This post examines some of the sociological concepts sociologists have developed to describe the global patterns of migration
Globalisation is the idea that barriers between societies are disappearing and people are becoming increasingly interconnected across national boundaries.
Globalisation is the result of many processes including the growth of communication systems and global media, the creation of global markets, the fall of communism in Eastern Europe and the expansion of the European Union.
Many see globalisation as producing rapid social changes. One such change is increased international migration – the movement of people across borders. We can identify several trends in global migration.
There has been a speeding up of the rate of migration. For example according to the United Nations between 2000 and 2013 international migration increase by 33%, to reach 232 million, or 3.2% of the world’s population. In the same year, almost a million people either entered or left the UK.
There are many types of migrant. These include permanent settlers, temporary workers, spouses or forced migrants such as refugees. Before the 1990s immigration to the UK came from a narrow range of former British colonies and these migrants tended to form a small number of stable, geographically concentrated and homogeneous ethnic communities.
However, since the 1990s globalisation has led to what Steven Vertovec (2007) has called super-diversity: even within a single ethnic group individuals may differ in terms of their legal status, culture or religion and be widely dispersed throughout the UK.
There are also class differences among migrants. Robin Cohen (2006) distinguishes three types of migrant:
- Citizens-with full citizenship rights such as voting rights
- Denizens– who are privileged people welcomed by the state – such as billionaire ‘oligarchs’ or highly paid employees of Transnational companies
- Helots– the most exploited group – states and employers regard them as disposable units of labour power, a reserve army of labour. They are found in unskilled, poorly paid work and include illegally trafficked workers and legal workers such as domestic servants.
The Feminisation of migration
Almost half of all global migrants are female and the types of job they do tend to fit patriarchal stereotypes such that there is a global gendered division of labour.
Barbara Ehrenreich and Arlie Hochschild (2003) observe that care work, domestic work and sex work in the UK is increasingly done by women from poor countries. This is a result of western women increasingly joining the labour force and the failure of the state to provide adequate child care.
The resulting gap has been filled by women from poor countries. For example, 40% of adult care nurses in the UK are migrants and most of these are female.
There is also a global transfer of women’s emotional labour. For example, migrant nannies provide care and affection for their employers’ children at the expense of their own children left behind in their home country.
Migrant women also enter western countries as ‘mail order brides’ and some as the victims of sex-trafficking.
According to Thomas Hylland Eriksen(2007), globalisation has created more diverse migration patters, with back and forth movements of people through networks rather than permanent settlement in another country.
This results in such migrants being less likely to see themselves as belonging to one culture or another and instead they may develop transnational neither/ nor identities and loyalties. The globalised economy means that economic migrants may have more links to other migrants than to their country of origin or the country they are currently settled in. Such migrants are less likely to want to assimilate into the ‘host country’.
Sources used to write the above include information fromRob Webb et al’s AS level Sociology book for the AQA.
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