Seems to be Capitalism as Usual for Corporations during Coronavirus…

Several large Corporations have created adverts tapping into our new ‘Coronavirus’ norms.

There seems to be a pretty formulaic structure involving images of key workers with thankful messages, images of people in their homes communicating via Zoom or some other video conferencing app, and finally a reference (the point of the ad) to how the Corporation is ‘here to help’.

Just a couple of examples….

Tesco – Food Love Stories

No surprise that Britain’s largest Supermarket Chain has got in there with a very aggressive ad campaign showing how (Tesco’s) Food brings people together either in times of crises – real colonisation of the lifeworld going on here – ‘new intimate’ moments brought to your courtesy of Tesco.

And of course the # to try and get the super-mugs to advertise for free for them.

Virgin Media – Stay Home Stay Safe, Stay Connected

This one is particularly grating because Virgin Atlantic has just announced a mass lay-off of a third of its staff, while our taxes are currently paying for most of them to be furloughed.

Meanwhile Branson keeps his $$$ millions.

A Marxist analysis seems most appropriate here?

What these ads are doing is attempting to ‘colonise our lifeworlds’ – they are either taking footage of ordinary people connecting online in these social distancing times, or using actors to create such footage (I don’t know which) and then ’embedding’ themselves right in the middle of these interactions.

And then they are further suggesting that what binds us all together in our isolation are these Corporations – they are ‘here for us all’ here to ‘help us all through’ as if they’re some kind of benevelant parental figure.

This is false consciousnesses and the creation of false needs on steroids – trying to convince us that these Corporations are here for the social good?

Let’s remember that behind the scenes these Corporations are interested in one thing only, and that is profit. In fact I imagine both of the above Corporations are going to do very nicely out of Coronavirus – especially Tesco.

Virgin as a whole may suffer because of its transport holdings, but I imagine Virgin Media will see a boost.

What’s really going on here are these Corporations embedding, or at least attempting to embed, themselves into our psyches, so that we become more committed to them in the future as we get through Coronavirus and come out the other side.

Stay informed and don’t be fooled!

A Very Paternal Sun

I’ve been adding a copy of The Sun newspaper to my basket every time I do my lock down shop, primarily because it at around 50 pence it’s pretty cheap!

The Sun is also Britain’s most widely circulated newspaper, so it’s worth doing a bit of casual content analysis on it during these unusual coronavirus times – this is the paper most people are reading, after all!

One of the main themes I’ve noticed is moralising through shaming, and today’s paper (Friday 8th May) is a great example of this…..

On the front page we have the paper moralising against ‘Just Giving’ taking a £300K fee from Captain Tom’s fundraising efforts.

On pages 5-6 we have public shaming of businesses and shops for ‘flouting’ lock down rules on a sunny day yesterday

Later on pages 8-9 we have a detailed map of England footballer Kyle Walker’s lock down violations as he visits his sister, mother and father and friend for a cycle ride.

All of these events are newsworthy based on their news values, but The Sun goes beyond objective reporting and adds a shaming element through the use of language: ‘Walker the Plank’ as a title, for example.

And it’s not just The Sun being Paternal… apparently Dominic Raab has said that if people take advantage of the lockdown gradually being relaxed, they’ll restrict the rules again, as if we’re all like a bunch of school children?!?

Captain Tom’s 100th Birthday: A Quintessentially British Occasion?

Today is Captain Tom’s 100th Birthday, an event broadcast live to the nation by BBC Breakfast between 8.00 a.m. to 8.30 a.m.

Captain Tom really is the perfect media hero for our times, and the construction of ‘our national hero’ was levelled up this morning as it turns out Captain Tom seems to be a huge fan of many of the symbols which signify classic conservative ideas about ‘Britishness’.

Honestly, it was all there, crammed into a 30 minute slot on BBC breakfast this morning….

The Armed Forces and the Fly By…

We know him as Captain Tom, but he’s now been given the honorary title of ‘Colonel’, so take your pick (he doesn’t mind). He got a special fly by this morning, and really seemed to love it!

You can check out the fly-by and most of the rest of the BBC ”Tom show’ below…

The historical Link to World War II

There aren’t many WWII veterans alive, but Captain Tom is one of them, and WWII – that’s deep in the conservative idea of the nation!

I guess this link is even more popular because of the fake similarities with ‘fighting’ Coronavirus.

His love of the Royal Family

Captain Tom thanked the Royal Family (who he thinks are wonderful) for their letters of support.

This ‘deferral to authority’ goes along with being in the armed forces I guess. Very much part of Conservative Britishness.

The countryside village in which he lives

Ironically the only thing not British about the village is the name – Marston Moretaine, maybe that’s the result of a French twinning project?

But everything else about it seems quintissentially British – it’s bang in the middle of Oxford and Cambridge, so proper ‘home counties’, lovely fields and a church.

It’s basically a cross between ‘Midsommer Murders’ but without the murders, the Vicar of Dibley and Last of the Summer Wine, with the poor people hidden from site.

His Love of Cricket

Tom is a lifelong cricket fan, and he was today presented with an honorary membership of the England Cricket Club, and gifted a hat by Michael Vaughn, once captain of England.

Is there a sport that says ‘conservative England’ more than cricket?

You’ll Never Walk Alone

A number one in 1963, and Liverpool Football Club’s Anthem – you don’t get much more British than early 1960s pop music and one of our longstanding Premier League clubs!

The Grandchildren

Honestly, they seem to come across as perfect. His grandson’s got that ‘healthy rugby build’ about him, and his granddaughter just seems so perfectly sweet. Framed with Captain Tom’s daughter (presumably their mother) you get the impression of the perfect British nuclear family, albeit stretch out by one generation.

And let’s not forget the NHS

It was Captain Tom’s efforts to raise money for NHS that propelled him to media stardom, and the NHS is part of our ‘national identity’ too, especially recently!

What are we celebrating exactly?

This morning was a ‘pause for celebration’, and fair enough in some respects, but what are we celebrating?

I personally think I witnessed something extremely hyperreal on BBC Breakfast today. The media seems to have used Captain Tom’s 100th birthday as a chance to reinforce conservative ideals about Britishness, ideals that don’t really exist outside of the upper middle class echelons of society.

Maybe this is because Captain Tom (he went to a grammar school in the 1920s!) and media professionals are both of the upper middle class, that this kind of celebration of traditional British identity comes so naturally to them.

I also thought Captain Tom’s efforts were about raising money for the NHS and helping to tackle Coronavirus, but this seems to have just got lost somewhere along the way?

And let’s not forget that 1/7 NHS workers aren’t even British, but they’re risking their lives for us.

Celebs like us?

Lockdown media has been full of celebrities speaking to us from wherever they may be isolated, and one might think that because we’ve all got ‘lockdown’ in common, that we might somehow feel closer to the celebrities who are also going through the same challenges as the rest of us ordinary folk… as if they are celebs, just like us!

Channel Four’s ‘Stef Show’ is the most obvious example I can think of that spins this narrative – not only is ‘Stef’ presenting the show from home, not only is she herself a pretty ‘ordinary’ presenter (one of very few non middle class presenters on T.V.), the show intersperses video feeds of ‘ordinary families’ with celebs.

However, rather than feeling solidarity with these celebs, I think the glimpses we are getting into their homes serves as a reminder of the class divide.

Many of them have been broadcasting from huge open plan kitchen-diners, often in the South East of the country. It’s as if lockdown has become an opportunity for them to show off their wonderful homes.

A prime example of this is Gloria Hunniford, speaking here: her pristine, ornamented house signifying that upper middle class identity….

And when Griff Reese Jones was interviewed, he was sitting underneath a picture of his great great uncle (or something like that) who was a past mayor of Cardiff. That was after us seeing some footage of him collecting eggs from his chickens from his large garden in the countryside.

This got me to wondering…. what proportion of celebrities have chickens? Probably at least thrice the national average.

However, there are counter-cases

I was particularly impressed when Jack Monroe, whose been given a slot on ‘Daily Kitchen Live‘ told Matt whatever his name is (the main presenter) that arborio rice isn’t a necessity, while he was making a recipe with it because ‘that’s what he had lying at the back of his cupboard.

Jack Monroe really did come across as ‘like us’, I mean who else has Arborio Rice kicking about at the back of the cupboard?

Was the BBC’s coverage of the 2019 election biased?

Is the UK biased against the conservatives? How do we even measure this?

More conservatives complained to the BBC about anti-Tory bias in its 2019 election coverage than Labour supporters complained about there being an anti-Labour bias. (Source).

This trend is consistent with complaints about bias received by the BBC throughout 2019 – most complaints were from conservatives, complaining about the BBC being anti-Tory or anti-Boris – especially The Today Progamme, Andrew Marr Show and Newsnight.

However, the above analysis is based on formal written complaints, which is not a valid indicator of the nature or extent of bias in the media – there may have been more complaints on Twitter and Facebook about the BBC being pro-Tory in its election coverage, but these aren’t ‘formal’ complaints and so don’t need to be dealt with by the BBC.

Hence we need to treat the above figures with caution, especially when Tory voters tend to be older, and Labour voters tend to be younger – the former are more likely to make formal written complaints, the later more likely to take to social media.

Writing in the Observer, Peter Oborne calls out the BBC for being biased towards to Tories and against Labour, so there is definitely a difference in subjective opinions over what counts as bias.

NB – sociologically speaking, all of the above should be dismissed as subjective value judgments – there is nothing factual about the nature or extent of bias in the BBC in any of this!

Is it possible to measure political bias in the BBC objectively?

For the BBC as a whole, probably not, because it’s so difficult to measure agenda setting – what’s kept out of the news, which is itself ideological.

Where the narrow news agenda is concerned I guess any attempt to objectively measure bias would need to focus on specific programmes – say Newsnight, where one could count the air time given to different guests, and the kind of interaction between the presenter and the guests too, and the amount of time given to pro-Tory and pro-Labour issues.

However, the later is tricky – although inequality is more of a Labour issue, is devoting half a Newsnight programme to it biased towards Labour? It’s still something the Tories have to deal with.

Also, how do decide whether a presenter ‘asking hard questions’ is biased against an interviewee or just doing their job?

In short, it’s difficult to measure bias on Live T.V. shows, much easier in News Papers.

Not sure what the solution is TBH!

Political bias in the media 2019

Examples of right wing media bias from the filthy Daily Mail, from the 2019 general election.

There’s nothing quite like a General Election to reveal the bias in mainstream newspapers, which is a major topic within the media option for A-level sociology.

I mean, we all know that the mainstream news is biased, but during elections, any attempt to report political events in a fair or neutral way just seems to disappear altogether.

In the case of the the UK’s most widely circulated, and most offensive, newspaper, The Daily Mail, even the most cursory discourse analysis reveals a very strong pro Tory and anti Labour stance, often framed as ‘pro-Bexit and anti-Brexit, and also often personablised as pro Boris and anti Corbyn.

Below are a few examples from the filth that is the Daily Mail.

‘Vote Boris’

I mean could the pro Tory bias be any clearer?!?

Corbyn in the Dock

Corbyn on trial – implies he’s done something so wrong as to be accused of being a criminal. And next to it an assertion by Boris presented as truth.

Labour’s Brexit Portrayal

So here the headline moves away from the personal attacks, but we’re back to it underneath – with a ‘sneering’ Corbyn, implying he’s somehow evil and arrogant, not caring about the people.

Corbyn’s Two Fingers to Leavers…

This is probably the most disgusting headline of all: as if Jeremy Corbyn is that flippant about how leavers feel, and as if the issue is that simple.

And finally: how to help the Torys win…

Conclusions

Mainstream newspapers may be less well circulated than ever, but they do offer a very easy insight into just how biased they can be. And if this bias is in the print version, you can be it’s in the online versions, and not just at election times, although at less fraught times, the bias will be a lot subtler!

Representations of men in the media

This post focuses on traditional representations of men as reinforcing aspects of hegemonic masculinity before considering some of the changes to male representations in more recent years.

Traditional representations of men reinforce hegemonic masculinity

Traditional representations of men have ascribed certain attributes to male characters such as strength, power, control, authority, rationality and lack of emotion. In other words, media representations of men have reinforced hegemonic masculinity.

Gilmore has summarised this even more simply, arguing that the media stereotype men into ‘the provider, the protector and the impregnator’.

Violence as a normal part of masculinity  

According to Earp and Katz (1999) the media have provided us with a steady stream of images which define violence as an ordinary or normal part of masculinity, or in their own words….

“The media help construct violent masculinity as a cultural norm. Media discourse reveals the assumption that violence is not so much a deviation but an accepted part of masculinity”.

Wider representations of men and masculinity

Children Now (1999) conducted research in the late 1990s and found that there were six common types of representation of men in the media

  • The joker – uses laughter to avoid displaying seriousness or emotion
  • The jock – demonstrates his power and strength to win the approval of other men and women
  • The strong silent type (James Bond) – being in charge, acting decisively, controlling emotion and succeeding with women.
  • The big shot – power comes from professional status
  • The action hero – strong and shows extreme aggression and violence
  • The Buffoon – a bungling father figure, well intentioned and light hearted. (Homer). Hopeless at domestic affairs.

(Boys to Men: Media Messages About Masculinity, Children Now 1999).

The Crisis of Masculinity, the New Man and changing representations of masculinity

As with women, the changing roles of men in society are reflected in changing representations of men in the media.

Representations of men are moving away from absolute toughness, stubborn self-reliance and emotional silence with more male characters being comfortable with showing emotions and seeking advice about how to deal with the problems of masculinity.

There are also an increasing amount of images within advertising which encourage men to be concerned with body image and appearance as well as a sexualisation of male bodies, in which they are presented as sex objects for female viewing pleasure, much in the same way as female bodies have been traditionally been used by the media.

Evaluate the pluralist view of the ownership and control of the media.

Read Item N below and answer the question that follows.

pluralism essay question.PNG

Applying material from Item N and your knowledge, evaluate the pluralist view of the ownership and control of the media.

Commentary on the Question

This seems to be a standard question, with the item picking up on the fact that the media are democratic and provide equality of opportunity and that they respond to the needs of the audience.

 Answer (plan)

Intro – outline Pluralism

  • content of the media broadly reflects the diverse range of opinions found in any democratic society.
  • audiences control media content as media professionals and owners produce what audiences demand because they are motivated primarily by profit.
  • media companies are in competition and if a media company doesn’t produce what audiences want, another company will and will attract more viewers.
  • In this essay I will evaluate the two points brought up in the item, using Marxist theories to develop my evaluation points.

Media are part of the democratic process

  • media are an important part of the democratic process: give different interest groups the opportunity to put forward their views (in item!)
  • Elections/ Brexit – media play a crucial role. no way that parties can get their views across to millions of voters without access to the Media.
  • The news has commentators from different political parties, suggesting that the people are well represented.
  • Social media the above seems especially true –political leaders and parties use Twitter and other outlets to voice their opinions, Donald Trump/ Momentum.
  • However, Marxists argue that there is a subtle bias in news broadcasting which favours right wing views because media owners and journalists are themselves part of the elite.
  • Gatekeeping used to keep issues damaging to the right out of the news agenda
  • Agenda setting skews debates in favour of right-wing arguments – the Green Party gets hardly any air time compared to the Brexit Party.
  • Fiona Bruce is notorious – sides with the right and is barely able to hide her sneering contempt for those on the left (e.g. Dianne Abbot). Perpetuates Dominant Ideology.
  • Some radical thinkers have been censored by social media platforms – Tommy Robinson is one example of this.
  • Advertising in political campaigns costs money – so the more money a party can spend, the more of a voice it has – the Trump campaign spent a fortune on the last election for example. Supports the Instrumentalist Marxist view that those with money control media content.
  • Social media encourages ‘echo chambers’ – while most groups are free to express themselves, they are only ever preaching to the converted – Labour’s views probably won’t be reaching Brexit voters, for example. Thus the media isn’t quite working democratically – it isn’t encouraging debate.

Media respond to the demands of the audience

  • Advertising is used effectively in the media by a range of companies to advertise their products and provide people with information about what they want.
  • Amazon, with its cheap products and peer reviews of products provide people with access to consumer goods and useful information more efficiently than ever.
  • However, from a Marxist point of view, the internet is primarily about advertising, and it is used by companies such as Facebook to manipulate people into buying things they wouldn’t otherwise – creating false needs.
  • This isn’t helped by concentration of ownership – especially vertical integration and lateral explanation
  • The fact that advertising revenue accounts for so much profit of the big four tech companies suggest more support for Marxist theories rather than pluralism –most people do not advertise anything online.
  • Advertising even influences what search results one gets on Google – suggesting that the answer to any question you ask is influenced by money.

Conclusion

In conclusion, while there is some support for the fact that New Media do allow more freedom of expression than traditional media, so there is some support for Pluralism, the content of such media does appear to be biased and limited in subtle ways, so that in terms of what we actually see, there isn’t equality of opportunity, and we are not provided with the information we want or need, so I reject the Pluralist view of the media, it remains too simplistic!

Applying material from Item B and your knowledge, evaluate the view that the media portray women in a stereotypical way [20 marks]

An essay plan covering some of the knowledge and evaluation points you could use to answer this question for AQA A-level sociology paper two: the media option.

You might like to review this post on how women are represented in the media before going through the plan below.

The item refers to three main types of stereotypical representations

  • A limited range of roles (Symbolic annihilation)
  • Concern with appearance (The Beauty Myth)
  • Women needing a partner

Symbolic Annihilation

  • Symbolic Annihilation (Tuchman, 1978) =  under-representation/ narrow range of social roles, gender stereotypes – housework and motherhood
  • ‘Mouse that Roared’ Henry Giroux – Disney Films – Snow White.
  • Gauntlett – increase in the diversity of representations, reflects wider social changes.
  • films with ‘strong’ lead female characters – e.g. Alien, Kill Bill, and The Hunger Games.
  • However, lead female characters are slim and attractive
  • The Bechdel Test.
  • Global Media Monitoring group (2015) – women in news – the overall presence of women as sources was 28%. largely confined to the sphere of the private, emotional and subjective, while men still dominate the sphere of the public, rational and objective.

The Beauty Myth

  • media present unrealistic and unattainable images of women which encourages women to worry unnecessarily about their looks (Naomi Wolfe).
  • Tebbel (2000) body and faces of real women have been symbolically annihilated, replaced by computer manipulated, airbrushed, artificially images.
  • Killborn – women presented as ‘mannequins’ – size zero, tall and thin, and with perfect blemish-free skin.
  • Orbach – media associates slimness with health, happiness, success and popularity
  • Recent evidence challenges Beauty Myth…. Backlash to 2015 Protein World’s ‘Beach Body Ready’ advertising campaign
  • Since 2015 increase in the diversity of representations of women in advertising: Dove‘s Real Beauty‘ campaign72 , Sport England ‘ This Girl Can‘ campaign.
  • 2017 – Advertising Standards Authority launched new guidelines on avoiding gender stereotyping in advertising, banned ads 2019.
  • UN women’s Unstereotype Alliance‘.

Women needing a partner

  • Ferguson (1980) – content analysis of women’s magazines from the end of WWII to 1980: cult of femininity: caring for others, family, marriage, and concern for appearance.
  • Ferguson: teenage magazines aimed at girls offered broader range of female representations, but still a focus on him, home and looking good for him.
  • However, McRobbie – Cosmopolitan has featured positive representations of young women as seeking to control their own lives rather than being dependent on men.

 

The reception analysis model of audience effects

Reception analysis model states there three main types of ‘reading’ which audiences make of media content:

  • The dominant reading: which is the same as the media content creators.
  • The oppositional reading: which opposes the views expressed in the media
  • The Negotiated reading: where people interpret media content to fit in with their own lives.

The reception analysis model.png

The reception analysis model is an ‘active audience’ model associated with Morley (1980) who conducted research on how several different groups of people interpreted media messages.

Audiences are polysemic

According to Morley audiences came from many different cultures and thus there were many possible ‘negotiated’ readings. He further argued that individuals had many aspects to their identities, and they interpreted media content in a variety of ways, often chopping and changing their interpretations over time.

Morley thus believed that audiences were active rather than passive and their interpretations were not always easy to predict.