If you’re struggling to find useful resources to update the childhood topic within the sociology of the family then you should check out ‘Bringing Up Britain‘, a weekly radio 4 show/ podcast hosted by Mariella Frostrup.
Each episode lasts 40 minutes and consists of debate among ‘experts’ on an aspect of contemporary parenting and childhood. You can see from the screenshot above just how relevant some of these topics are to the sociology of the family as well as to A-level sociology more generally.
The programme tends to analyse issues through more of a psychological perspective rather than a sociological one, but it’s a useful resource nonetheless which does consider social issues such as labelling, the role of the media, and changing norms and values, and how all of these (among other things) affect modern parenting and childhood.
Recent topics include:
why do children lie (and is it a problem, not necessarily apparently!) – relevant to the family and crime and deviance
Generation anxious – relative to toxic childhood and just generally useful for helping kids deal with mental health issues.
Parenting in the Smart Phone age – also relevant to the media module.
Hungary’s Right Wing government recently announced a new social policy exempting women who have more than four children from income tax for life.
There are also other financial incentives designed to encourage families to have more children – such as loans of up to £27,000 which will be partially or fully written off if the couple go on to have two or three children.
The stated aim of the policy is to reverse the country’s population decline so that Hungary does not have to rely on migrant workers in the future.
The Prime Minister, Victor Orban stated that women having fewer and fewer children was a problem all over Western Europe, and that the solution tended to be to increasingly rely on immigrants in the future, to replace the ‘missing’ native children. Orban believes that Hungarians would rather have Hungarians working in the future rather than immigrants.
Relevance to A-level sociology
This is an unusual example of a right wing (New Right) policy explicitly designed to encourage marriage and the more babies being born (it seems within nuclear families).
At the same time it is pro-nationalist and and anti-immigration, hence anti-globalisation.
I guess from a narrow minded ‘Hungary first’ Nationalist perspective if makes sense in a ‘defend our boarders’ sort of way.
Unfortunately in itself it’s going to do nothing to actually stem the flow of migrants to Europe from poorer non-European countries, and neither is it going to do anything to curb global population growth – surely from a globalist/ environmentalist perspective what we need is wealthier countries having fewer babies, and more migrants from areas where the birth rate is still high to fill jobs in developing countries in the future?
This is a great example of an unusual family policy, quite extreme in nature, and also a good example of how short-sited Nationalism is.
The Sex Map of Britain is a very interesting recent documentary series which ‘meets people for whom sex, sexuality and having children is far from straightforward.
The series covers the following topics:
The reality of being a ‘cheap prostitute’ – selling sex for as little as £4.
Why some people choose a career in porn.
Asexuality – why some people just don’t want sex.
Transgender escorts and parenting urges.
The journey of freezing eggs and ‘alternatives’ to IVF.
And a trip behind the scenes of a sexual health clinic.
Unfortunately the episode on polyamory has disappeared.
Relevance to A-level sociology
This is a terrific series to get students to explore the wonderful diversity of relationships and sexuality in postmodern society, and taken together, this collection clearly illustrates the postmodern view of modern family life – that there’s no longer such a thing as a ‘normal’ family or relationship!
There are nine available episodes available on iplayer for the next 10 months, and, suitably for a documentary series which explores the diversity of family life in postmodern society, they are all nice and short, so perfect for postmodern students with postmodern attention spans (i.e. short ones).
There was a 50% decline in the ‘teen pregnancy’ rate in England and Wales between the 6 years 2010 to 2016.
The rate declined from around 40 conceptions per 1000 15-19 year olds to less than 20 per 1000. Similar trends in the 15-19 conception rate occurred in both Northern Ireland and Scotland.
This means that the UK’s teen pregnancy rate has gone from being one of the highest in Western Europe, to much closer to the average. This trend has been heralded as one of the most significant public health success stories of our times.
A diary task in which participants documented their day-to-day lives over the course of 4 days (including one weekend.)
Four online focus groups with 16-18 year olds drawing on the diary notes (inNovember 2016)
The results of the focus groups were then used to inform a demographically weighted quantitative survey of 1,004 16-18 year olds which was conducted online in February 2017.
In this this blog post I selectively summarise some of the findings of this research. I focuses on the reasons why the teenage conception rate has fallen so dramatically in the last six years.
Why is the teen pregnancy rate declining?
The conclusion to the report highlights the importance of three factors:
importance of good quality sex education
The use of contraception
The rise of what the authors call ‘generation sensible’: today’s teenagers are basically more risk averse and responsible than you may think.
To my mind this final analysis is typical of a charity looking to influence social policy. The first two factors are things the government can control, and the link between them and the decline in teen pregnancy is fairly obvious.
Of far more interest is the significance of social factors which the government cannot control: the social factors which lie behind the rise of so-called ‘generation sensible’…
The rise of ‘generation sensible’ and the decline of teen-pregnancy
Just over half of teenagers feel negative about the state of politics in the UK. The report finds that teenagers are worried about their future prospects. They feel that the current older generation in charge isn’t creating the kind of society in which they can prosper. In this context, teens are more likely to knuckle down and study to improve their future prospects.
Many of today’s teens have a dim view of those who engage in risky drug-related and sexual behaviors, and such behaviours have declined.
Teenagers are not that promiscuous: only a third of teenagers admitted to having had sex, and half of those had only had sex with one person. Some of the responses in the focus groups were that they were too busy for relationships.
Sexting seems to be replacing body-body sex: nearly 80% believe sexting can be a legitimate part of a relationship. Half of teenagers admitted to having received a sext, with a third admitting to having sent one.
Almost half of 16-18 year olds don’t drink at all, or drink only once a month or less. Only 13% drink more than twice a week. Moreover, many teenagers have a negative view of binge drinking and don’t like the risks associated with being ‘out of control’. Today’s teenagers have even more negative attitudes towards drugs.
This study provides a really interesting insight into how risk society and the perception of lack of opportunities in the future have changed the world-views of today’s youth.
It also seems to suggest support for the view that today’s youth have become ‘responsibilised’. They are taking responsibility for their own futures by not engaging in risky behaviour which might reduce their life chances. Foucault would be nodding his head furiously I imagine.
Despite the ‘policy’ feel of the report, I also think it’s an important reminder that social policies are quite limited in their ability to steer human behaviour. It seems that the other social factors are just as important here.
What’s of further interest is just how rapidly this change has occurred.
Given the trend towards toxic childhood, it should come as no surprise that young children are being increasingly exposed to technologies such as iPads as part of very early socialisation, and it should be no more surprising that such exposure is having an effect on children’s behaviour.
Whether such technology led socialisation practices end up being detrimental to those children who are exposed to them remains to be seen, but what’s interesting is that so many of the techno-elite are taking steps to limit their own children’s exposure to such technologies. Below are just a few examples:
At a more ‘social level’, the most sought after private school in Silicon Valley is the Waldorf School of the Peninsula, which bans electronic devices for the under 11s and teaches children to make go-carts, knit and cook.
So what’s going on here?
It seems that our technological elites have an intuitive feeling that the products they have created are maybe harmful for children, in the sense that they are addictive, and so take active steps to limit their own children’s use of such products.
At the same time, however, they are more than happy to take the billions of dollars they’ve made from these products and run companies which actively seek to addict more and more people, including children, to the precise same products they want to protect their own children from.
This kind of hypocrisy really speaks volumes about neoliberal silicon valley culture: such a morality is surely only possible in a hyper-individualised culture? A culture which allows people to innovate and take absolutely no responsibility for the social cost, as long as they’ve got enough time and money to protect their own nearest and dearest from the negative consequences of their bread and butter.
One way is that other institutions, such as the work place and schools are taking over previous functions which the family used to perform.
According to Parson’s Functional Fit Theory, families in pre-industrial society used to be ‘units of production’: they produced more of their own food, and the extended-family form worked well for this purpose: several members of one household lived and worked together in order to produce food and basic goods. At this time, the extended family also provided adequate education, limited to teaching children how to ‘work effectively’ as part of the family business.
However, with the onset of industrialisation, the factory became the main place of work and so the family lost this ‘economic function’. This also laid the basis for the family losing another function: that of education – children cannot learn the skills needed to work in factories at home, they need to do so ‘at work’.
Furthermore, following many more years of industrial development and economic growth, the number of jobs requiring specialist skills grew, meaning the development of primary and secondary education, which left the family only being responsible for ‘primary socialisation’ and formal education largely taken over secondary socialisation.
Parsons further argued that one other ‘function’ left to the smaller nuclear family was the stabilisation of adult personalities: that is men and women care for each other in relationships and the family provides ’emotional security’ (although this is criticised by radical feminists for ignoring the fact that women bare more of the emotional burden).
Although the nuclear family performs fewer functions, these functions are still important according to Functionalists,
A second reason is that the increase in divorce means that families are losing their ability to socialise children effectively as there are more ‘broken families.
This view is most closely associated with the New Right who argue that the increase in single parent families means less effective socialisation for children as they have fewer positive role models, evidenced by the higher levels of deviance displayed by children from ‘broken homes’.
However, radical feminists interpret this differently – they argue that the increase in divorce is a sign of the family losing it’s ‘patriarchal control’ function – women feel as if they are more able to leave abusive relationships, which is at least partly because changing gender roles means now that most women work, they are able to support themselves.
Moreover, IF single parents families are less effective at socialising children, this is because of the governments unwillingness to support single parents in work through appropriate social policies such as providing free child care for working single parents.
Finally, it’s also worth pointing out that it is not just single parents who struggle to socialise their children within the family: technological changes such as the growth of social media mean that all parents increasingly struggle to socialise their children effectively.
A Level Sociology Families and Households Revision Bundle
Both Functionalist and Marxist Sociologists theorised that the nuclear family was central to most people’s experiences in modern industrial society. However, recent research has suggested that postmodern societies are characterised by a plurality, or diversity, of household and family types, and so the idea of a dominant or normal family type is now misleading.
The cereal packet image of the family
In the 1980s Feminist Sociologist Ann Oakley (1982) described the image of the typical or ‘conventional’ family. She said, ‘conventional families are nuclear families composed of legally married couples, voluntarily choosing the parenthood of one or more (but not too many) children. Leach (1967) called this the ‘cereal packet image of the family’ because this image is the prominent in advertising, especially with ‘family sized’ products such as boxes of cereal.
Deborah Chambers (2001) argues that in the 1950s, English speaking countries developed ideas about sexuality, intimate relationships, living arrangements, reproduction and socialisation of children that were all based on the white middle class nuclear family, the image of which was prominent in the media at that time, and a number of comedies derived their humour from showing families which did not fit this norm, such as the Adam’s Family.
Chambers argues that there have also been a number of media-induced moral panics concerning non-nuclear families – especially single parent families, and concludes that many people lived under the spell of the ideology of the nuclear family well beyond the 1950s, and many of us still live under it today, holding this up as the ‘ideal family type’.
However, a considerable body of Feminist inspired research has shown that the idealised image of the cereal packet family is something of a myth: firstly, once we factor in the extent of female dissatisfaction in traditional relationships, the rates of domestic abuse, and the number of empty shell marriages, the reality is not as ideal as it appears in the media, and secondly, even the 1950s there were a range of different family types in society, but these have been under-represented in the media.
As early as 1978 (the year before Margaret Thatcher was elected to power) Robert and Rhona Rapoport (1982) drew attention to the fact that that only 20% of families in Britain consisted of married couples with children in which there was a single breadwinner, and thus argued that the cereal packet family was a myth.
In 1989 the Rapoports argued that increasing family diversity was a global trend, a view supported by a study of family life in Europe which found that increasing divorce, decreasing marriage and an increase in household diversity were a Europe-wide phenomenon.
In 2015 it is even harder to maintain the idea that the nuclear family is ‘normal’, let alone ‘ideal’, because It is clear that we live in an increasingly diverse society, and families and households are more diverse today than in any other period of British History.
The table below shows how family diversity has increased in the UK between 1961 and 2010. Unfortunately this is the most recent time the Office for National Statistics displayed the long-term 50 year trend, more recent stats only show the 10 year trend:
Unfortunately, in A level Sociology it is simply not good enough to be able to identify the fact that the number of single person households and single parent families are increasing at the expense of ‘nuclear family’ households, you need to be much more analytical – In other words you need to be able to discuss diversification in much more depth.
The Rapoport’s Five Types of Family Diversity
The Rapoports (1982) identified five distinct elements of family diversity in the UK. Read the definitions of the different types of diversity and complete the table below.
Organisational diversity refers to variations in family structure, household type, and differences in the division of labour within the home. For example, there are differences between conventional families, one parent families and dual-worker families, in which both partners work. Also included within this type of diversity are reconstituted families, which are the result of divorce and re-partnering or remarriage and can take on a number of different organisational forms.
The Rapoports also identified significant variations by ethnicity – In the case of South Asian families, both Hindu and Muslim, there was a tendency for the families to be more traditional and patriarchal, and extended families were also more likely. They also found that that African Caribbean households were much more likely to matrifocal (or centred around the mother rather than the father), a fact reflected in the much higher rates of single parent families amongst African Caribbean households.
The Rapoports also found differences between working class and middle class families in terms of how children were socialised (middle class families are much more pro-school for example) and in terms of support-networks – Working class families were more likely to be embedded within a modified extended family network (having aunts/ uncles/ grandparents living nearby, but not in the same house) whereas middle class families were much more likely to be isolated, reflecting the increased geographical mobility of wealthier families.
The above differences existed between working class and the middle class families in the 1950s, but if anything had lessened by the 1980s. However, by that time The New Right was arguing that the Welfare State had given rise to a new class – The Underclass, with more families being long term unemployed and higher numbers of lone parents on benefits.
Life course Diversity
There are also differences which result from the stage of the life cycle of the family. Newly married couples without children, for example, have a different family life to those whose children have achieved adult status. One point to try and keep in mind here is that individuals today go through more stages of the life-course than they would have done in the 1950s.
A cohort of individuals refers to those born in the same year (or band of years). Such individuals may well have a shared experience of historical events which could have influenced their family life. For example, couples entering into marriage in the 1950s would have had an expectation that marriage was for life and traditional gender roles were the norm, but by the 1980s, all of this had changed.
Trends in Family Diversity since the 1980s – Even Greater Diversification?
The two sets of thinkers below believe that the Rapaport’s system of classification doesn’t accurately describe the diversity of modern relationships and family life. Allan and Crow and Beck-Gernsheim argue that increasing individualisation (more individual choice) has led to even more diverse families since the 1980s
Allan and Crow (2001): Continuing Diversification
‘In an important sense there is no such thing as ‘the family’. There are many different families; many different family relationships; and consequently many different family forms. Each family develops and changes over time as its personnel develop and change’ (Allan and Crow 2001)
Graham Allan and Graham Crow (2001) commented on a continuing trend towards the diversification of family types. They argue there is now ”far greater diversity in people’s domestic arrangements’ so that there is no longer a clear ‘family cycle’ through which most people pass.” That is, most people no longer pass through a routine series of stages in family life whereby they leave home, get married, move in with their spouse and have children who in turn leave home themselves. Instead, each individual follows a more unpredictable family course, complicated by cohabitation, divorce, remarriage, periods of living alone and so on.
This diversity is based on increased choice. Allan and Crow say that individuals and families are now more able to exercise choice and personal volition over domestic and familial arrangements: their options are no longer constrained by convention or economic need.
Allan and Crow identify the following demographic changes as contributing to increased family diversity:
The divorce rate has risen. This has affected most countries in the Western world, not just Britain.
Lone parent households have increased in number. This is partly due to increased divorce, but also because pregnancy is no longer automatically seen as requiring legitimation through marriage.
Cohabitation outside marriage is increasingly common. In the early 1960s only 1/20 women lived with her husband before marriage, now 1/2 do.
Marriage rates have declined. This is partly because people are marrying later, but lifetime marriage rates also appear to have declined.
A big increase in the number of step families also appears to have increased family diversity.
Elizabeth Beck-Gernsheim – Individualisation, Diversity and Lifestyle Choice
‘It is no longer possible to pronounce in some binding way what family, marriage, parenthood, sexuality, or love mean, what they should or could be; rather these vary in substance, norms and morality from individual to individual and from relationship to relationship.’ (Beck-Gernsheim 2002)
Beck-Gernsheim takes the idea of diversification even further than Allan and Crow. She argues that relationships and family life are so diverse that there are no longer any clear norms about what a modern relationship should consist of, let alone what a modern family should look like. Two pieces of evidence she cites for this are as follows:
In terms of relationships, Beck-Gernsheim points out that people today call their relationships different things – there are fewer ‘married’ couples and more ‘partners’ or just ‘couples’ – in the past we had an idea of what marriage meant, today it less clear what being part of a ‘couple’ or ‘living with a ‘partner’ actually means. She also points out being ‘coupled up’ doesn’t even necessarily involve living together, as the increasing amount of ‘Living Apart Together’ (LAT) relationships testifies to.
Where families are concerned, Beck argues that the increase in divorce and higher rates of breakdown amongst cohabitating families has resulted in the rise of the ‘patchwork family’ in which adults go through life with a series of different partners, which greatly adds to the complexity of family life (as in Judith Stacy’s Divorce Extended Family). In such family settings, one person may regard particular family members as forming part of their family, while other members living in the same household may define their family as consisting of different people. For example, children may or may not regard half-brothers and step-sisters as a part of their family, they may lose contact with one parent after divorce, and yet retain contact with all grandparents.
Interestingly, Beck-Gernsheim argues that modern reproductive technologies are changing our ideas about family life altogether – children of donor families effectively have three parents, for example, while women can choose to freeze their eggs in their 30s, allowing them to have children in their 40s or 50s once they are more financially secure – leading to more ‘single parents by choice’.
According to Beck-Gernsheim, increasing individualisation (increasing amounts of individual choice) has resulted in such an array of relationships and family-forms that it is impossible to define what the family is or should be any more, and this also makes a return to the norm of the traditional nuclear family very unlikely.
Haralambos and Holborne: Sociology Themes and Perspectives
Robb Webb: First Year A Level Sociology text book.