Does Peppa Pig Encourage Unnecessary G.P Visits?

To what extent is Peppa Pig responsible for increasing strain on the NHS?

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Peppa Pig is one of the most recognizable celebrities in the U.K., recognizable by 93% of 18-24 year olds (compared to only 78% who recognize Jeremy Corbyn); s/he (?) is one of our most popular exports: now viewed in 180 countries in 40 languages; and s/he’s also the only pig in the world worth over £1 billion.

Media-effects-Peppa-Pig

But is this cutesy character unintentionally increasing strain on another national treasure : our beloved NHS. G.P. Dr Catherine Bell argues that it does – she even wrote an article for the British Medical Journal about it!

NB – In case you’ve never seen it: An episode of Peppa Pig…

G.P. Dr Catherine Bell regularly watches Peppa Pig with her toddler, and, based on (a largely involuntary, as she puts it), analysis of several programmes, has concluded that the relationship ‘Dr Brown Bear’ has with the ;Peppa Pig family’ misrepresents the way in which G.P.s deal with minor ailments in reality.

Dr Bell says of the above episode (NB her full article is well worth a read, it’s funny in a serious sort of way.)

‘In ‘George Gets a Cold’ Dr Brown Bear conducts a telephone triage outside normal working hours and again opts to make a clinically inappropriate urgent home visit. Had he explored Daddy Pig’s ideas, concerns, and expectations, he would have discovered that Daddy Pig already had a good understanding of the likely diagnosis and self limiting nature of the illness. ‘.

In the article (linked above) Dr Bell hypothesizes that the overall effects of the unrealistic representation of how G.P.s actually act actually encourages parents of toddlers to make unnecessary trips to their G.P.s: by encouraging them to seek medical advice for minor ailments which would clear up by themselves, for example. She basis her hypothesis on the fact that just the sheer exposure of parents to Peppa Pig must have some kind of effect.

Shame we can’t test it out in practice!

 

 

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The State COULD be watching you: and other lessons from #Hunted

In case you’ve been living in the dark-ages and missed it (like me) Hunted is a T.V. show in which ordinary individuals take on the role of fugitives on the run from ‘Hunters’ who take on the role of agents of the state (think of MI6 meets special ops).

Hunted C4

The latest C4 series kick-started with 9 individuals (although 6 of them paired-up, so really just 6 targets) bailing from a van in Manchester city center, and then spreading out to the four corners of the UK. If they can evade the Hunters for 25 days, the survivors each get a share of £100K.

The ‘Hunters’ consist of some serious (and not particularly pleasant, although that may be dramatic license) intelligence professionals based in  London HQ, who steer a number of ground-teams, some of whom are the ‘Hunters’ who are empowered to ‘arrest’ the fugitives, and some of whom are just covert surveillance operatives who aren’t allowed to reveal their identity.

I must say, I caught the second half of episode 5/6 entirely accidentally during a Thursday evening channel hopping session last week, and enjoyed it so much I binged-watch the entire series over the next couple of days.

At time of writing (5 episodes in to a series of 6), 4 out of the 6 targets have been captured by the Hunters using a variety of surveillance and closure tactics, and 3 remain: because one original pairing has split up.

Despite enjoying the show, I couldn’t help but do a little sociological analysis:

Sociological Observations of Hunted

We may as well start with the obvious – YES the state has deeply-penetrating powers of surveillance.

Without giving too much away, the ‘Hunters’ use the following techniques to track down the fugitives:

  1. CCTV – obviously
  2. Bank card transactions which PING an alert at hunter HQ as soon as they’re used (should’ve used steem)
  3. Phone taps – some of the fugitives use ‘burner phones’ to avoid detection, the problem being that as soon as they ring someone in their network, the Hunters have that burner phone on record and can tap it.
  4. Bugging computers – the Hunters are allowed access to the fugitives’ network to interview them and use USBs to hack into their computers so they can take control of them (whether this happens in real-life, I don’t know)
  5. Car tracking devices.
  6. Analysis of the fugitives’ social media profiles.
  7. Network analysis – this actually proves to be the most important aspect of tracking people down, simply analyzing the network of family and friends and focusing surveillance on these is what typically leads the ground teams to the fugitives.

Secondly – the show demonstrates the extent to which we live in a ‘Network Society’

The Hunters have access to the fugitives’ phone and social media records, which clearly show the fugitives’ recent life-histories mapped out, and, crucially for most of the captures, the ‘densest’ lines of communication within those networks.

With some of the individual fugitives, we really get to see the ‘strength of weak ties’ – especially the guy who is ‘Deputy Mayor of Sheffield’, whose network is huge. However, there is one person who stands out, and this is what gets him caught in the end.

With the three pairs, what is further apparent is that all of them have quite different personal networks, despite being very close to each-other, which really goes to show to complexity of networks in contemporary Britain.

Hunted2.png
The Network Analysis which ultimately led to the capture of the Deputy Mayor of Sheffield. 

Thirdly – the show demonstrates dramatically the continued importance of local and family connections

Interestingly, MOST of the fugitives return to their home turf, and most to the support of their local friends and families – so it is clearly not correct to say that our networks are free-floating and virtual – our meaningful relationships are still very grounded.

Finally – it gives us a nice insight into Multi-cultural Britain!

I don’t know if it was a deliberate ploy of this year’s recruiters to demonstrate British multiculturalism, but it’s very interesting to note that 2/6 targets were African Immigrants, all from different countries: it’s actually quite rare to get such an in-depth insight into the back-stories of black-Britons, quite a nice escape from the usual, generalized tokenistic representations we get in ‘black history month’ for example.

Very Finally – what I probably find most interesting about the show (although this might just be me) is that it does put you on the side of the fugitives… you do want them to win, and this is a potentially disruptive show… it wakes you up to the awesome surveillance powers of the State: the extent to which they can penetrate into our daily lives, especially if we leave an electronic trace… although it might also be performing a subtle ‘social control function’ by sending out the message that….

The State COULD be watching you.

Final thoughts:

I think the addition #Hunted really needs is a ‘how to avoid state-surveillance’ guide… and what would my strategy be? Actually I’m not going to say, I fancy a pop at this for season 4!

 

Homophobic Friends?

It’s almost 15 years (!) since the hit T.V. show ‘Friends’ went off the air. The show has been voted the best sitcom of all time, but since it started streaming on Netflix this month, many millennials have been shocked by its themes, perceiving the show as somewhat homophobic and transphobic.

Friends gender

Most of the criticism focuses on the way the show deals with sexuality and gender: younger viewers are offended by the recurring jokes about Ross’ Lesbian ex-wife, for instance, and Chandler’s cross-dressing father.

They have also criticized the show for ‘fat-shaming’ Monica, following the flashbacks to herself as an undesirable fat teenager, and the lack of diversity in the show: it is, to say the least, very white!

It’s amazing how our sensitivity to such issues has changed in the space of just one generation. 

NB – here’s an article defending Friends, suggesting that it isn’t actually homophobic etc.

Sources:

The Week, 20th January 2018

On that Lewis Hamilton ‘Gender Shaming Video’

You may remember Lewis Hamilton posting a 12 second video of himself teasing his nephew about ‘wearing a princess dress’ at Christmas, basically telling him that ‘boys don’t wear princess dresses’.

And he got a lot of stick about ‘gender shaming his nephew from the liberal and trans community, so much in fact that he and later posted a video apologizing for his actions (probably on advice for his agent).

Lewis’ actions do seem somewhat out of touch with the times….. in our postmodern age of ‘gender diversity and fluidity’ the Scottish government has just published guidelines recommending that primary-school children should be allowed to identify as either gender without parental consent, while the Church of England has issued new guidance saying that children should be free to wear tiaras or fireman’s helmets,  whatever they want, with out prejudice.

There is a rational argument for allowing children the freedom of gender expression… Ruth Hunt, CEO of Stonewall, argues that society has nothing to fear from becoming more open-minded towards people who question their gender identity.  She argues that you can’t ‘turn’ children trans just by allowing boys to dress up as girls and girls to dress up a boys, because ‘trans’ is innate.

She further argues that the reason we’re seeing more trans people today, the reason they are more visible is because society is at last allowing them the freedom to express who they really believe themselves to be. From this perspective, I guess what Lewis Hamilton was doing was restricting the right of his child to ‘be who he really was’.

So it’s only a 12 second video clip, but the reaction to it tells us so much about the society in which we live – changing norms and values surrounding gender and the (terrifying?) way in which public discourse can penetrate into our private lives, if we choose to post videos of ourselves on Twitter that is!

 

A Sociological Christmas 

Family, friends, gifting and food, these are the main things which people say makes ‘Christmas important to them’, at least according to a survey carried out by YouGov this time last year, on behalf of the British Humanist Association

And less than 25% of the population seem to think religion is an important part of Christmas, at least as measured by the two questions in this particular survey (about celebrating the birth of Jesus Christ and attending a religious ceremony), both of which tap into whether people actually do anything ‘religiously active’ to celebrate the tradition.

Personally I’m inclined to think the results of this survey as valid, as this is an online survey (so anonymous) and people get to choose (NB the format of the above version varies slightly to how the original was administered!

The Social (Media) Construction of Christmas

Some oddball versions of the history of Christmas take it all the way back to the birth of someone called Jesus Christ, but the modern (real?) version of Christmas didn’t really start to take shape until the 19th Century….In other words Christmas is a social construction… 

Goose was the popular choice for Christmas dinners for generations. Middle-class families with lots of relatives might go for a boar’s head, while the seriously rich showed off with a swan. The turkey really took off with the Victorians after Charles Dickens had Scrooge ordering a turkey in A Christmas Carol.

The mastermind behind the Christmas cracker was a London sweetshop owner called Tom Smith. In 1847, after spotting French bonbons wrapped in paper with a twist at each end, he started selling similar sweets with a “love motto” inside.

They were so popular as a Christmas novelty that Tom made them bigger and included a trinket. But the real flash of inspiration came when he poked the fire and a log exploded with a sharp CRACK! That gave him the idea for a package that went off with a bang. By 1900 he was selling 13 million a year.

The red robes, white beard, and booming ho-ho-hos we associate with Santa Clause has only existed since 1935, when this colour-combo was created Santa Claus for a Coca-Cola campaign.

In previous lives he was thinner and paler, a character based on a 4th Century Asian bishop called Nicholas, who became the patron saint of children in most of Europe. Different countries still have their own variations on the theme, but the coca-cola version has pushed them all to the cultural margins.

And personally, I can’t imagine Christmas without Christmas Movies, and especially Christmas Songs. I mean in one sense, Christmas didn’t really exist before 1986….

 

A Marxist Analysis of Christmas…

A broadly (read ‘simplified’) Marxist approach to Christmas would probably highlight the extent to which Christmas has been hijacked by Corporations to become hideously commercialized, with advertising basically manipulating us into spending money on shit we don’t need which puts us into debt and makes profit for Corporations.

Hopefully you appreciate the irony!

An important part of this which links to the family is that Christmas is a key event which reproduces the norms of materialism and consumption – as kids come to expect lots of shit they don’t need. This also links very nicely (horrifically) into Toxic Childhood.

An excellent documentary which criticizes the commercialisation of Christmas is…..What Would Jesus Buy in which Reverend Billy and the Church of Stop Shopping ask the question ‘What Would Jesus Buy?’…

 

A Broadly Feminist Critique of Christmas

There is some scope for a Feminist Analysis of XMAS…

According to The Conversation, Christmas adverts come with the gift of gender stereotyping… with characters such as the overworked dad and the mischievous boy contrasted to the mum doing all the cooking and the fairy princess.

According to this Daily Mail Article, American women spend twice as much money as gifts on men, and according to this (earlier) article, the burden of Christmas tends to fall disproportionately on women

This all certainly seems to tie in with the gendered results from the BH survey above – women seem to be more involved with Christmas than men.

One final thing…. there is maybe a hint of frustration in the results of this survey from YouGov…. Is it Father Christmas, or Santa Claus? Of course men are more likely to the think the former, and women more likely the later…evidence of female frustration at the Patriarchy, or is that reading too much into it?!?

And Something Extra…

Black Lives Matter are currently calling on people to boycott a ‘white Christmas’, which basically involves not shopping with white corporations in order to divest them of money, and to invest in black shops by shopping only in them.

 

What is Socialization?

A Basic Definition:

The social processes through which new members of society develop awareness of social norms and values and help them achieve a distinct sense of self. It is the process which transforms a helpless infant into a self-aware, knowledgeable person who is skilled in the ways of a society’s culture.

Socialization is normally discussed in terms of primary socialization, which is particularly intense and takes place in the early years o life, and secondary socialization, which continues throughout the life course.

Stages of Socialization 

Socialization takes place through various agencies, such as the family, peer groups, schools and the media.

The family is the main agent during primary socialization, but increasingly children attend some kind of nursery schooling from a very young age. It is in the family that children learn the ‘basic norms’ of social interaction – in Britain such norms include learning how to walk, speak, dress in clothes, and a whole range of ‘social manners’, which a taught through the process of positive and negative sanctions, or rewarding good and punishing bad behaviour.

In modern societies, class gender and ethnic differences start to affect the child from a very young age and these influence patterns of socialization. Where gender is concerned, for example, children unconsciously pick up on a range of gendered stereotypes which inform the actions of their parents, and they typically adjust their behaviour accordingly.

In adulthood, socialization continues as people learn how to behave in relation to new areas of social life, such as work environments and political beliefs. Mass media and the internet are also seen as playing an increasing role in socialization, helping to shape opinions, attitudes and behaviour. This is especially the case with the advent of new media, which enable virtual interactions via chatrooms, blogs and so on.

Taken together, agencies of socialization form a complex range of contrary social influences and opportunities for interaction and it can never be an entirely directed or determined process: humans are self-aware beings capable of forming their own interpretations of the messages with which they are presented.

Criticisms of the Concept

The main criticism of theories of socialization is that they tend to exaggerate its influence. This is particularly true of functionalism which tended to see individuals as cultural dopes, at the mercy of socializing agencies.

Dennis Wrong (1961) took issue with what he saw as the ‘oversocialized concept of man’ in sociology, arguing that it treats people as mere role-players, simply following scripts.

Today, theories of society and cultural reproduction are much more likely to recognize that individuals are active players and that socialization is a conflict-ridden and emotionally charged affair, and the results of it are much less predictable than functionalist theories suggested in the 1950s.

Agenda Setting in The Mainstream News

Agenda-setting is where the media only ask a limited range of questions about a topic, thus limiting the number of perspectives or angles from which an issue is explored. It is a concept mainly associated with Marxism, and it is one of the main ways in which the media maintain ideological control according to Marxist analysis.

Examples of agenda setting:

Focussing on the violent aspects of a political protest, rather than the arguments behind why the protest is taking place

Charlie Brooker does a great job of analysing how this occurred during the G20 protests in London 2009 – the television crews DID NOT cover the political speeches that took place during the day, they just waited around until some violence did (finally, it was rare!) kick off later in the day, and then it was the violence that became headline news:

Focussing on the ‘drama of the London riots’ and the harms done to victims rather than on the reasons why people took part in the London riots.

I’ll admit, the London Riots were great entertainment, and if that’s all you wanted, the media did a great job of covering the burning and the looting, framing the event in terms of ‘lack of parental responsibility’, ‘moral decline’ and ‘feral youths’

However, the mainstream media didn’t do such a great job of covering the findings of the research which was published months later, which suggested  that the actual reasons the riots took place were, according to the rioters themselves: unfair treatment by the police, unemployment, government policies the shooting of Mark Duggan.

Focussing on why the economy is or isn’t growing, rather than asking whether or not economic growth is a good thing.

There is a daily media-focus on the economy and economic growth: most radio and T.V. news slots have a regular ‘business feature’ and economic growth is always framed as universally good.

However, what is never discussed is the fact that not everyone benefits equally from economic growth – the capitalist class with shares and investments benefit hugely, but the poor benefit almost not at all! America is an excellent example of this – the richest country on earth, but with huge inequalities, you have to ask whether economic growth is actually ‘good’.

The authors of the Spirit Level argue that if we want social progress in Britain  then inequality is now the biggest barrier to improving quality of life for most people, but this is rarely discussed in the media.

Marxists argue that news values and agenda setting work together to reinforce dominant, elite world views of society as normal and natural, and to marginalise alternative perspectives on society which may upset existing power structures.

Related Posts

 

News Values

News Values are general criteria such as ‘extraordinariness’, ‘negativity’ and ‘elite persons’ which journalists use to determine whether an event is newsworthy (‘worthy of inclusion in the news’).

The existence of news values is one of the reasons why many sociologists view the news as a social construction – in other words the news is not simply an unbiased reflection of the objectively most important events ‘out there’ in society; rather the news is the end result of selective processes through which gatekeepers such as owners, editors and journalists make choices about what events are important enough to be covered, and how they should be covered.

Spencer-Thomas (2008) defines News values as general guidelines or criteria that determine the worth of a news story and how much prominence it is given by newspapers or broadcast media. Brighton and Foy (2007) suggest that news values are ‘often intangible, informal, almost unconscious elements’. News values define what journalists, editors and broadcasters consider as newsworthy.

The best known list of news values was supplied by Galtung and Rouge (1970). They analysed international news across a group of newspapers in Norway in 1965 and identified a number of News Values shared by Norwegian journalists (1)

News Values

Galtung and Rouge did uncover more news values, the list below is just a selection of the most ‘dramatic’:

Extraordinariness – rare, unpredictable and surprising events have more newsworthiness than routine events.

Threshold – the ‘bigger’ the size of the event, the more likely it is to be reported.

News values London Riots
The London Riots were the largest act of mass criminality in a generation

 

Unambiguity – the simpler the event, the more likely it is to be reported.

Reference to elite persons – events surrounding the famous and the powerful are often seen as more newsworthy.

Reference to elite nations – events in nations perceived to be ‘culturally similar’ to the United Kingdom are more likely to reported on – for example, disasters in America are more likely to be reported on than disasters in African countries.

News Values September 11th
S11 – Would a similar disaster in Africa have dominated the U.K. headlines for so long?

Personalisation – if events can be personalised easily they are more likely to get into the news.

Negativity – bad news is regarded as more newsworthy than good news.

grenfell tower fire news values
Negative events are more likely to make the news

 

According to Galtung and Rouge, journalists use News-Values to select-out certain events as less newsworthy than others, and they thus act as gate-keepers – they quite literally shut out certain events, and let other events into the news-agenda, thus narrowing our window on the world.

There are some contemporary critiques of the concept of News Values, but I’ll come back to those later!

Sources

(1) Chapman 2106, Sociology for AQA A-Level, Collins.

 

Evidence of Right Wing Media Bias

Is there a right-wing bias in the British media? Here I explore some of the sociological evidence which suggests that there is a right wing bias in the media and point out some of the limitations of this evidence.

In a recent (May 2017) interview with the Radio Times, David Dimbleby pointed out that Jeremy Corbyn has been treated unfairly by the U.K. Media, but that didn’t appear to surprise him because he believes we have a ‘right wing’ press.

But is David Dimbleby right about the media being ‘to the right’? In this post I explore some of the available evidence to see how far it supports this view.

NB – I am aware that how you answer this question depends on how you define left and right, and that not only are there different dimensions to left and right (YES I have come across the political compass!), but that the meanings of left and right shift over time, so they are relative concepts.

Having said that, we have to start somewhere – so I broadly define ‘right wing’ as neoliberal – pro-privatisation of public services, deregulation and lowering taxation, an emphasis on economic growth rather than social progress, and a current commitment to austerity. I also include within my broad definition of ‘right wing’ anti-immigration sentiments (sorry, I know it’s vague!). Left wing I define as against further privatisation of public services (more to the left is in favour of re-nationalisation), an enhanced role of the state in regulating especially big business, and a belief in higher levels of taxation of especially the wealthy (those earning over £50K a year for example). Also included within a broadly leftist perspective is a commitment to end austerity and a commitment to internationalism – the free movement of people across boarders and so a much more relaxed attitude to migration than the right.

NB – That was all just off the top of my head, I’ll write something more articulate when I get around to it!

Something I find very interesting is that the first piece of evidence below gets around the whole tricky issue of operationalizing right and left wing… just by asking people ‘do you think the media is right or left wing’? This raises all sorts of sociological questions about objectivity and subjectivity and categories. From a teaching perspective I’m currently thinking this ‘measuring political attitudes’ topic could be the perfect one for explaining the difference between positivist and phenomenological approaches to social research.

Anyway – on to the point of this post…

Four pieces of evidence of right wing bias in the media

The general public certainly seem to feel that British newspapers have a right-wing bias, as the results of this March 2017 YouGov poll demonstrate:

right wing bias newspapers UK.png

The two most popular newspapers in Britain are the Daily Mail and the Sun (a joint readership of 10 million) and these are two of the most ‘right wing’ according to public opinion, which again suggests that according to people’s ‘gut feelings’ we do, indeed have a right wing press.

However, there are limitations with this evidence – it is only based on the subjective feelings of people – just because people feel a paper has a left or right wing bias, doesn’t mean that the paper actually has a left or right bias.

From a positivist point of view, in order to answer the question of whether there actually IS a right wing bias in the press, what we need is some more objective data, and in order to get that we need to find some content analysis of media sources which pin down, or operationalise more precisely what they actually mean by left and right wing views…..the rest of the sources below do just this, by focusing on specific aspects of right, or left wing thought.

A 2016 London School of Economic Report: Journalistic Representations of Jeremy Corbyn in the British Press found that Jeremy Corbyn was represented unfairly in the media before he was elected party leader.

The research cites the following examples of unfair representation:

  • through a process of vilification that went well beyond the normal limits
  • being denied his own voice in the reporting
  • sources that were anti-Corbyn tended to outweigh those that support him
  • He systematically  treated  with  scorn  and  ridicule  in  both  the broadsheet  and  tabloid  press  in  a way  that  no  other  political  leader  is  or  has
  • The press repeatedly  associated  Corbyn with  terrorism  and positioned him as a friend of the enemies of the UK.

Given that Jeremy Corbyn’s views are much more left wing than most labour MPs, evidenced by the fact that JC is one of the most outspoken critics of right wing neoliberal austerity policies, his vilification in the mainstream media could suggest a right wing bias: the very fact that he is generally talked about critically, rather than being allowed to express his views without distortion suggests an attempt to prevent left-wing political view points coming to public attention, and if they do come to public attention, an attempt to dismiss them as silly.

HOWEVER, a fundamental limitation with this piece of research evidence is its lack of representativeness of coverage of people with left wing views – it only focuses on Jeremy Corbyn – it might just be the case that during 2015 there were other people with left wing views who were being taken more seriously, so the vilification of Corbyn might have nothing to do with his left-wing views, it might be purely personal. This is unlikely, I know, but we don’t know this from the above research.

Neoliberalism, Austerity and the Mainstream Media – a 2015 report by the university of Sheffield looked at how over 1000 news articles about the impact of social policies. The research specifically looked at whether news articles had a neoliberal framework – i.e. did they discuss things like austerity purely in terms of economics (‘squeezing public finances’) or did they widen their discussion to talk about the broader human impact (family breakdowns, illness and death for example)

If an article limited itself to how policies would impact people’s finances, or the wider economy, then it was classified as a ‘neoliberal frame’, if it focused on the impacts on family, education, health or other non-economic impacts on individuals, it was coded as a non-neoliberal frame.

To my mind this is much stronger evidence of a ‘right wing’ bias in the media than the previous two pieces – at least if we accept the operationalization of ‘neoliberal framing’ as indicating a ‘right wing’ point of view.

However, a problem with the above research is that the category ‘neoliberal frame’ is quite broad, and precisely what statements come within the category is open to differential interpretation by researchers.

Also – exploring neoliberal framing is a very general level of content analysis – for more valid evidence of a ‘right wing’ bias you would have to look at how the media treated specific neoliberal policies such as privatisation, deregulation, lowering taxation, or the issue of immigration…

A recent 2016 Report on the United Kingdom by the European Commission against Racism and Intolerance noted that:

“Hate speech in some traditional media, particularly tabloid newspapers, continues to be a problem, with biased or ill-founded information disseminated about vulnerable groups, which may contribute to perpetuating stereotypes.

It singled out Katie Hopkins’ article in The Sun, published in April 2015, as an example of how bad things can get – the article was entitled “Rescue boats? I’d use gunships to stop migrants”, in which Katie Hopkins likened migrants to “cockroaches”, “feral humans” and that gunboats should be dispatched to prevent further arrivals.

While the above does suggest a clear right wing bias in The Sun, case studies are not representative, so we’d need something more quantitative to see how widespread such a tone of reporting is.

So that’s four pieces of evidence, based on systematic research of several sources (NB the last one did look at more than one article!) which suggest a right wing bias in media content, however, they all have there limitations, so I’ll leave it to you to decide whether there’s sufficient evidence here to conclude that we really do have a right-wing media here in the U.K.

Further pieces of evidence of right wing media bias

Jeremy Corbyn being accused of making a U-turn on a promise to abolish student debt, when he didn’t actually promise to abolish student debt.

According to Channel 4’s Fact Check

In the run-up to the general election, Jeremy Corbyn made a comment about student debt. Speaking to the NME about the issue, he said: “I will deal with it.”

At the time, this was not widely picked up on by the national media. But – where it was reported – most papers accurately reflected that Corbyn had not explicitly promised to write off all debts. For instance, the Daily Mail said the Labour leader had pledged to “reduce or even write off” student debt.

But then (on Sunday (23rd July 2017) Corbyn was quizzed about this remark during a BBC interview.

Presenter Andrew Marr put it to him: “If you are a young voter and you heard those words: ‘I will deal with it’, you might have thought Jeremy Corbyn is going to relieve me of my debt.”

Corbyn was forced to defend his position, saying: “We never said we would completely abolish it.”

For some, this constituted a U-turn.

The Mail said: “Labour has backtracked on its promise to write off £100 billion of student debt.” The Telegraph said the party had “retracted its pledge to abolish student debt”. And Alan Sugar called Jeremy Corbyn a “cheat” and said he should resign for having “lied”.

So – the above is a great example of how a hostile right-wing editorial team from the BBC, fronted by Andrew Marr, can take a positive vote-winning part of Labour’s education policy, spin it out of context and turn it into a negative, which an even more hostile right-wing press further exaggerate. 

If you know of any more systematic content analysis on this topic, please do share – sharing is caring – which is very much NOT a right wing idea of course!

Related Posts

In this post Craig Murray analyses the political background of senior bureaucrats at the BBC – finding that they range from Blairite to UKIP – in other words, very right wing.

Right Wing American Media Bias

Identifying media bias through content analysis is a key skill in sociology. The American media is often accused of having a right-wing bias which means they will present a pro-capitalist, pro-business world view as normal and desirable and promote a neoliberal policy agenda. (1)

Below I analyse one newspaper article (about why 66 million Americans have no savings at all) to illustrate how agenda setting, or what and what isn’t included in the article, results in a subtle right-wing, neoliberal bias. 

The article is as follows: Can you guess how many Americans have absolutely no savings at all – BY KRISTEN DOERER AND PAUL SOLMAN  June 21, 2016

OK – It looks like it might be a lefty topic, because it’s about the precarious financial life of the poorest sections of American society, but there’s no class-based analysis focusing on how it’s mainly low-paid and temporary jobs in the context of 30 years neoliberal economics resulting in productivity gains, but increasingly unequal national income distribution meaning the very rich get richer, while most of the rest of us, especially the poor, get relatively poorer.

Having alerted us to these ‘shocking statistics’ (oh those poor, poor Americans), we are then told that this low-savings rate is spread among all households –

‘the problem is hardly confined to the poor. Yes, more than half of all households with an annual income under $30,000 have no emergency savings. But fully one in six households with an annual income between $50,000 and $75,000 had no emergency savings either’.

The article then goes on to talk about how Gen Y is better at saving than Gen X – the tone of which seems to blame 40 to 60 somethings for having too high consumption levels and not saving enough… (‘if your damn kids can save, then why not you too’?) –  here ignoring the following two important contextual facts:

  • (A) Gen Xrs were encouraged to consume in the context of a growing economy, then the neoliberal crash came in 2007, and here we are: hyper-precarity;
  • (B) OK Yes – Gen Yrs may appear to be better at saving, rather than avoiding debt, but why are they saving? I bet once you take out all of those saving to go travelling (and hence consuming) or saving for a mortgage (you now need a bigger deposit than your parents), you’d have similar rates of debt being racked up across the generations.

The article ends with the classic neoliberal trick of individualising the whole problem:

“The biggest barrier to saving is not being in the habit of saving,” says McBride. “You have to set some money aside with every paycheck.” Making it automatic can help, he advises. But no matter how you do it, start now.”

Ignoring the fact that for the typical person with no savings (mots of them are in low-paid jobs) there simply isn’t enough money left at the end of the week to put something extra by!

In summary: why don’t people save according to the narrow agenda of this right-wing, neoliberal article?

  • 40-60 somethings got into the habit of consuming too much.
  • It’s a problem which effects all levels of income
  • 20-30 somethings are much better at saving than their parents
  • Irresponsible parents need to learn from their kids and just save more….

What’s not considered/ emphasised 

  • There are 10-15% of American households which are in no position to save for emergencies
  • This is because 30 years of neoliberal policies have created precarious and low-paid jobs, which has meant productivity gains, the gains from which have gone disproportionately to the top 1%.
  • Generation Yrs are shit-scared of their futures and so are more likely to save compared to their parents.
  • We need state-intervention to redistribute wealth away from the richest 1% and back to the lowest paid workers who actually created this wealth through their labour power.

Notes

(1) I didn’t intend to write this today, it just sort of happened, I was actually looking up stats on inequality in America, and I got quite annoyed when I read (and thought) about the content of this article.

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