Steve Bruce argues that the main causes of Fundamentalism are modernisation and secularisation, but we also need to consider the nature of the religions themselves and a range of ‘external factors’ to fully explain the growth of fundamentalist movements.
Modernisation has undermined religion in at least three ways:
- Social life has become separated from religious life (linked to the process of differentiation)
- Rationalisation means that people are more likely to seek scientific explanations for behaviour rather than religious explanations
- Bruce argues that in certain societies ‘religious traditionalist’ feel as if their way of life is under threat, and so they take steps to defend their traditions against the erosive influence of modernisation.
However, Bruce also argues that the existence of a group of traditionalists who feel threatened is not sufficient to explain the rise of Fundamentalism, a number of other factors are also important:
Other factors which explain the rise of religious fundamentalism:
Bruce argues that the following factors make it more likely that Fundamentalism will emerge:
- Where there is ‘ideological cohesion’ – around a single God and/ or sacred text for example. Fundamentalism seems to be stronger in Christianity and Islam, not so strong in Hinduism and Buddhism.
- When there is a common enemy to unite against – Bruce notes that Islamic Fundamentalism is often united against the USA.
- Lack of centralised control (ironically) – It might be that Catholicism has not developed fundamentalist strains because the Pope and the Vatican tightly control dissenters. However in Protestant Christianity and Islam, there is more freedom for individuals on the fringes to claim to have found a ‘more authentic’ and fundamentalist interpretation of those religions.
- The existence of marginalised individuals facing oppression – Fundamentalism needs recruits, and if a Fundamentalist group emerges with claims that it can provide a better life for people if they just adhere to the faith, it is more likely to grow
- Bruce further argues that the nature of Fundamentalism is shaped by how the political institutions deal with Fundamentalist movements: where they are blocked access to political representation, movements are more likely to turn to violence.
Bruce argues that both the external factors above and religious beliefs themselves are important in explaining the rise of Fundamentalism.
He also points out that the specific histories of Christianity and Islam have affected the way the see politics. Christianity spent much of its early life as an obscure sect, on the political fringes, so is more concerned with ‘day to day’ (non-political) life, whereas Islam quickly came to dominate states in its early history – thus Islam is more concerned with politics than Christianity.
Bruce also argues that the nature of religion affects the way Fundamentalism is expressed – Christianity tends to emphasise the importance of belief, while Islam emphasises the importance of actions, thus Islam is more likely to develop violent forms of fundamentalism compared to Christianity.
Finally, Bruce argues that Fundamentalism has no chance of succeeding in the West, but it might in the less developed regions of the world.
Haralamabos and Holborn: Sociology Themes and Perspectives edition 8.