy and a good footballer.

Female peer groups reinforce ideas of traditional femininity

Louise Archer – Interviewed 89 young people, looking at the identities of young working class girls. She found that girls that didn’t conform to traditional gender identities (passive and submissive) were at a disadvantage because they came into conflict with the school. For most of the girls, constructing and performing a heterosexual, sexy feminine image was the most important thing to them. Each of the girls spent considerable money and time on their appearance, trying to look sexy and feminine which gave the girls a sense of power and status. The peer group policed this.

Archer also interview one Laddette – who felt as if the school had a grudge against her. Over one summer she transformed her identity to a classically feminine one and got on much better with staff at her new college as a result.

Carolyn Jackson argued that Laddishness amongst girls is on the increase – girls are increasingly loud, aggressive and drink excessively. She argued that the advantages of this behaviour are that this allows girls to seam carefree about education, reducing the risk of them losing face if they fail.

Verbal Abuse can reinforce traditional gender identities

Connell argues that verbal abuse is one way in which dominant gender and sexual identities are reinforced.

Paetcher (1996) argued that male pupils use terms such as ‘gay’ or ‘queer’ in a derogatory manner. Such labels are often given to students who are disinterested in or bad at sport or who prefer traditionally feminine subjects.

Sue Lees (1986) found that boys called girls ‘slags’ if they appeared to be sexually available and ‘drags’ if they didn’t, negatively labelling girls for being promiscuous or not. According to Lees this is one way in which male dominance starts to assert itself.

Teachers reinforce traditional gender identities

Research shows that teachers also play a part in reinforcing dominant definitions of gender identity. Chris Haywood (1996) found that male teachers told boys off for ‘behaving like girls’ and teased them when they gained lower marks in tests that girls. Teachers also tended to ignore boys verbal abuse of girls (calling them slags etc)

There is also some evidence that male teachers sometimes display a protective attitude towards female teachers, coming into their class to rescue them from disruptive pupils who display threatening behaviour

John Abraham’s research found that teachers idea of a ‘typical girl’ was of her being welll behaved and studios, whereas their ideas of ‘typical boys’ were of them being troublemakers – thus boys received more negative feedback than girls which could reinforce their notion of masculinity being associated with messing around in school.

Tutors and subject advisors

If male students want to do traditionally female subjects, tutors are more likely to question them critically asking them if they are really sure about their decision, meaning students are under more pressure to avoid those subjects that do not fall into their traditional ‘gender domains’

Gender identities can be different for different ethnic groups…

Sewell argues that African Caribbean males are more likely to form anti-school subcultures

Mac An Ghail agreed but argued that this was a response to institutional racism

Girls outperform boys in all ethnic groups at GCSE and are more likely to go to university than boys in all ethnic groups

But Bangladeshi and Pakistani girls are less likely to attend university than their male peers. Research suggests this is due to cultural pressure to stay close to home and get married

 SignPosting

This post has primarily been written for A-level sociology students and this topic comes up in the compulsory education module, part of the gender and education sub-topic.

Related posts include:

Explaining the Gender Gap in Education – External Factors 

Explaining the Gender Gap in Education – In School Factors 

Please click here to return to the main ReviseSociology home page!

Explaining Gender Inequality in Education – In School Factors

Why do girls do better than boys in schools in Britain? This post aims to explain the gender gap in education by focusing on internal factors such as teacher labeling, laddish subcultures and the feminisation of teaching.

Why do girls do better than boys in schools in Britain? This post aims to explain the gender gap in education by focusing on internal factors such as teacher labelling, laddish subcultures and the feminisation of teaching. 

Teacher Labelling

Swann and Graddol (1994) found that teachers tend to see boys as unruly and disruptive and are more likely to spend time telling them off than helping them with schoolwork. Teachers have lower expectations of boys and so are less inclined to push them hard to achieve high standards. Because of their disruptive behaviour they are more likely to be excluded. Four out of five permanent exclusions are boys. With Ladette culture this may be changing (Jackson, 2006)

John Abraham (1986) asked teachers to describe a typical boy and a typical girl – The typical boy was described as not particularly bright, likes a laugh and always attention seeking, often by messing around. The typical girl is bright, well –behaved and hard working, being quiet and timid. As a result he found that boys were told off much more easily than girls.

Subcultures and ‘Laddishness’

Working class boys especially tend to form anti-school subcultures. Paul Willis (1977) found this with his research with the lads, Tony Sewell (1997) argues that there is a black –anti school masculinity and Diane Reay et al (2003) found that boys felt they had little control over their educational learning and so seek power through other negative strategies.

Unlike the anti-social subculture discovered by Paul Willis, some researchers such as Abrahams (1988) and Mirza (1992) have found evidence of pro-school female subcultures who actively encourage each other to study.

Carolyn Jackson (2006) – Found that laddish behaviour had important benefits – it made students seam cool and thus popular. She also argued that it was a response to the fear of failure – it made students seam unbothered about failing, so if they did FAIL they would not look bad. Furthermore, if lads and ladettes did well, they would be labelled as a genius – doing well with apparently no effort

Frosh and Phoenix – Mainly focus group interviews but some individual interviews Sample of 245 boys and 27girls in 12 schools Young Masculinities (2000) Found that few boys were able to be both popular and academically successful Conscientious boys who tried hard at school were often labelled as feminine or gay.

The Feminisation of teaching

There are more female than male teachers, especially in primary school. In line with women increasingly going into more professional careers, secondary schooling has also seen a rise in female teachers. This means that girls increasingly have positive role models while boys may fail to identify with female teachers. Some sociologists have suggested that one possible explanation for these gender differences in attainment is the ‘feminisation of education’. This is the idea that there are not enough male teachers working in primary schools and that, as a result, the curriculum, teaching styles and means of assessment, are more appropriate to the learning styles of girls. Consequently government strategies of teacher recruitment now suggest that pupils will benefit from ‘gender-matching’ with teachers.

The introduction of coursework

Coursework was introduced with the 1988 Education Act and this is precisely when girls started to outperform boys in education. Coursework may benefit girls in education because they are better organised and more likely to do work outside of lessons.

Boys’ overconfidence

Michael Barber (1996) showed that boys overestimate their ability, and girls underestimate theirs. Francis research in 3 London schools (1998-9) found that some boys thought it would be easy to do well in exams without having to put much effort in. When they fail they tend to blame the teacher or their own lack of effort, not ability and feel undervalued.

Limitations of in school factors in explaining differences in educational achievement

The introduction of coursework in 1988 seams to have had a major impact on girl’s surging ahead of boys because girls suddenly surged ahead at this time

Research by Skelton et al found that the Feminisation of teaching does not have a negative impact on educational performance of boys. They found that most pupils and teachers reported that matching pupils and teachers by gender did not significantly affect pupils’ educational experiences. Sixty-five per cent of children rejected the idea that the gender of the teacher mattered, with no major differences between girls and boys. The majority of pupils also believed that the behaviour of male and female teachers in the classroom was generally very similar in terms of fairness, encouragement and discipline.

Out of school factors must also play a role – boys learn to be ‘typical boys’ at home first of all and then their peers just reinforce this.

Don’t exaggerate the extent of male underachievement – boys are still improving in education and are now catching up with girls once more.

SignPosting

This post has been written primarily for students of A-level sociology and is one of the major topics within the sociology of education module.

In-school factors are usually contrasted to Home based factors which explain gender differences in educational achievement.

Another closely related topic within education is that of the relationship between education and gender identity.

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