Why are women more religious than men? Explanation one – traditional female social roles

Women tend to be more religious than men. Some sociologists have argued that traditional female roles explain why this is and this post examines and evaluates some of these ‘social role theory’ explanations for this trend in gender and religion.

Characteristics of the traditional female gender role (or traditional femininity) include being nurturing, caring, emotional, intuitive, passive and submissive.

Many religions, especially Catholicism and Islam, stress that the ideal woman would take on all of the above characteristics, and willingly take up the role of ‘primary carer’ within the family, supporting husband and children through providing love and support and being a ‘home-maker’.

If women do accept these roles, then religion can act as a source of guidance, comfort and reward, so ‘role theory’ in itself might go some way to explaining the higher level sof religiosity among women.

Three examples:

Women’s traditional role as the main child carers within the family means they are primarily responsible for the primary socialization of children. They might find religion appealing because it offers moral guidance to children ‘from above’, thus making their job as ‘enforcers of behavior’ easier.

The traditional female role also places women as the primary ‘end of life’ carers: caring for the sick and the elderly. This means they experience death more often and more directly than men. Thus they might be more religious because religion offers them a source of comfort or explanation when dealing with death.

Finally, the classical Feminist line on this, as theorized by Simone de Beauvoir, is that religion simply compensates women for their second class status. Women have less status than men, so they turn to religion for comfort (albeit a false comfort which reinforces their second class status).

Limitations of ‘Traditional Gender Role Theory’ in explaining why women are more religious than men

Women’s higher levels of religiosity could be due to different age profiles: women live longer than men, and older people are more religious than younger people.

Also, it doesn’t explain the higher levels of religiosity among women who don’t accept traditional feminine roles. Most members of the New Age Movement are female, and very few accept traditional, hegemonic prescriptions of femininity.

 

 

Good Sociology Movies: The Miseducation of Cameron Post

The Miseducation of Cameron Post is a soon to be released move that looks like it touches on a lot of sociology themes.

It’s a movie about a girl who gets sent to a Christian Conversion Therapy Camp where she is subjected to various forms of psychological manipulation to avert her from being gay.

It’s definitely time for a movie like this – apparently 700 000 people in the USA have undergone Christian Conversion Therapy, and 50 000 is the base point for those likely to undergo some form of it in the next five years

It’s Illegal in 14 states for America, but only for minors…. For adults, it’s legal in every single state.

The lead actress, Chloe Grace Moretz, discusses the movie on that most excellent sociological resource: The One Show –  (available on iPlayer until mid September!)

In the interview she outlines how the film focuses on the micro interactions between the various ‘inmates’ in the centre, and how they still manage to hold on to their true identities and find their chosen families despite the enormous barriers put in their way by the oppressive system.

The movie has clear relevance to religion, sexuality and identity, as well as to theories of social change.

My concern is that the overall message of the movie might be that all you need to do to ‘fight anti-gay oppression’ is to be yourself, focus on developing your close relationships, and the oppressive institutions will just whither away around you.’

The Movie closes with the main protagonists disappearing on a road trip – which kind of reminds my of Bauman’s concept of the individualized utopia… the never ending journey, with no real thought about where we are going, society abandoned.

Why do so few women work in Silicon Valley?

Women today make up less than a third of the work force in the largest technology companies. For example, only 39% of Amazon’s workforce are female, while for Microsoft the figure is down at 26%!

women tech companies.png
2017 data, published March 2018, based on company reports.

Why is it that women are so under-represented in the tech-industry? 

Is it just because women, on average, are less interested in becoming computer programmers and software engineers than men? More than 80% of computer science and engineering graduates in the US are male, while women receive 75% of psychology degrees. Women have made progress in many traditionally male-dominated fields, but perhaps in this case, their lack of representation in tech is just a matter of personal choice?

Or is it that the male-dominated tech-profession is simply unpleasant for women? This might be the case in Silicon Valley: the land of ‘nerd-kings’ and ‘brogrammers’, which the BBC defines as.. ‘A more recent stereotype: the macho, beer swilling players who went to top schools and are often hired by their friends or former fraternity brothers in the technology industry’.

Then there’s the fact that Apple’s new headquarters has a 100, 000 square foot fitness and wellness centre, but no childcare centre…?’

There have also been very serious cases of women serving lawsuits for sexual harassment on some companies. On example of someone who did so is Whitney Wolfe, the co-founder of Tinder. In 2014 she claimed that Tinder  “represent[ed] the worst of the misogynist, alpha-male stereotype too often associated with technology startups”.

Explore the issue further….

Sources

Statista

 

Saudi women behind the wheel… A genuine step towards female liberation?

On the 24th of June 2018, Saudi Arabia finally allowed women the freedom to drive, and more than 120 000 Saudi women have already put in applications for driving licences.

Saudi women driving.jpeg

This change is part of ‘Vision 2030’, a package of social and economic reforms introduced by Crown Prince Mohammed bin Salman (MbS) designed to help modernise Saudi Arabia. Along with being allowed to drive, women have recently been granted the freedom to attend sporting and recreational events and have been given greater access to jobs.

But is this apparent move towards ‘female empowerment’ really that significant? There are other, more conservative forces in Saudi Arabia which are very much against these reforms: as recently as 2017 the Grand Mufti, Saudi Arabia’s most senior cleric, declared that driving was ‘a dangerous matter that exposes women to evil’, and the regime has also recently persecuted a number of feminist activists.

There’s also the fact that women still have the legal status of minors and need to permission of male guardians to study, travel, work or marry, so we’re still a long way off formal legal gender equality!

Source

The Week, issue 1183.

Top five worst explanations for not appointing women to company boards…

While some progress has been made to breaking down near total male control and dominance of our top companies, the move towards greater gender equality at the top end of the economy is slowing, and today almost a 100 out of the top FTSE 250 companies still have only 1 woman on the board.

It would seam that for the leaders of our most powerful companies, promoting women is still a bit of a pain in the male ass, at least according to the recent government backed Hampton-Alexander Review of the attitudes of the Chairs and CEOs of Britain’s 350 FTSE 350 companies…

Some of the worst reasons for not appointing more women to the boards of the top companies included:

  1. ‘There aren’t that many women with the right credentials and depth of experience to sit on the board – the issues covered are extremely complex’
  2. ‘Most women don’t want the hassle or pressure of sitting on a board’
  3. ‘Shareholders just aren’t interested in the make-up of the board, so why should we be?’
  4. ‘My other board colleagues wouldn’t want to appoint a woman on our board’
  5. ‘I don’t think women fit comfortably into the board environment’

NB – these are my own rankings, I’ve gone with order because of the following logic:

  1. Based on the assumption that women are less capable of dealing with complexity than men.
  2. Based on stereotype of the ‘delicate female’.
  3. Based on the ‘denial of responsibility’ – ‘we’re not appointing because other people don’t want it’.
  4. Denial of responsibility again.
  5. We shouldn’t appoint women because there aren’t any women already. You might actually want to rank this first, because it also suggests that ‘women can’t handle unpleasant environments’.

Men enjoy 2 years more leisure time than women, over the course of a working life

Men are enjoying more leisure time than they did 15 years ago, while women have less. according to the latest stats from the Office for National Statistics.

In 2015 Men spent 43 hours a week on leisure activities, up from 42.88 hours in 2000. In the same period, women’s leisure time fell to 38.35 hours, from 39.24 hours.

NB – it doesn’t matter what age group we’re taking about, men have more leisure time than women (unlike the pay gap, which ‘switches’ in the 20s and 30s.)

gender inequality UK

Over a 40 year period, this means that men have 9672 more hours of leisure time than women, or just over 600 days (calculated by diving the original time by 16 to reflect the number of waking hours in a day), or getting on for 2 years….

I want to blame this on the X box, but other surveys suggest that one reason for this is that women spend more time caring for adult relatives than men.

Related Posts

This is good evidence supporting the view that the gendered division of labour is still not equal, in fact it’s suggesting the trend towards equality is reversing!

How equal are men and women in relationships these days? Student survey results

Women who do the lioness’s share of the housework, but men and women seem to have equal control over the finances, at least according to two surveys conduct by my A Level sociology students last week.

This acts as a useful update to the topic of power and equality within relationships, especially the ‘domestic division of labour’ aspect.

I actually did two surveys this week with the students this week, both on Socrative.

For the first survey, I simply asked students via Socrative, who did most of the domestic work when they were a child (mostly mother or mostly father – full range of possible responses are in the results below), with ‘domestic work’ broken down into tasks such as cleaning, laundry, DIY etc…

For the second Survey, I got students to write down possible survey questions on post it notes, then I selected 7 of them to make a brief questionnaire which they then used as a basis for interviewing three couples about who did the housework.

Selected results from the initial student survey on parents’ housework

These results were based on students’ memory!

Housework survey 2018

Housework survey 2018 DIY

Selected results from the second survey

based on student interviews with couples

Domestic labour questionnaire 2018

men women finances survey 2018

Discussion of the validity of the results…..

These two surveys on the domestic division of labour (and other things) provided a useful way into a discussion of the strengths and limitations of social surveys more generally….we touched on the following, among other things:

  • memory may limit validity in survey one
  • lack of possible options limits validity in survey two, also serves as an illustration of the imposition problem.
  • asking couples should act as a check on validity, because men can’t exaggerate if they are with their partner.
  • there are a few ethical problems with the ‘him’ and ‘her’ categories, which could be improved upon.

Postcript – on using student surveys to teach A-level sociology

All in all this is a great activity to do with students. It brings the research up to date, it gets them thinking about questionnaire design and, if you time it right, it even gets them out of the class room for half an hour, so you can just put yer feet up and chillax!

If you want to use the same surveys the links, which will allow you to modify as you see fit, are here:

 

Conceptualising Gender Equality in Relationships

Most Sociological theorising has stressed the fact that gender roles in family life have become increasingly equal since the 1950s

Below is a brief revision map of some of the main sociological concepts which have been developed to describe the ‘typical relationship’: taken together, they suggest a movement towards greater gender equality in relationships:

gender equality relationships

This is the briefest of revision slides on this topic, designed for A-level sociology paper 2: topics in sociology, families and households section (AQA exam board). For more details on this revision topic please see below…

The 1950s – The Traditional Nuclear Family and Segregated Conjugal Roles

In the 1950s, Sociologists such as Talcott Parson’s (1955) argued that the ideal model of the family was one characterised by segregated conjugal roles, in which there was a clear division of labour between spouses. Parsons argued that in a correctly functioning society, there should be a nuclear family in which

  • The husband has an instrumental role geared towards achieving success at work so he can provide for the family financially. He is the breadwinner
  • The wife has an expressive role geared towards primary socialisation of the children and meeting the family’s emotional needs. She is the homemaker, a full time housewife rather than a wage earner.

The 1970s – The symmetrical family and joint conjugal roles

Based on their classic study of couples in East London in the 1970s, Young and Wilmott (1973) took a ‘march of progress’ view of the history of the family. They saw family life as gradually improving for all its members, becoming more equal and democratic. They argued that there was a long term trend away from segregated conjugal roles and towards joint conjugal roles

  • Segregated conjugal roles – where couples have separate roles: A male breadwinner and a female homemaker/ carer, and where their leisure activities were separated
  • Joint conjugal roles – where the couples share tasks such as housework and childcare and spend their leisure time together.

Wilmott and Young also identified the emergence of what they called the ‘symmetrical family’: one in which the roles of husbands and wives, although not identical are now much more similar:

1. Women now go out to work full time
2. Men now help with housework and child care
3. Couples now spend their leisure time together rather than separately

Relationships today – The Egalitarian and Negotiated Family

Anthony Giddens argues that in recent decades the family and marriage have become more egalitarian because:

  • Contraception has allowed sex and intimacy rather than reproduction to become the main reason for the relationship’s existence
  • Women have gained independence because of greater opportunities in education and work

Ulrich Beck puts forward a similar view to that of Giddens, arguing that the traditional patriarchal family has been undermined by two trends:

  • Greater Gender Equality – This has challenged male domination in all spheres of life. Women now expect equality both at work and in marriage.
  • Greater individualism – where people’s actions are influenced more by calculations of their own self-interest than by a sense of obligation to others.

These trends have led to the rise of the negotiated family. Negotiated families do not conform to the traditional family norm, but vary according to the wishes and expectations of their members, who decided what is best for them by discussion. They enter the relationship on an equal basis.

Solutions to the ‘Crisis of Masculinity’

In the final section of Zimbardo and Coulombe’s ‘Man Disconnected’ the authors outline a few suggestions about how to combat the crisis faced by young men around the world. The post summarizes chapters 16-21).

Before reading this you might like to read the following posts:

  1. Man Disconnected, which summarizes the evidence that young men are in crisis (chapters 1-7)
  2. Man Disconnected summary part 2: why are young men in crisis? #1 (chapters 8-10)
  3. Man Disconnected summary part 3: why are young men in crisis #2 (chapter 11) – technology enchantment and arousal addiction
  4. Man Disconnected summary part 4: why are young men in crisis? #3 (chapters 12-15)

Solutions to the Crisis of Masculinity

Zimbardo and Coulombe break down their solutions to focus on what governments, schools, parents, men, women and finally the media can do…

What governments can do:

  • Support the role of the father
  • Limit the use of endocrine-disruptors
  • Get more men into grade school teaching positions
  • Get junk food out of schools
  • Improve how schools prepare students for their lives ahead

What schools can do:

  • Teach life skills
  • Incorporate new technology for more interactive learning
  • Quash grade inflation

What parents can do:

  • Teach children to be resilient by letting them organise their own play and take risks
  • Give children responsibility for important tasks within the family
  • Encourage children to think about a future career, and to explore vocational options
  • Discussing taboo topics like sex
  • Fathers need to priorities fatherhood
  • Get children to track how much time they spend on different activities

What men can do:

  • Turn off the porn
  • Track your activity and consider what else you could be doing!
  • Play sports
  • Make your bed (small accomplishments lead to bigger accomplishments)
  • Discover your inner power
  • Make a few female friends
  • Don’t call women sluts
  • Find a mentor, be a mentor
  • Vote

What women can do

  • Mothers and sisters basically need to encourage the strength and hardness associated with manhood, while having the depth of character and emotional sensitivity to help men become better communicators.
  • Don’t be promiscuous – because this just sends out the message to men that they will always have a string of available sexual partners
  • Choose a ‘good partner’ rather than a ‘flash partner’ – there are plenty of ‘good men’ (who want long term relationships) being overlooked because they are ‘drowned out’ on dating sites by better looking men who have no genuine interest in commitment.

Zimbardo’s final chapter is a brief one on what the media (especially the porn and gaming industries) can do to help stem the crisis of masculinity.

 

Man Disconnected #3: Young men in yet more crisis!

Chapter 12: Sour Grapes: Entitlement Versus Reality 

Young men are brought up being told that they can be whatever they can be, without even trying, and one thing which perpetuates this illusion is the education system: grade inflation has taken place over the last decades with more people getting grade As and second class upper degrees than in the past, with less work being done.

At some point, however, young men have to realize the ‘great disappointment’: the moment they realize they are not as able as they think they are. But the problem today is that they haven’t been prepared for this realization through their childhood or adolescence.

Both the cause and effect of this is the online world: boys growing up in unreality, and then retreating further into it when they realize actual reality does not match up to their own perception of themselves.

Chapter 13: The Rise of Women?

The chapter starts with a review of women’s ‘progress’, pointing out that women are increasingly learning to live without men, but that men’s issues need to be taken into account if we are to have a truly equal society – especially where men’s parenting rights are concerned, given that equal numbers of men and women would ‘rather be at home raising a family’ than working, but maternity rights tend to favour women.

The rest of the chapter outlines some of the overlapping issues men and women face dealing with such things as sexuality – Zimbardo and Coulombe outline how women, as well as men, face problems expressing their true feelings, how girls are more obsessed with their online networks than boys, and also how women are negatively affected by unrealistic ideas about romantic relationships portrayed in movies (they expect too much, in short).

The chapter rounds off with an interesting discussion how both men and women are generally not sexually liberated – what has happened since the 1970s is that porn has become liberated, and as a result we are now suffering the ‘Beyonce Effect’: we have certain ideas about what it means to be ‘sexually liberated’ provided to us by the media, but these are actually quite narrow and shallow ideas about sexuality.

Chapter 14: Patriarchy Myths

This chapter starts by suggesting that men are actually disadvantaged by patriarchy: men are effectively socialised into being more responsible than women: and the reason more men do STEM subjects and have higher paying careers is because they are brought up thinking it is their role to provide.

We may have equal rights, but men are expected to do more – at least according to male socialisation.

Evidence that men suffer more than women in society:

In the final sections of this chapter Zimbardo outlines how men have worse lives than women in the following respects:

  • Men die earlier than women
  • Men suffer from bottling up emotions
  • The amount of sexual violence experienced by men from men and women is under-reported, and not treated seriously. And, as role reversal takes place, this is likely to increase.
  • Men have higher incarceration rates than women
  • The pay gap is justified because men do riskier jobs than women.
  • Gender equal relationships are lower quality for both men and women.

NB – He doesn’t actually deny that women have issues to, so this isn’t exactly anti-feminist!

Chapter 15 – Economic Downturn

Basically the cost of living has increased, and young men, especially those with little education see no prospects of every being able to be the breadwinner, so now they don’t bother with relationships!

 

 

 

 

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