Introductory Reading for Undergraduate Sociology Students

What reading should you do in order to prepare for studying an undergraduate degree in Sociology? This post recommends some introductory reading that you might like to do over the summer to get ahead before commencing the first year of your degree in sociology, or related discipline.

I also explore some of the differences between A-level and degree level sociology at the end of the post…

Good introductory text books for studying an undergraduate degree in sociology

You should read at least the introductory chapter to one of the text books below (preferably the one recommended by the university you most want to go to), to give yourself an idea of the core themes in degree level Sociology.

  1. Giddens (2013) Sociology 
  2. Online summary of the above
  3. Fulcher and Scott (2011) Sociology
  4. Cohen and Kennedy: Global Sociology (2013)
  5. Web site for the above(might be a bit heavy going)
  6. Haralambos and Holborn (2013) Sociology Themes and Perspectives – The section on Globalisation and Late Modern theories are especially good.

Actual books to read – written by Sociologists

The two books below are on Globalisation, one of the most important concepts which Sociology deals with, and they are written by two of the leading Sociologists in the world today, at least they were until Bauman died in January 2017 (RIP!)

  1. Giddens (2002) Runaway World (Kindle edition is less than £4)
  2. Bauman (2007): Liquid Times: Living in an Age of Uncertainty

Podcasts/ Videos and blogs – to you keep up to date with contemporary sociology

You won’t be able to keep up with everything, so for the area of Sociology you are most interested in – search for that topic on any of the forums below… 

  1. ‘Thinking Allowed’ on Radio 4 – This is a weekly 30 minute sociology Podcast, which typically covers two pieces of research from two different Sociologists. Their archive is excellent.
  2. ‘TED’ talks are interdisciplinary but there is a lot of Sociology in here if you search – TED talks are 20 minutes long, but you can nearly always skip the first few minutes. NB – The most popular TED talk is Ken Robinson’s ‘How Schools Kill Creativity’
  3. The London School of Economics blog is more specifically political/ economic/ sociological than either of the above sites, but has some good updates on Sociological research.

The University of Bristol’s Recommended Reading List

Bristol is ranked number two for sociology in the U.K. Below I reproduce the University of Bristol’s recommended introductory reading list for its various core introductory courses for 2018, which are the bold headings below.

The Sociological Imagination

  • Z Bauman and T May, 2001, Thinking Sociologically, Oxford: Blackwell.
  • R Jenkins, 2002, Foundations of Sociology, Basingstoke: Palgrave MacMillan.
  • N Abercrombie, 2004, Sociology, Cambridge: Polity.

Key Social Thinkers

  • Calhoun, C., Classical Sociological Theory
  • Craib, I., Classical Social Theory
  • Fevre, R., and Bancroft, A., Dead White Men and Other Important People: sociology’s big ideas
  • Giddens, A., Capitalism And Modern Social Theory
  • McIntosh, I., Classical Sociological Theory: a reader
  • McLennan., G. Story of Sociology
  • Ritzer, G., Classical ‘Sociological Theory

Social Inequalities and Divisions  

  • Geoff Payne (ed), 2000, Social Divisions Basingstoke: Palgrave
  • Harriet Bradley, 1996, Fractured Identities Cambridge: Polity
  • Fiona Devine and Mary Waters (eds), 2004, Social Inequalities in Comparative Perspective Oxford: Blackwell
  • Shaun Best, 2005, Understanding Social Divisions London: Sage
  • Wendy Bottero, 2000, Stratification London: Routledge

Sociology in Global Context 

  • Castles, Stephen, and Miller, Mark J. 2009. The Age of Migration: International Population Movements in the Modern World. Basingstoke: Palgrave Macmillan.
  • Cohen, Robin, and Kennedy, Paul. 2007. Global Sociology. Basingstoke: Palgrave Macmillan.
  • Lash, Scott, and Lury, Celia. 2007. Global Culture Industries: The Mediation of Things. Cambridge: Polity Press.
  • Martell, Luke. 2010. The Sociology of Globalization. Cambridge: Polity Press.
  • Massey, Douglas S., Arango, Joaquin, and Hugo, Graeme. 2005. Worlds in Motion: Understanding International Migration at the End of the Millennium. Oxford: Oxford University Press.

An Introduction to the Sociology of Culture

  • Bennett, A. (2005) Culture and Everyday Life London: Sage Publications
  • Gray, A. and Mc Guigan, J. (eds) Studying Culture: an Introductory Reader London: Edward Arnold.
  • Hesmondhalgh, D. (2007) The Cultural Industries (second edition) London: Sage Publications.
  • Jenkins, H. (2006) Convergence Culture: Where Old and New Media Collide New York University Press
  • Strinati, D. (2004) An Introduction to Theories of Popular Culture (second edition) London: Routledge.

Research Methods  

  • Devine, F., Heath, S. (1999) Sociological Research Methods in Context. London: Palgrave Macmillan.
  • Gilbert, N. (ed.) (2001) Researching Social Life (2nd edition). London: Sage.
  • May, T. (2001) Social Research. Issues, Methods and Process (3rd Edition). Maidenhead: Open University Press.
  • Robson, C. (2002) Real World Research (2nd Edition). Oxford: Blackwell.
  • Ruane, J.M. (2005) Essentials of Research Methods. Oxford: Blackwell.
  • Seale C.F. (ed.) (2004) (2nd edition) Researching Society and Culture. London: Sage.

 

What’s the difference between studying sociology at ‘A’ Level and studying sociology at ‘degree’ level?

  1. In terms of content – Sociology is a lot more diverse at degree level than at ‘A’ Level – Sociologists research very diverse topics and universities have more freedom to set the modules which they teach than at A level. Degree content will thus vary with the specialisms of the staff, and varies enormously from university to university – some universities will be more focused on politics and social policy, and others more on the media and the study of culture, for example.
  2. Sociology lot more interdisciplinary at degree level– there is a lot more overlap between Sociology and other subjects such as Anthropology, Development Studies, Criminology, Psychology, and Social Policy. Most students studying Sociology actually combine it with something else.
  3. You will need to do a lot more in-depth reading at degree level (this is the case in any social science, or humanities subject). You will typically need to read a minimum of one chapter from a book and one or two other sources which relate to this core reading. In total, this will mean at least 40 pages of reading per module per week, and you will probably be studying 4 modules at a time – so that means 160 pages per week – and you’ll need to add on more for the essays you’ll be doing.
  4. You will need to know the knowledge in much more depth at degree level – you will be expected to read and summarise extracts of core-texts each week and be able to critically evaluate these texts in discussion and essays.
  5. In terms of skills – you need show greater depth of critical awareness, analysis and evaluation, and be able to demonstrate all of these verbally and in writing, using evidence.
  6. You need to more self-starting in terms of reading and writing essays – there is a lot less contact time at university. 
  7. Although your options in Sociology will vary enormously from uni to uni, pretty much all degree-courses will have compulsory modules in the following

Common Themes in most Sociology Degree Courses

  • Research Methods
  • Social Theory – Classical and Contemporary

You will also find options in the following areas in most university departments:

  • Globalisation
  • Identity
  • Gender
  • Dissertation option (which will be restricted by staff interests)      

Two examples of Sociology departments to start you off

  • The University of Surrey – useful to know because it has reading lists attached to its courses (many universities don’t have these publically available)
  • The London School of Economics – useful to know even if you aren’t likely to get the grades due to its excellent public lecture programme and various blogs.

NB – There are another 99 universities which offer Sociology in the UK

 

 

Core Themes in AS and A Level Sociology

According to the AQA, the following are the most important aspects of studying Sociology. What’s below is taken straight from the AQA web site

Integral elements

All the following must be an integral part of the study of each topic area:

  • Sociological theories, perspectives and methods
  • The design of the research used to obtain the data under consideration, including its strengths and limitations.

Attention must be given to drawing out the links between topic areas studied.

Core themes

Students must study the following two core themes:

  • Socialisation, culture and identity (Functionalism emphasises the importance of socialisation, postmodernism culture and action theory identity
  • Social differentiation, power and stratification (Marxism and Feminism emphasise the importance of these)

The themes should be understood and applied to particular substantive areas of Sociology. These themes are to be interpreted broadly as threads running through many areas of social life and should not therefore be regarded as discrete topics.

Contemporary UK society

The central focus of study in this specification should be on UK society today, with consideration given to comparative dimensions where relevant, including the siting of UK society within its globalised context.

Using the ‘Core Themes’ in A-level sociology

The most obvious exam-application is to use these as a basis for answering any 10 mark question – try to make sure one point is developed along the lines of socialisation, culture and identity, and another developed along the lines of differentiation, stratification and power. This way, you make sure you have two very different points!

AS and A Level Sociology Course Content – At a Glance

 As and first year A level course content at a glance – what’s below probably hasn’t cut and paste too well – if you want the pretty version, along with a whole load of other useful information, you can find it in this AS and A Level Student Handbook

(Related Posts – Core Themes in A Level Sociology)

AS Sociology and First Year A Level Content at a Glance

 

Paper 7191 (1) 90 minutes Paper 7191 (2) – 90 minutes
Education Methods Applied to Education Research Methods Families and Households
1.           Perspectives on Education

 

2.           In school process and education

 

3.           Education Policies

 

4.           Social Class and Education

 

5.           Gender and Education

 

6.           Ethnicity and Education

 

Any of the research methods to the right applied to any aspect of education – e.g.

 

•        Why boys are more likely to be excluded than girls

 

•        Why white working class boys underachieve

 

•        Exploring whether teachers have ‘ideal pupils’ – whether they label certain groups of pupils favourably?

 

•        Looking at whether the curriculum is ethnocentric (racist/ homophobic)

 

•        Examining how ‘gender identities’ enhance or hinder children’s ability to learn

 

 

1.      Introduction to Research Methods – Basic types of method and key terms

 

2.      The Factors Affecting Choice of Research Method – Theoretical, Ethical and Practical Factors

 

3.      Secondary Quantitative Data – Official Statistics

 

4.      Secondary Qualitative Data – Public and Private Documents

 

5.      Experiments – Field and Laboratory

 

6.      Interviews – Structured, Unstructured and Semi-Structured

 

7.          Observational Methods – Cover and Overt Participant and Non-Participant Observation

1.   Perspectives

 

2.   Marriage and Divorce

 

3.   Family Diversity

 

4.   Power and Equality in Domestic Relationships

 

5.   Childhood

 

6.   Social Policies

 

7.   Demography

 

Second Year A Level – At a Glance

 

Assessed on A Level Paper 2

(along with the family)

Assessed on A Level Paper 3 (along with Theory and Methods) Assessed on A Level Paper 1 (along with education) and Paper 3 (along with Crime and Deviance)
Global Development Crime and Deviance Theory and Methods
 

1.            Globalisation and its consequences

 

2.            The problems of defining and measuring development and underdevelopment

 

3.            Different theories of development, underdevelopment and global inequality

 

4.            Aid and trade and their impact on development

 

5.            The role of transnational corporations, nongovernmental organisations and international agencies in local and global strategies for development.

 

6.            Development in relation to industrialisation and urbanization

 

7.            Work, employment, education and health as aspects of development

 

8.            War and Conflict in relation to development

 

9.            Gender and Development

 

10.         Population and Consumption in relation to development

 

11.         The Environment and Development

 

1.            Crime statistics

2.            Locality and Crime

3.            The media and crime

4.            Consensus based theories – Functionalism; Social control’ theory; Strain theory and Sub cultural theory

5.            The Traditional Marxist perspective on crime

6.            Labeling Theory and The New Criminology

7.            Left- Realist and Right-Realist Criminology

8.            Post-Modernism, Late-Modernism and Crime (Social change and crime)

9.            Methods of controlling crime – the role of the community, policing and punishment

10.         Ethnicity and Crime

11.         Gender and crime

12.         Social Class, and crime

13.         Age and crime

14.         Victimology – Why are some people more likely to be criminals than others

15.         Global crime, State crime and Environmental crime (Green crime)

16.         The Sociology of Suicide

 

 

 

Theories

 

1.            Positivism and Interpretivism

 

2.            Is Sociology a science?

 

3.            Can Sociology be value free?

 

4.            Functionalism

 

5.            Marxism

 

6.            Feminism

 

7.            Interactionism

 

8.            Post Modernism

 

9.            Sociology and social policy

 

Research Methods

 

·                     The Factors Affecting Choice of Research Method – Theoretical, Ethical and Practical Factors

 

·                     Secondary Quantitative Data – Official Statistics

 

·                     Secondary Qualitative Data – Public and Private Documents

 

·                     Experiments – Field and Laboratory

 

·                     Interviews – Structured, Unstructured and Semi-Structured

 

·                     Observational Methods – Cover and Overt Participant and Non-Participant Observation

 

 

Any of the research methods to the right applied to any aspect of crime

 

 

Post and Late Modern Perspectives on Society and Identity

This is intended to be an uber-brief summary, for fuller accounts please see other relevant posts. 

The postmodern view of society 

  • Globalisation destablises social structures
  • Consumer culture floats free from other institutions
  • The media and hyperreality are important
  • There is much more diversity
  • The End of Metanarratives

The corresponding postmodern view of identity

  • Individuals identities are no longer constrained by traditional norms (such as locality, social class or gender)
  • Leisure and consumption, not work are what bind us together and what we use to actively construct our identities
  • Individuals are free to construct their own identities in any way they see fit.

The Late Modern view of society 

  • Globalisation remains structured
  • Abstract Systems are important (T$E)
  • Uncertainty is everywhere
  • Institutions are reflexive
  • Therapy is important.

The corresponding Late Modern view of Identity 

  • Individuals are not so much free to construct their own identities – they have to do so.
  • This is because the lack of a stable structure and rapid pace of social change means identity is no longer provided at birth, work, or locality.
  • Thus people are forced into devoting time and money to ‘constructing their selves’ reflexively – and they have to do so continuously.

Sociological Explanations of Educational Underachievement

This post attempts to demonstrate what sociology is by examining how the discipline approaches one particular issue – why some children do worse at school than others…from a sociological perspective, educational failure is not simply down to the individual!

The easiest way to illustrate the sociological imagination, and to demonstrate how sociologists ‘do sociology’ is to look at an example of how Sociology approaches a particular social issue – such as the the issue of educational underachievement. Most Sociologists regard this as a social problem because leaving school with few or no formal qualifications is strongly related to a future of unemployment and/ or low-skilled and low-paid work.

This post has primarily been written for students studying A-level sociology, to read as part of a two week introduction to sociology.

Why do some children fail where others succeed?

The most obvious place to look for this answer is the the children themselves – either their educational failure is a matter of low intelligence or lack of aspiration and individual effort, in which case either there’s not a lot else that anyone could do (in the case of low intelligence), or it’s down to the individual student to pull their socks up (in the case of low aspiration or effort).

A second common place to look is the individual school which could be ‘letting the students down’ – either the teachers are not committed enough, or the school is badly managed, in which case new teachers or management are required.

While Sociologists do not dismiss either of the above explanations as factors related to educational underachievement, they argue that they do not look deeply enough at the underlying causes of this problem, and if you dig deeper (using statistical methods, and more of that later), you will see that there are more significant factors related to differential educational underachievement – such as the level of income of parents, the values of parents.

Poverty and Educational Underachievement

There is in fact a very strong relationship between the amount of income and wealth parents have and how well their children do in school. To put it bluntly, the poorer someone’s parents are, the more likely their children are to get poor GCSEs.

This is because poverty acts as a limiting factor on educational achievement. Poverty leads to material deprivation which in turn is related to such things as poor diets, which means higher levels of illness, and fewer bedrooms in the household which means there is less likely to be a private study-space, and later on, being from a poor background means teenagers are more likely to take up part-time jobs while studying A levels or degrees, which means less study time.

At the other end of the scale, a higher income can mean private tuition or even private schools. Think about it – parents wouldn’t pay £10 000 a year if private schools didn’t work!

What all the above means, is that OBJECTIVELY, all other things being equal, if you take two students, one rich kid and one poor kid, and the poor kid is ill more often, can’t concentrate on homework because he has to share a room with his younger brother, and does 15 hours work a week while doing A levels, while the rich kid has none of the above barriers and has a couple of hours private tuition a week, it is hardly surprising that the rich one is going to get better results.

Parental Values and Educational Underachievement

A second factor which influences how well a child does at school is the values of the parents – it is parents, after all, who teach their children about the value of education, or not; about the importance of sacrificing pleasure now in order to study, or not; and who inspire them to go to university (which requires decent A levels), or not!

It is similarly parents who read to their children when they are young, or not; help children with homework, or not; and police children through their 11 years of formal schooling, or let them run wild on the streets – don’t forget that once you factor in holidays, weekends, and weekday morning and evenings children actually spend far more time outside of school than in it, which suggests parenting (or lack of it) is going to have far more of an impact on how well a child does than schooling.

Numerous studies have shown the importance of Primary Socialisation (the teaching of norms and values in the family) in explaining differential educational achievement – and there are significant differences in the how rich and poor, and male and female children are socialised.

Working class children are more likely to suffer from what sociologists call ‘cultural deprivation‘ – they are more likely to grow up thinking that ‘university is not for the likes of them’ because their parents never went and thus don’t talk about it, which helps to explain why fewer working class teenagers opt to go to university, even when they get good A levels.

While girls are read to more often than boys, which might explain the 10% gender-gap in English GCSE results. Ethnicity also matters. You’ve probably heard of the stereo-type of the fearsome Chinese ‘tiger parents’ who demand their children make enormous effort in school – well, research backs this up – Chinese parents are the most demanding parents, and it works, British-Chinese children outperform every other ethnic group in GCSEs.

All of the above illustrate the importance of not relying on individual level explanations for social phenomena – how well an individual does in school is not just down to their individual talents, it is partly a result of their socialisation, of their background, and social class, gender and ethnicity all have their independent, and combined influences on how well a child does in school.

Still the above isn’t enough to explain differential educational achievement – you also need to look at issues of POWER within the education system.

Power within the Education System

It shouldn’t surprise you that the education system is shaped and run by educated people, typically from wealthy backgrounds, and it is these people and their children who have benefited from various changes in policy over the past century: our education system has changed considerably since WW2, but the middle classes have always come out on top – so it seems that education is primarily about ‘the reproduction of class inequality’ – a mechanism whereby middle class children can do well and go on to get well-paid middle class jobs, while working class children are defined as failures and go on to get low-skilled, lower paid jobs.

The most obvious example of this lies in the existence of private schools, some of which cost up to £30K a year – only 7% of children go to private schools, but over 50% of all the high-paying professional jobs are taken up by these 7% – jobs such Doctors, lawyers, journalists and so on.

The above point of view is mainly associated with the Marxist Perspective on Education.

Conclusions… why do some children underachieve in education?

So to summarise the lessons from the above example – Sociologists do not accept that an individual fails (or succeeds) at school simply because of their individual talents, they succeed or fail at least partly because of their background – the amount of money their parents have, and the values their parents instil in them, which together influence how well the child can do in school, and looked at even more deeply, it seems that the education system is set up to empower the middle classes over the generations, because no educational policies have been put in place which have really broken down inequalities over the decades.

Lessons to learn from the above, and what Sociology does next…

Firstly you are better equipped to find out more about why some kids fail and other succeed – There are of course those from deprived backgrounds who do succeed, and Sociologists recognise that people are not determined by their backgrounds, rather they are steered down certain paths by them, and the question of how such children do succeed is of interest to sociologists as is the question of what we should do about the above unjust situation.

Secondly – learning the above should be empowering – because you now know that the system is not fair – don’t necessarily assume that just because someone has failed at school they are stupid or lazy, and vice-versa about someone who has done well.

Thirdly – there is the question of what we do with the above knowledge – eventually you’ll need to decide whether you work within the system to make it fairer, or whether we need complete systemic change, or whether there’s nothing we can do, and so go and do something else instead!

Signposting/ Find out More

This post has primarily been written for students studying A-level sociology, to read as part of a two week introduction to sociology.

This particular topic is taught as part of the Sociology of Education module.

Please click here to return to the homepage – ReviseSociology.com

Comparing Post and Late Modern views of self, society and sociology

A comparison of Post and Late Modern Views of self and society, and the corresponding purposes of social research

Postmodern View of Society and Self

-Globalisation destabilises social structures – Globalisation is an unpredictable process

-Consumer culture is free from social structure and this is what informs most people’s lives

-Hyperreality is more important than actual reality, such that it is impossible to get in touch with the real world (individual’s cannot free themselves from discourse)

-Individuals have the freedom to construct identity, this =More Diversity Tolerance of diversity is essentially utopia.

-End of Metanarratives – Because of all of the above, the idea of searching for one truth or one grand theory which can be applied to help free us from ‘want or oppression’ is out of date – there are many truths.

-Objectivity does not exist – we can only gain knowledge through discourse/ language and we cannot see beyond language.

The Postmodern View of the Point of Social Research

-Because Sociology should abandon the quest for truth, and because individuals are free, it makes sense that the focus of Sociology should be on what people do with their new found freedoms in post-modern culture – thus the focus should be on people’s stories, on exploring the diversity of identities – of special interest here is the exploration of hybrid identities.

-Also of particular interest to ‘Postmodern’ researchers is the issue of ‘transgression’ – focussing on telling the stories of those who go against traditional norms -Deviants and criminals for example.

-There is also a critical element to Postmodern research – which is deconstruction – using evidence to pick apart those theories which claim to have found the truth, in order to keep those dreaded metarratives at bay.

-To my mind most BBC Documentaries are good examples of Postmodern Research – typically narratives of transgressive individuals or groups, with little theory.

Late Modern (Giddens’) view of Society and Self

There is a global structure – e.g. it’s Capitalist and Nation States remain powerful, but it’s dynamic, constantly changing, and not predictable.

-Institutions (political and economic) are reflexive – they try to ‘steer’ events in the future in the light of existing (imperfect) knowledge.

-There are significant global problems (manufactured risks) which we all face and none of us can escape – e.g. Global Warming. These are real, not hyperreal and bind us together, even if many of us fail to accept this.

-The increased pace of change and Uncertainty are a fundamental part of late-modernity.

-Globalisation penetrates our lifeworlds through abstract Systems (money, clock time, expert systems especially science).

-The media is more important and influential in late-modern society, but Giddens rejects the concept of hyperreality – the main significance of the media is that it makes us more aware of diversity and of the fact that there are many different ways of living.

-In terms of the self – Individualisation is the major process – we are forced to look to ourselves and continuously ask the question ‘who am I’ – identity becomes a task, something we must do for ourselves, and nearly every aspect of our lives becomes something we need to reflect on as a result.

-It is for this reason that we become concerned with constructing a ‘Narrative of Self’ – A coherent life story, so that we can convince ourselves that we have a stable identity through time. Constructing a self-identity takes a lot of time and effort.

-Therapy emerges as a new expert system to help people in the process of continual identity reconstruction – especially useful at epochal moments like divorce.

– The construction and expression of the self becomes the new norm – there are many ways we can do this – mainly through consumption (buying and doing stuff), through relationships, and through developing bodily regimes (health regimes).

– An unfortunate consequence of this focus on the self is the rise of Narcissism, with very few people asking moral and existential questions about existence

– However, this process is dialectical and New Social Movements (e.g. the Green Movement) which does consider moral and existential issues – in which people attempt to incorporate moral and existential questions into the construction of their ‘political’ identities.

-Late Modernity produces various ‘Generic’ Types of Identity – The Narcissist, the Fundamentalist, both are extreme expressions of the same social system.

Giddens’ view of the purpose of social research

-Doing research to inform the ongoing process of reflexive modernisation at an institutional level

-Doing research into how flexible structures and what extent these structures are used (used by) to either constrain or empower people

-Helping people to realise that they are still dependent on ‘structures’ and dispelling the ‘myth of total individual freedom’.

-Encouraging people to consider moral and existential issues when they engage in the construction of self-identities and thereby helping people be more effective agents in the ongoing (re) constitution of society.

Marxism – A Level Sociology Revision Notes

Karl Marx and Louis Althusser are Modernist, Structural Conflict Theorists while Antonio Gramsci is  a Humanist Conflict Theorist.

Marxism for A Level Sociology
Marxism for A Level Sociology

Karl Marx: Key Ideas

  • Two classes – Bourgeois – Proletariat
  • Relationship between them is Exploitation/ Surplus Value
  • The Base (economy) determines the Superstructure (all other institutions)
  • The ruling class have ideological control through the superstructure
  • The proletariat exist in false consciousness
  • The fundamental problem with Capitalism is that it causes alienation
  • Revolution is inevitable because the iron law of Capitalism is that exploitation must carry on increasing.
  • Communism is the final stage of societal evolution (the abolition of private property)
  • The purpose of research is to find out more about the laws of Capitalism to see when revolution is ripe.

Antonio Gramsci: Humanistic Marxism

  • Criticised Marx because he thought individuals are more active, not passive
  • Introduced the concept of Hegemony – Ruling class maintain power through Coercive and Hegemonic control
  • Ruling class hegemonic control is never complete because they are too few and they have the proletariat have dual consciousness – they can see through Bourgeois ideology.
  • To bring about social change the proletariat needs its own organic intellectuals to develop a counter-hegemony – a realistic alternative to Communism, to lead people to Socialism.

Louis Althusser: Scientific Marxism

  • Criticised Marx – There are three levels of control: economic, political, and ideological. The Bourgeois maintain control on all three levels and they all reinforce each other.
  • They maintain control through the Repressive state apparatus – the army
  • More importantly – the Ideological state apparatus – everything else, most obviously education and the media.
  • Criticised humanistic Marxism – structure determines everything, people are incapable of having genuinely revolutionary ideas within the existing Capitalist system
  • Capitalism needs to collapse before socialism comes about.

Overall Evaluations of Marxism

Eight ways in which Marxism might still be relevant today

  • Transnational Capitalist Class (Sklaire)
  • Global Exploitation by TNCs (Wallerstein’s WST)
  • Evidence of elite control of superstructure – Independent schools links
  • Ideological Control – Agenda Setting and Jeremy Corbyn
  • Advertising and False Needs
  • Alienation – Amazon!
  • Contradictions in Capitalism – David Harvey
  • Marxism Conference – Organic Intellectuals?

Criticisms of Marxism

  • X – More complex class structure
  • X – Capitalism is less exploitative (welfare state)
  • X – Relative autonomy
  • X – Postmodernism – people are free, not under false consciousness
  • X – Work is less alienating for self-employed people
  • X – Scientific Marxism is economically deterministic (Interactionism)
  • X – Failure of communism in Eastern Europe
  • X – It is a metanarrative (Postmodernism)

Althusser’s Scientific Marxism

While humanistic Marxists see humans as creative beings, able to make history through their conscious actions, for structuralist Marxists, it is social structures that shape human action, and we should be researching structures not individuals.

The most important structural Marxist thinker is Louis Althusser (1918-90), a leading intellectual of the French Communist Party. Althusser’s version of Marxism rejects both economic determinism and humanism.

Criticisms of the base-superstructure model

Instead of being structured into two levels, Althusser argues that society has three levels, or structures:

  • The economic level – all of those activities which involve producing something or meeting a need
  • The political level – comprising all forms of organisation
  • The ideological level – involving all the ways that people see themselves and their world.

In the base-superstructure model, there is one-way causality – the economic level determines everything else. By contrast, in Althusser’s model, the political level and the ideological level have relative autonomy, or partial independence from the economic level, and instead of one way causality, we have two-way causality.

Ideological and Repressive State Apparatus

Although the economic level dominates in capitalism, the political and ideological level still perform indispensable functions – for example, workers need to be socialised into a work ethic, and those who rebel must be punished.

In Althusser’s model, the state performs political and ideological functions that ensure the reproduction of capitalism – he divides the state into two ‘apparatuses’

  • Repressive State Apparatuses – these are ‘armed bodies of men (such as the police and the army). -which can physically quash dissent and rebellion.
  • The ideological State Apparatuses – these include the media and the education system. It is, however, difficult to maintain order in this way over an extended period of time – a more effective tactic is to manipulate the way in which people think, instilling false consciousness, and avoid the necessity for physical oppression.

Althusser’s criticisms of humanism

For structuralist Marxists, our sense of free will, choice and creativity is an illusion. The truth is that everything about us is the product of underlying social structures. Society is a puppet theatre, and we are merely puppets – the unseen structure of society is the puppet master determining all of our thoughts and actions.

Thus according to Althusser, socialism will not come about because of a change in consciousness: Gramsci’s theory that organic intellectuals will spring up, develop an intellectual critique, and figure out creative ways of bringing about communism is a myth, because all of our ideas are determined by the Capitalist structure, which ultimately won’t allow any ideas to emerge that seriously threaten its existence.

Instead, socialism will come about because of a crisis of capitalism resulting in a collapse of the entire system – structural, systemic collapse needs to come about first, and only then can something new be built. Or in Althusser’s own words…

 Evaluating Althusser

For Humanistic Marxists the problem with Althusser is that it discourages political activism because the theory suggests there is little individuals can do to change society.

The theory also ignores the fact that the active struggles of the working classes have changed society for the better in many countries

Sources: Adapted from Robb Webb et Al’s Second Year A Level Sociology Text Book

Gramsci’s Humanist Marxism

Gramsci (1891-1937) was the first leader of the Italian Communist Party during the 20s. He introduced the concept of hegemony or ideological and moral leadership of society, to explain how the ruling class maintains its position and argued that the proletariat must develop its own ‘counter-hegemony’ (or alternative set of ideas) to win leadership of society from the bourgeoisie.

Gramsci rejected economic determinism as an explanation of social change: the transition from capitalism to communism will never come about simply as a result of economic forces. Even though factors such as mass unemployment and falling wages may create the preconditions for revolution, ideas play a central role in determining whether or not change will actually occur.

This can be seen in Gramsci’s concept of hegemony. Gramsci saw the ruling class maintaining its power over society in two ways –

Coercion – it uses the army, police, prison and courts to force other classes to accept its rule

Consent (hegemony) – it uses ideas and values to persuade the subordinate classes that its rule is legitimate

Hegemony and Revolution

In advanced Capitalist societies, the ruling class rely heavily on consent to maintain their rule. Gramsci agrees with Marx that they are able to maintain consent because they control institutions such as religion, the media and the education system. However, according to Gramsci, the hegemony of the ruling class is never complete, for two reasons:

  • The ruling class are a minority – and as such they need to make ideological compromises with the middle classes in order to maintain power
  • The proletariat have dual consciousness. Their ideas are influenced not only by bourgeois ideology but also by the material conditions of their life – in short, they are aware of their exploitation and are capable or seeing through the dominant ideology.

Therefore, there is always the possibility of the ruling-class being undermined, especially in times of economic crises when the poverty of the working classes increases.

However, this will only lead to revolution if the proletariat are able to construct a counter-hegemonic bloc, in other words they must be able to offer moral and ideological leadership to society.

According to Gramsci, the working classes can only win this battle for ideas by producing their own ‘organic intellectuals’ – by forming a body of workers who are class conscious and are able to project a credible, alternative vision of what society would look like under communism.

Evaluation of Gramsci

It is true that many members of the working classes see through bourgeois ideology, for example the lads in Paul Willis’ study realised that education was not fair.

Gramsci has been criticised for under-emphasising the role of coercive political and economic forces in holding back the formation of a counter-hegemonic bloc – for example workers may be unable to form revolutionary vanguards because of the threat of state-violence.

Sources: Adapted from Robb Webb et Al’s Second Year A Level Sociology Text Book

The Functionalist Theory of Society for A Level Sociology – Revision Notes

Functionalism as a Structural/Systems Theory – it focuses on the needs of the social system as a whole; it is a consensus theory – it sees society as based on shared values; it is also a modernist theory – it believes that research can find the truth and lead to progress. Functionalism is closely related to the New Right and Modernisation Theory.

Functionalism for A Level Socioogy
Functionalism for A Level Socioogy

Introduction/ Society as a System

  • Historical Context: the 1890s to the 1950s
  • Parsons uses the term ‘organic analogy’ to describe society.
  • Parsons sees three similarities between society and a biological organism: both are self-regulating, both have needs, both have sub-systems which perform specific functions.

Emile Durkheim’s Functionalism (1858 – 1917) – The first ever ‘Sociologist’

  • Concerned with understanding rapid social change brought about with industrialisation
  • Traditional society based on ‘mechanical solidarity’ and strong collective conscience
  • Industrial society = more complex causes change and anomie, challenge of modernity = how to achieve ‘organic solidarity’
  • Society exists as a separate entity above its members, as a system of ‘social facts’. It affects people irrespective of their individual thoughts and feelings.
  • Studied suicide to illustrate the above.

Talcott Parson’s Functionalism

  • Society is based on value consensus and social order
  • Society needs individuals to be integrated – this is achieved through socialisation and social control
  • The social system has four basic needs: instrumental (adaptation and goal attainment) and expressive (integration and latency)
  • Social change is gradual and evolutionary/ progressive – societies gradually evolve by moving from simple to more complex and larger structures.

Robert Merton’s Functionalism 

  • Merton’s Three Internal Critiques of Functionalism: Not everything is necessary; not everything is interconnected; some institutions are dysfunctional
  • Merton’s ideas of Latent and Manifest Functions: Intended and unintended (so functions may be more complex than Parson’s suggests)

Overall Evaluations of Functionalism

  • Durkheim’s study on suicide – trends still true today
  • Governments view society as a system
  • Development theorists view society as a system.
  • X – Logical Criticisms – Functionalism is teleological – it explains an institutions existence in terms of its effect, and the effect may not be necessary
  • X – Conflict Perspectives – Functionalism ignores power inequality and exploitatio
  • X – Action Perspectives – Functionalism is deterministic
  • X – Postmodernist Critiques – society is not as stable, orderly, or predictable as Functionalists suggest.

Functionalism applied to other topic areas within sociology

Functionalism Summary

The Functionalist perspective on the family

  • The four universal functions of the family
  • Functional fit theory
  • Primary socialisation
  • Stabilisation of adult personalities
  • Traditional gender role

The Functionalist perspective on education

  • Secondary socialisation
  • Social Solidarity
  • Skills for working
  • Meritocracy
  • Role Allocation

Modernisation Theory (Functionalism applied to development)

  • Aid injections and five stages of growth
  • Cultural Barriers
  • Capitalist/ Industrial model of development

Functionalist and Social Control theories of crime

  • Bonds of attachment theory
  • Positive Functions of Crime
  • Inevitability of crime

Functionalist research methods – Positivism

  • Social Facts
  • Objectivity
  • Official Statistics
  • Correlations
  • Generaliseablity
  • Science

If you like this sort of revision-thang, then why not contribute to my early retirement fund and buy these revision notes for Theory and Methods – they’re structured as in the picture below, and cost less than a pint of yer finest ale!

Functionalism notes

The notes cover the following sub-topics:

  1. Functionalism
  2. Marxism
  3. Feminism
  4. Social Action Theory
  5. Postmodernism
  6. Late Modernism
  7. Sociology and Social Policy

Related Posts 

The Functionalist Perspective on Society – Summary Grid covering the Functionalist perspective on the family, education, crime and global development (modernisation theory)

The Functionalist Perspective on Society – Class Notes

Marxist Theory for second year sociology – Knowledge Check List