Tag: Sociology

Research Methods in Sociology – An Introduction

An introduction to research methods in Sociology covering quantitative, qualitative, primary and secondary data and defining the basic types of research method including social surveys, experiments, interviews, participant observation, ethnography and longitudinal studies.

Why do social research?

The simple answer is that without it, our knowledge of the social world is limited to our immediate and limited life-experiences. Without some kind of systematic research, we cannot know the answer to even basic questions such as how many people live in the United Kingdom, let alone the answers to more complex questions about why working class children get worse results at school or why the crime rate has been falling every year since 1995.

So the most basic reason for doing social research is to describe the social world around us: To find out what people think and feel about social issues and how these thoughts and feelings vary across social groups and regions. Without research, you simply do not know with any degree of certainty, what is going on in the world.

However, most research has the aim of going beyond mere description. Sociologists typically limit themselves to a specific research topic and conduct research in order to achieve a research aim or sometimes to answer a specific question.

Subjective and Objective Knowledge in Social Research

Research in Sociology is usually carefully planned, and conducted using well established procedures to ensure that knowledge is objective – where the information gathered reflects what is really ‘out there’ in the social, world rather than ‘subjective’ – where it only reflects the narrow opinions of the researchers. The careful, systematic and rigorous use of research methods is what makes sociological knowledge ‘objective’ rather than ‘subjective’.

Subjective knowledge – is knowledge based purely on the opinions of the individual, reflecting their values and biases, their point of view

Objective knowledge – is knowledge which is free of the biases, opinions and values of the researcher, it reflects what is really ‘out there’ in the social world.

While most Sociologists believe that we should strive to make our data collection as objective as possible, there are some Sociologists (known as Phenomenologists) who argue that it is not actually possible to collect data which is purely objective – The researcher’s opinions always get in the way of what data is collected and filtered for publication.

Sources and types of data

In social research, it is usual to distinguish between primary and secondary data and qualitative and quantitative data

Quantitative data refers to information that appears in numerical form, or in the form of statistics.

Qualitative data refers to information that appears in written, visual or audio form, such as transcripts of interviews, newspapers and web sites. (It is possible to analyse qualitative data and display features of it numerically!)

Secondary data is data that has been collected by previous researchers or organisations such as the government. Quantitative sources of secondary data include official government statistics and qualitative sources are very numerous including government reports, newspapers, personal documents such as diaries as well as the staggering amount of audio-visual content available online.

Primary data is data collected first hand by the researcher herself. If a sociologist is conducting her own unique sociological research, she will normally have specific research questions she wants answered and thus tailor her research methods to get the data she wants. The main methods sociologists use to generate primary data include social surveys (normally using questionnaire), interviews, experiments and observations.

Four main primary research methods

For the purposes of A-level sociology there are four major primary research methods

  • social surveys (typically questionnaires)
  • experiments
  • interviews
  • participant observation

I have also included in this section longitudinal studies and ethnographies/ case studies.

Social Surveys

Social Surveys – are typically structured questionnaires designed to collect information from large numbers of people in standardised form.

Social Surveys are written in advance by the researcher and tend to to be pre-coded and have a limited number of closed-questions and they tend to focus on relatively simple topics. A good example is the UK National Census. Social Surveys can be administered (carried out) in a number of different ways – they might be self-completion (completed by the respondents themselves) or they might take the form of a structured interview on the high street, as is the case with some market research.

Experiments

Experiments – aim to measure as precisely as possible the effect which one variable has on another, aiming to establish cause and effect relationships between variables.

Experiments typically start off with a hypothesis – a theory or explanation made on the basis of limited evidence as a starting point for further investigation, and will typically take the form of a testable statement about the effect which one or more independent variables will have on the dependent variable. A good experiment will be designed in such a way that objective cause and effect relationships can be established, so that the original hypothesis can verified, or rejected and modified.

There are two types of experiment – laboratory and field experiments – A laboratory experiment takes place in a controlled environment, such as a laboratory, whereas a field experiment takes place in a real-life setting such as a classroom, the work place or even the high street.

Interviews

Interviews – A method of gathering information by asking questions orally, either face to face or by telephone.

Structured Interviews are basically social surveys which are read out by the researcher – they use pre-set, standardised, typically closed questions. The aim of structured interviews is to produce quantitative data.

Unstructured Interviews, also known as informal interviews, are more like a guided conversation, and typically involve the researcher asking open-questions which generate qualitative data. The researcher will start with a general research topic in and ask questions in response to the various and differentiated responses the respondents give. Unstructured Interviews are thus a flexible, respondent-led research method.

Semi-Structured Interviews consist of an interview schedule which typically consists of a number of open-ended questions which allow the respondent to give in-depth answers. For example, the researcher might have 10 questions (hence structured) they will ask all respondents, but ask further differentiated (unstructured) questions based on the responses given.

Participant Observation

Participant Observation – involves the researcher joining a group of people, taking an active part in their day to day lives as a member of that group and making in-depth recordings of what she sees.

Participant Observation may be overt, in which case the respondents know that researcher is conducing sociological research, or covert (undercover) where the respondents are deceived into thinking the researcher is ‘one of them’ do not know the researcher is conducting research.

Ethnographies and Case Studies

Ethnographies are an in-depth study of the way of life of a group of people in their natural setting. They are typically very in-depth and long-term and aim for a full (or ‘thick’), multi-layred account of the culture of a group of people. Participant Observation is typically the main method used, but researchers will use all other methods available to get even richer data – such as interviews and analysis of any documents associated with that culture.

Case Studies involves researching a single case or example of something using multiple methods – for example researching one school or factory. An ethnography is simply a very in-depth case study.

Longitudinal Studies

Longitudinal Studies are studies of a sample of people in which information is collected from the same people at intervals over a long period of time. For example, a researcher might start off in 2015 by getting a sample of 1000 people to fill in a questionnaire, and then go back to the same people in 2020, and again in 2025 to collect further information.

Secondary Research Methods

The main type of secondary quantitative data which students of A-level sociology need to know about are official statistics, which are data collected by government agencies, usually on a regular basis and include crime statistics, the Census and quantitative schools data such as exam results.

Secondary qualitative data is data which already exists in written or audiovisual form and include news media, the entire qualitative content of the internent (so blogs and social media data), and more old-school data sources such as diaries, autobiographies and letters.

Sociologists sometimes distinguish between private and public documents, which is a starting point to understanding the enormous variety of data out there!

Secondary data can be a challenge to get your head around because there are so many different types, all with subtly different advantages and disadvantages, and so this particular sub-topic is more likely to demand you to apply your knowledge (rather than just wrote learn) compared to other research methods!

Related Posts 

Factors Effecting the Choice of Research Method

Positivism and Interpretivism – A Very Brief Overview

my main research methods page contains links to all of my posts on research methods.

Theory and Methods A Level Sociology Revision Bundle 

If you like this sort of thing, then you might like my Theory and Methods Revision Bundle – specifically designed to get students through the theory and methods sections of  A level sociology papers 1 and 3.

Contents include:

  • 74 pages of revision notes
  • 15 mind maps on various topics within theory and methods
  • Five theory and methods essays
  • ‘How to write methods in context essays’.

Our waning interest in Pornography and Patriarchy?

Here’s an interesting correlation between the quantities of books published on Pornography and Patriarchy…

Patriarchy and Porn

This is from Google ngram viewer, which searches the content of five million books. If you take it at face value, then public interest in both pornography and patriarchy peaked around 1995, and have been declining at a similar rate ever since.

wordpress.com doesn’t allow me to embed html – but click here for the online version:

https://books.google.com/ngrams/interactive_chart?content=patriarchy%2C+pornography&year_start=1940&year_end=2008&corpus=15&smoothing=3&share=&direct_url=t1%3B%2Cpatriarchy%3B%2Cc0%3B.t1%3B%2Cpornography%3B%2Cc0

Of course I’m skeptical about whether that’s actually the case, I’ve just been messing around with Google ngrams and wanted to share my pretty graph.

Besides being perty, the above graph is useful to demonstrate the limitations of quantitative secondary  data analysis…

Firstly, public interest in Patriarchy and Pornography haven’t necessarily been declining since 1995 – books may still be written about these topics, but without using these words – So people may be writing about the same things, but just using different words – an important reminder of the limitations of doing quantitative analysis using a limited range of key terms.

Secondly, we can’t necessarily compare over time – this is only a mere book search – I’m damn sure the majority of people who write about the above two topics today do so online, and when did the online writing explosion start – the late 1990, so probably books on everything decline from the mid 1990s!

Thirdly, the above obviously tells you nothing about the quality, tone, ideology of the material being produced. Are these pro or anti-books. Is it that useful to just know merely the topics that people are writing about?

I’d be interested in comments – How much does Google ngrams actually tell us about changing trends in the kind of things people are writing and reading about today?

 

Evaluating the Functionalist Perspective on Education

A range of quantitative and qualitative evidence which both supports and criticises the Functionalist view of education.

Functionalist theorists such as Durkheim and Parsons argue that education systems are meritocracies and that they perform positive functions such as secondary socialization and role allocation, but how valid are these views today?

Before you read the material below, make sure you have a clear understanding of the functionalist view of education. You should have notes, organised into at least four points which functionalists make about the role of education in society. Then read/ watch the material below and annotate your notes, linking each piece of evidence to a particular aspect of the Functionalist theory of education, stating whether the evidence supports or critics that particular aspect of the theory (of course, some of the evidence might be ambiguous).

Evidence you could use to evaluate the Functionalist view of education

NB the evidence I present below is far from the only evidence you can use. I have tried to select a variety of qualitative and quantitative sources. You might have your own, more recent evidence you can use to evaluate Functionalism!

Whatever evidence you’re using You need to consider how valid, reliable and representative each piece of evidence is! It might be useful to brush up on your research methods knowledge before looking at the material below!

Education Yorkshire: The Case of Musharaf

Educating Yorkshire was a documentary which aired on British T.V. back in 2013. In terms of methods it used a variety of non participant observation (filmed) and interviews with mainly the students.

Musharaf was one of the main characters from this first series, and to my mind this clip is one of the best pieces of supporting evidence for the functionalist view on education – it’s a really positive story. Watch it to find out more, it’s all in there: especially solidarity at the end!

Cross National Comparisons

Cross National Comparisons suggest support for the Functionalist view that formal education and qualifications are functionally advantageous for society as a whole, as they are correlated with a society’s level of economic development.

education-country-comparisons

Human Development statistics show a clear relationship between improved education, higher skilled jobs and economic growth. In the most developed countries such as those in Northern Europe children spend more than a decade in full time education, with the majority achieving level three qualifications (A level or equivalent) while huge numbers of children in Sub-Saharan Africa receive only a basic primary or  secondary education, with actual enrolment figures in school much lower, and only a few going on to level three education or level four (university level).

You can use Google Public Data to compare a range of Education Indicators across a number of countries

Of course as a counter-criticism, it’s worth keeping in mind that correlation doesn’t necessarily mean causation in every country. 

School Exclusion Statistics

Exclusion statistics suggest that the education system doesn’t act as an effective agent of secondary socialisation for every child, although the numbers of exclusions are small, with only 5% of pupils being given a fixed term exclusion and only 0.1% being permanently excluded.

However, some types of student are much more likely to be excluded – boys are three times more likely than girls, FSM students 4 times more likely than non FSM and Black-Caribbean and mixed white and Black-Caribbean 3 times more likely than the figures as a whole, suggesting that school works better for some types of student than others, which is something Functionalists do not consider.

Extension work: if you’re interested you can read more about the limitations of school exclusion statistics here.

School Absentee Statistics

You get a very different picture of absenteeism depending on which set of stats you look at!

Statistics on persistent absenteeism show that one in nine, or 11% of pupils are routinely absent from school, missing more than 10% of school in any one term –and the numbers are much higher for special schools, for boys and FSM students.

HOWEVER, if you look at the overall absentee rate (which looks at number of sessions missed for all students, rather than individual students) then the absentee rate is much lower – it stands at around 4.8%

So whether you see these statistics as supporting evidence for Functionalism or as criticizing Functionalism is kind of open to interpretation!

The correlation between employment and education

Employment statistics from the ONS demonstrate a strong correlation between educational level,  employment skill level and income – those with GCSEs earn 20% more than those without GCSEs and those with degrees earn about 85% more than those with only GCSEs. This set of statistics from The Poverty Site further demonstrates that those with poor GCSCEs/ no qualifications are approximately five times more likely to either be unemployed or in low paid-work (less than £7/ hour) compared to those with degrees. This demonstrates at least partial support for the theory or Role Allocation – the higher your qualification, the better paid job you get (although this says nothing about whether this is meritocratic).

This more recent survey of graduate compared to non graduate earnings backs this up – post graduates earn more than graduates, and graduates earn more than non-graduates…

To simplify it – for 16-64 year olds, on average, graduates earn about £8K more a year than non-graduates and postgraduates earn another £8K year a more than graduates.

graduate-earnings

More recent data from the Labour Force Survey shows that those with a level 4 qualification earn almost twice as much as those with no qualifications, in 2019.

And data from 2018 suggests that working age graduates earn £10 000 a year more on average than non-graduates.

However, the gap between the earnings of non-graduates and graduates has narrowed in the last decade… .In 2005 graduates earned 55% more than non-graduates, but by 2015, they only earned 45% more.

graduate-earnings-2015

Longitudinal Studies

Criticising the view that schools are meritocratic, A recent Longitudinal Study found: ‘three years after graduation, those from more advantaged socio-economic backgrounds and those who attended private schools are more likely to be in the ‘top jobs’….

‘This research shows that even if we compare students from the same institution type, taking the same subjects and with the same degree class, socioeconomic status and private schooling still affects an individual’s chance of securing a top job,’ the report concluded.

‘An individual who has a parent who is a manager and who attended a private school is around 7 percentage points more likely to enter  the highest status occupations. Male graduates from a managerial background who attended a private school are around 10 percentage points more likely to enter the highest status occupations.

But academics do not know whether the advantage given to private school pupils is simply the ‘old boys’ network’ or whether they learn better social skills so appear more confident in job interviews.

‘Our results indicate a persistent advantage from having attended a private school. This raises questions about whether the advantage that private school graduates have is because they are better socially or academically prepared, have better networks or make different occupational choices.’

Ken Robinson (a Post Modern View)

This TED talk by Ken Robinson (An RSA animated video of a talk) – Offers several criticisms of the contemporary education system –  you could loosly call this a post-modern/ late modern criticism of the role of modernist education, which also criticizes the Functionalist paradigm that school performs positive functions:

In short, Robinson argues that modern education lets most kids down in the following ways –

  1. It stifles their creativity by focusing too much on academic education and standardised testing – kids are taught that there is one answer and it’s at the back, rather than being taught to think divergently.
  2. It tests individual ability rather than your ability to work collaboratively in groups (which you would do in the real world).
  3. Lessons are dull – out of touch with children who are living in the most information rich age in history.
  4. It medicates thousands of kids with Ritalin – which Robinson sees as the wrong response to kids with ADHD – we should be stimulating them in divergent ways.

Related Posts 

The Functionalist Perspective on Education – revision notes

The Marxist view of Education  and the New Right view both criticise the Functionalist view of the role of education

This is an evaluative posts – click here for a reminder of the key skills in sociology and an explanation of different ways you can evaluate perspectives.

Secondary Qualitative Data in Sociology

Secondary Qualitative Data is information that already exists in written or audio visual format. Secondary Qualitative Data typically take the form of documents – and there are a huge variety of them. They include government reports, newspapers, novels, letters, diaries, as well as pictures, and television and radio output.

It is useful to distinguish between official and personal sources of secondary qualitative data:

Official Documents are produced by organisations such as government departments and their agencies as well as businesses and charities and include OFSTED and other official government enquiries. These reports are a matter of public record and should be available for anyone who wishes to see them.

Personal documents are first-hand accounts of social events and personal-experiences, and they generally include the writer’s feelings and attitudes. They include such things as letters, diaries, photo albums and autobiographies.

Personal Documents may sometimes be referred to as Life Documents

Life documents are created by individuals and record details of that person’s experiences and social actions. They are predominantly qualitative and may offer insights into people’s subjective states. They can be historical or contemporary and can take a wide variety of forms. Ken Plummer (1982) illustrates this diversity when he says: “people keep diaries, send letters, take photos, write memo’s, tell biographies, scrawl graffiti, publish memoirs, write letters to the papers, leave suicide notes, inscribe memorials on tombstones, shoot films, paint pictures, make music and try to record their personal dreams.”

Strengths of Using Documents in Social Research

  • There is a wealth of different types of secondary qualitative information available – it is the richest vein of information available to researchers in many topic areas.
  • Sometimes documents might be the only means of researching the past.
  • Interpretivists generally favour using life documents in social research as they are not produced by the researcher, but written by respondents for their own purposes. This means they should give us an insight into the author’s own world view and meaning. This, of course, depends on us being able to verify the credibility and authenticity of documents (See limitations below).
  • At a practical level, many public documents are freely available to the researcher, and many of them are very in depth.
  • Ethically there are few issues with accessing public documents.

Limitations of Using Documents in Social Research

John Scott (1990) identifies four potential theoretical limitations which might undermine the usefulness of historical documents.

  1. The document may lack authenticity – Parts of the document might be missing because of age, and we might not even be to verify who actually wrote the document.
  2. The document may lack credibility – We may not be able to verify why somebody wrote the document, and what their motive was. We need to know if the document has been distorted for political reasons, for example, because this would mean they would put a spin on the content.
  3. Meaning – It may be hard to interpret the meaning of the documents if they are written in an archaic language. With older documents it is not possible to get the authors to clarify what they meant if they are dead.
  4. Representativeness – Documents may not be representative of the wider population – especially a problem with older documents. Many documents do not survive because they are not stored, and others deteriorate with age and become unusable. Other documents are deliberately withheld from researchers and the public gaze, and therefore do not become available.

In Summary: The main types of secondary data which you are likely to investigate as part of an A-level sociology course includes:

Official Documents:

  • Government Reports (‘public documents’)
  • Company reports and accounts (‘private documents’)

Personal Documents (or ‘life’ documents)

  • letters (including suicide notes)
  • diaries, blogs and vlogs
  • Individual Social media profiles
  • graffiti
  • autobiographies

Media Output:

  • The News (and ‘Fake News)
  • Various websites – Wikipedia should be of special interest to students

Related Posts 

Using documents to research education

Official Statistics in Sociology and Social Research

Related External Posts 

A very brief outline of qualitative secondary data

Exploring the Experience of Poverty in the UK

some documentaries providing qualitative evidence on the experience of poverty in the U.K.

This post provides some qualitative sources of data which explore what it’s like to be poor in Britain today, follows on from a previous post on ‘defining and measuring material deprivation in the UK’ .

One of the things you need to look at for the AS Education module is the extent to which material deprivation is responsible for educational underachievement. While statistics give you an overview of the extent of poverty, and a little bit of information of the kind of things poor people can’t afford, they don’t give you much a feeling of what it’s like to actually live in poverty.

To get a feeling for day to day challenges of living in poverty you need more qualitative sources, and ‘thankfully’ we are blessed with a number of recent documentaries which look at the experience of living with material deprivation in the UK.

Watch the documentary sources below and then answer the questions/ contribute to the discussions below. The videos have all been selected because they focus on material deprivation and education in some way.

Poor Kids

This 2011 documentary from the BBC focuses mainly on the experience of younger children in the U.K.


Britain’s Hungry Children

(A Channel 4 Report, 2013)

Cites research drawn from 2500 food diaries kept by children in the UK – Some of whom live on less than half of the recommended calories. Also highlights the importance of lunch clubs to feed hungry children.


Finally watch this video – This shows you a case study of one girl from a poor background who actually made it into the best school in the area, against the odds. It’s a bit slow, but later on it gives an insight into the struggle her mum faces to raise enough cash to meet the ‘hidden costs’ of education (she has to resort to a ‘pay day loan’).

Questions/ tasks for discussion:

Q1: Draw an ‘ageline’ (like a timeline, I may have just invented the word) showing how material deprivation affects 3 year olds to 18 year olds in different ways.

Q2: From a broadly Marxist Perspective, the effects of material deprivation on children are structural, or objective if you like. Being brought up in poverty and having a poorer diet, and living in lower quality housing effectively cause poor children to do less well in education. This means that, all other (non material) things being equal (same school, same intelligence, same motivation etc) a poor kid will always do worse than a rich kid. Do you agree? Be prepared to explain your answer.

Signposting and Related Posts

This material is useful as part of an introductory module in sociology.

You might also like this related post: The effects of material deprivation on education

Social Class and Educational Achievement Essay Plan

Evaluate the extent to which home based, rather than school – based factors account for social class based differences in educational achievement (30)

sociology essay plan social class education 2

 

sociology education revisionFocusing on home background initially, we can look at how material and cultural factors might affect a child’s education.

The lower classes are more likely to suffer from material deprivation at home which can hold children back in education because of a lack access to resources such as computers, or living in a smaller house means they would be less likely to have a quiet, personal study space. In extreme situations, children may have a worse diet and a colder house, which could mean illness and time off school. According to Gibson and Asthana, the effects of material deprivation are cumulative, creating a cycle of deprivation. This would suggest that home background influences a child’s education.

Also, the amount of money one has and the type of area one lives in affects the type of school a child can get to. Richer parents have more choice of school because they are more likely to have two cars or be able to afford public transport to get their children to a wider range of schools. Also, house prices in the catchment areas of the best schools can be up to 20% higher than similar houses in other areas – richer parents are more able to afford to move to these better schools. At the other end of the social class spectrum, those going to school in the most deprived areas may suffer disruptions in school due to gang related violence. All of this suggests that location, which is clearly part of your ‘home background’ in the broader sense of the word, is a major factor in educational achievement.

Cultural deprivation also has a negative effect on children at home. Bernstein pointed out that working class children are more likely to be socialised into the restricted speech code and so are less able to understand teachers at school compared to their middle class peers who speak in the elaborated speech code. The classes are also taught the value of immediate rather than deferred gratification, and so are less likely to see the value of higher education. In these theories, home background influences children all the way through school.

Although the concept of cultural deprivation is decasdes old, more recent research suggests it is still of relevance. Fenstein’s (2003) research found that lower income is strongly correlated with a lack of ability to communicate, while research by Conor et al (2001) found that being socialised into poverty means working class students are less likely to want to go to university than middle class students because they are more ‘debt conscious’.

Cultural Capital Theory also suggests that home background matters to an extent – this theory argues that middle class parents have the skills to research the best schools and the ability to help children with homework – and to intervene in schools if a child falls behind (as Diana’s research into the role of mothers in primary school education suggested). However, cultural capital only advantages a child because it gets them into a good school –suggesting that it is the school that matters at least as much as home background. There wouldn’t be such a fuss over, and such competition between parents over schools if the school a child went to didn’t have a major impact on a child’s education!

In fact, one could argue that probably the most significant advantage a parent can give to their child is getting them into a private school. To take an extreme case, Sunningdale preparatory school in Berkshire costs £16000/ year – a boarding school which confers enormous advantage on these children and provides personalised access via private trips to elite secondary schools Eton and Harrow. In such examples, it is not really home background that is advantaging such children – it is simply access to wealth that allows some parents to get their children into these elite boarding schools and the schools that then ‘hothouse’ their children through a ‘high ethos of expectation’ smaller class sizes and superb resources.

Similarly, the case of Mossborn Academy and Tony Sewell’s Generating Genius programme show that schools can overcome disadvantage at home – if they provide strict discipline and high expectation.

Although all of the above are just case studies and thus of limited use in generating a universal theory of what the ‘major cause’ of differences in educational achievement by social class might be, many similar studies have suggested that schools in poorer areas have a lower ethos of expectation (from Willis’ classic 1977 research on the lads to Swain’s research in 2006). It is thus reasonable to hypothesis that the type of school and in school factors such as teacher labelling and peer groups might work to disadvantage the lower classes as Becker’s theory of the ideal pupil being middle class and Willis’ work on working class counter school cultures would suggest, although in this later case, Willis argues that the lads brought with them an anti-educational working class masculinity, so home factors still matter here.

Finally – Social Capital theory also suggests that home background is not the only factor influencing a child’s education – rather it is the contacts parents have with schools – and later on schools with universities and business – that are crucial to getting children a good education, and making that education translate into a good job.

So is it home background or school factors that matter? The research above suggests home background does have a role to play, however, you certainly cannot disregard in school factors in explaining class differences in educational achievement either – in my final analysis, I would have to say that the two work together – middle class advantage at home translating into better schooling, and vice versa for the working classes.

If you like this sort of thing – then you might like my A-level sociology revision bundles: The bundle contains 5 full, 30 mark sociology of education essays, written for the AQA specification.

sociology education revision

Trust me, I’m an examiner! 

Related Posts

For links to more essays, please see my main page on exam advice, short answer questions and essays.

The Effects of Material Deprivation on Education

The Effects of Cultural Deprivation on Education

The Hyper Globalist View of Globalisation

hyper globalists argue globalisation is a positive process of economic growth and increasing prosperity for the majority and the spread of democracy.

Hyper-globalists (sometimes referred to as global optimists) believe that globalisation is happening and that local cultures are being eroded primarily because of the expansion of international capitalism and the emergence of a homogeneous global culture; they (as the ‘optimist’ part of the label implies) believe that globalisation is a positive process characterised by economic growth, increasing prosperity and the spread of democracy.

Hyper-globalism (1)

Thomas Friedman (2000) argues that globalisation has occurred because of the global adoption of neoliberal economic policies. Neoliberalism insists that governments in developing countries need to remove obstacles to free trade and free market capitalism in order to generate development. Governments should limit their role to providing a business-friendly environment that enables businesses (both inside and outside the country) to make a profit.

The theory is that if governments allow businesses the freedom to ‘do business’, wealth will be generated which will trickle down to everyone.

Friedman identifies a neoliberal economic set of principles that he calls the ‘golden straight jacket’ that countries need to fit into if they are to achieve success in the global economy: deregulation, fewer protections for workers and the environment, privatisation and cutting taxes.

Friedman argues that the golden straitjacket is “pretty much one size fits all… it is not always pretty or gentle or comfortable. But it’s here and it’s the only model on the rack this historical season’.

Friedman attributes economic globalisation to the fact that most developing countries have adopted neoliberal policies since the 1980s. Neoliberalism has effectively restricted the power of nation states, making trade between nations easier. It has resulted in the freer movement of goods, resources and enterprises, and ultimately more jobs, cheaper products and increasing economic growth, prosperity and wealth for the majority of people on the planet.

These countries were often shepherded onto the ‘right’ economic path by the ‘good Samaritans’ of Western governments, especially the ‘three sisters’ of free trade: the IMF, the World Bank and the WTO, global institutions which have played a central role in shaping globalisation according to hyper globalists.

Optimist Globalism

Hyper Globalism: Supporting Evidence

Three pieces of supporting evidence include:

  • increased international trade has generally resulted in improved economic and social development for most countries
  • More cultural globalisation has led to more tolerance and more global events such as the Olympics.
  • There is more democracy and freedom as a result of globalisation
  • There are more global cities today.

More international trade is good

  • This Hans Rosling Video illustrates the relationship between increasing wealth (brought about by trade) and health
  • The case of China’s economic growth – Use this ‘trading economics’ web site to check out how China’s GDP growth over the last ten years (from 2001) appears to be directly correlated with its growth in exports (use the links to the right to change between graphs – you might need to change the years selection around too).
  • China is not the only country benefiting from increasing trade (imports and exports) – China is just one of four nations known as the BRIC Nations (Brazil, Russia, India and China) – 4 up and coming economies that are predicted to be wealthier than Britain by 2050.

Optimists argue that Transnational Corporations are a force for good. Companies such as Apple, Sony, etc bring investment and jobs to developing countries.

The benefits of cultural globalisation

More people around the world are consumers rather than living subsistence lifestyles. Also people increasingly consume similar foods and brands (and shop for them in similar ways). Increasing global tourism is another feature of this. Evidence below…

  • These photos of ‘what the world eats’ – Suggest similar consumption patterns.
  • Coke’s advertising supports the optimist view of cultural globalisation – Advert 1 (I’d like t teach the world to sing…) and advert 2 – The Happiness Bus

Also, sporting events such as the world cup and the Olympics have become more popular.

cultural globalisation olympics
Are the Olympics a good example of optimist globalism?

Globalisation has lead to more democracy and freedom

The spread of Democracy and respect for human rights since the end of WW2 – E.G. The end of colonial rule in Africa, the collapse of communism and the Arab Spring. This is also evidenced in the establishment of the United Nations and the growth of global social movements such as green peace.

The growth of social media (Facebook and Twitter) have lead more freedom around the world.

Global cities

Urban centres which have highly educated, politically engaged middle classes, which relates to Antony Giddens’ concept of Cosmopolitanism.

Signposting and Related Posts 

This material is usually taught as part of the Globalisation and Global Development module, as part of the second year of A-level sociology, but this post should be of interesting to anyone studying Globalisation.

The posts below cover related theoretical perspectives:

Kenichi Ohmae – A radical, neoliberal view of globalisation

What is Cultural Globalisation?

The Pessimist View of Globalisation

The Transformationalist View of Globalisation

The Traditionalist View of Globalisation

Please click here to return to the homepage – ReviseSociology.com

Revision notes on globalisation…

If you like this sort of thing and want some more context on globalisation, then you might like these revision notes on globalisation, specifically designed for A-level sociology. 

Globalisation cover

Nine pages of summary notes covering the following aspects of globalisation:

– Basic definitions and an overview of cultural, economic and political globalisation
– Three theories of globalisation – hyper-globalism, pessimism and transformationalism.
– Arguments for and against the view that globalisation is resulting in the decline of the nation state.
– A-Z glossary covering key concepts and key thinkers.

Five mind-maps covering the following:

– Cultural, economic, and political globalisation: a summary
– The hyper-globalist view of globalisation
– The pessimist view of globalisation
– The transformationalist/ postmodernist view of globalisation.
– The relationship between globalisation and education.

These revision resources have been designed to cover the globalisation part of the global development module for A-level sociology (AQA) but they should be useful for all students given that you need to know about globalistion for education, the family and crime, so these should serve as good context.

They might also be useful to students studying other A-level or first year degree subjects such as politics, history, economics or business, where globalisation is on the syllabus.

Free Schools – Arguments and Evidence For and Against

Are free schools more successful than regular schools?

This is relevant to the educational policy aspect of the education topic within the sociology of education. It should be especially useful for evaluating coalition, or new ‘New Right’ policies.

What Are Free Schools?

A Free School in England is a type of Academy, a non-profit-making, state-funded school which is free to attend. Free schools are not controlled by a Local Authority (LA) but instead governed by anon-profit charitable trust.

To set up a Free School, founding groups submit applications to the Department for Education. Groups include those run by parents, education charities and religious groups. Ongoing funding is on an equivalent basis with other locally controlled state maintained schools, although additional start-up grants to establish the schools are also paid.

Between 2010 and 2015 more than 400 free schools were approved for opening in England by the Coalition Government, representing more than 230,000 school places across the country.

Similarities between Local Authority schools and Free Schools

  • They are both free for students to attend
  • They are both have similar amounts of funding
  • They are both subject to same rules about how the select students (they have similar admissions policies)
  • They are both subjected to Ofsted inspections

Differences between Free Schools and Regular State Schools

Local Authority SchoolsFree Schools
Must follow the National CurriculumDon’t have to follow the National Curriculum
Funding controlled by Local AuthorityFunding comes straight from government
‘standard’ school day and term timesFree to set school days and term times
Teachers must be qualifiedTeachers don’t have to be qualified

A brief history and overview of types of Free School

Free Schools were introduced by the Coalition government in 2010 general election as part of the Big Society initiative. The first 24 Free Schools opened in autumn 2011.

Since 2011, any Local Authority in need of a new school must seek proposals for an Academy or Free School, with a traditional Local Authority school only being allowed if no suitable Free School or academy is proposed. Since July 2015 the government is regarded all new academies as Free Schools – hence if there’s demand to establish them, any new school being established will be a free school.

There are currently over 500 Free Schools operating in England and Wales. In 2019 the government announced a new wave of them and there are around another 220 currently in the process of being established. (Source: EPI)

Types of free school

The majority of free schools are similar in size and shape to other types of academy. However, the following are distinctive sub-types of free school:

Studio school – A small free school, usually with around 300 pupils, using project-based learning.

University Technical College – A free school for the 14-18 age group, specialising in practical, employment focused subjects, sponsored by a university, employer or further education college.

Free Schools in England Report 2019

A recent 2019 report by the Education Policy Institute examined the performance of Free Schools, focusing especially on the kind of areas in which they are opening up.

They found mixed results depending on whether the schools were primary or secondary, but some of the key findings are as follows (NB be sure to go check the link out!)

  • Primary schools have successfully increased school places, because these tend to be open up where there is a demand (a need) for school places
  • Secondary schools have been less successful, these tend to be opened up where there are already sufficient school places.
  • Secondary free schools tend to get set up in better off areas – more than 3 times as many places have been created in affluent areas than in the poorest
  • Having said that, FSM pupils in free schools get better results than FSM pupils in other types of school
  • HOWEVER, the report notes that this is because Free Schools tend to be set up in those areas where FSM pupils do better than average (so it seems like there’s cream skimming going on!)
  • The report also notes that Free schools are more likely to be urban and ethnically mixed.

Arguments for Free Schools

Free schools are a very good example of a neoliberal policy – the government is taking power away from Local Education Authorities (local government) and giving more power to parents, private businesses and charities to run schools.

Supporters claim that:

  1. Free schools create more local competition and drive-up standards
  2. They allow parents to have more choice in the type of education their child receives, much like parents who send their children to independent schools do.
  3. They also claim that free schools benefit children from all backgrounds – which could especially be the case with….

Arguments against Free Schools

Critics argue that…

  1. Free schools benefit primarily middle-class parents with the time to set them up, fuelling social segregation – I can really see this being the case with ‘studio schools’. (I can’t help but imagine a nice, small school with extensive playground and playing fields in a Devonshire village, so nice in fact that the yummies occasionally leave their 4WDs at home and walk the school run, at least when they’re not in the mood for heels.)
  2. Free schools divert money away from existing schools – There is a set amount of money in the education budget, and if free schools (and academies) get initial start up grants from the government (which some do) this means relatively less money for the Local Education Authority maintained schools.
  3. They are not actually needed and have lead to a surplus of school places – More than half of Free Schools opening in 2012 opened with 60% or less of the student numbers predicted by the impact assessment documents of each institution, leaving more than 10% spare places. Elsewhere, where Free Schools are fully subscribed, regular Local Authority schools have surplus capacity. This replication of capacity is grossly inefficient.
  4. People don’t actually want Free Schools – Polling in April 2015 put public support for Conservative proposals to increase the number of Free Schools by at least 500 at 26%.
  5. While the image of Free schools might be of motivated parents setting them up, Peter Wilby has suggested that Free Schools would be run by private companies rather than parents, teachers or voluntary groups. There is also the fact that in 2012 over 60% of free school applications were made by faith groups.

Positivism, Sociology and Social Research

Born out of the Enlightenment Positivists believe sociology is scientific and that it can be a force for social progress.

This post provides a brief overview of Positivist Research Methods, which consist of a scientific approach to social research using quantitative data to ensure objectivity and reliability. (In contrast to the Interpretivist approach to research which favours qualitative data.)

Positivism

The historical context of Positivism is that it emerged out of The Enlightenment and The Industrial Revolution….

The Enlightenment  refers to a period of European history spanning from 1650 to 1800. During this time, the authority of the church was challenged as people started to believe that knowledge should be derived from science rather than from God. The Enlightenment witnessed the birth of modern science which lead to massive social changes. The following three core beliefs (there were others too!) emerged out of The Enlightenment:

  • Underlying laws explained how the universe and society work (wasn’t just God’s will)
    Scientific study could reveal these laws.
  • All men could understand these laws (unlike religious belief – God’s will is unknowable)
  • Laws could be applied to society to improve it (the belief in progress and the pursuit of happiness).

The Enlightenment, Industrialisation, ‘Progress’ and the Birth of Sociology

The 18th and 19th centuries saw a number of new scientific discoveries in the fields of physics, chemistry and biology. Most notably for students of Sociology, scientific discoveries lead to new technologies which in turn lead to industrialisation, or the growth of factory based production and the building of such things as railways.

This in turn lead to much social transformation – such as Urbanisation and the growth of what Marxists called the Proletariat. Many commentators from the early 19th century onwards were disturbed by the contradiction between the huge advances, or progress being made in science and industry and the apparent worsening of the lives of the majority. As hundreds of thousands of people flooded into expanding industrial city centres such as Manchester and elsewhere in Britain and Europe, these new urban centres were plagued with new social problems – most notably poverty, unemployment, and social unrest.

It was in this context that August Comte founded Sociology – Comte basically believed that if we can use scientific findings to bring about improvements in production through industrialisation then we can study the social world and figure out how to construct a better society that can combat social problems such as poverty, lack of education and crime.

Auguste Comte (1798-1857): The Founder of Scientific Sociology (aka Positivism)

August Comte - The Founder of Positivist Sociology
August Comte – The Founder of Positivist Sociology

Comte introduced the word “Sociology” in 1839. The term “Sociology” is derived from the Latin word Socius, meaning companion or associate, and the Greek word logos, meaning study or science. Thus, meaning of sociology is the science of society.

Comte concentrated his efforts to determine the nature of human society and the laws and principles underlying its growth and development. He also laboured to establish the methods to be employed in studying social phenomena.

Comte argued that social phenomena can be like physical phenomena copying the methods of natural sciences. He thought that it was time for inquiries into social problems and social phenomena to enter into this last stage. So, he recommended that the study of society be called the science of society, i. e. ‘sociology’.

The General Ideas of Positivism – or The Scientific Method Applied to the Study of Sociology

1. Positivists believe that sociology can and should use the same methods and approaches to study the social world that “natural” sciences such as biology and physics use to investigate the physical world.

2. By adopting “scientific” techniques sociologists should be able, eventually, to uncover the laws that govern societies and social behaviour just as scientists have discovered the laws that govern the physical world.

3. Positivists believe that good, scientific research should reveal objective truths about the causes of social action – science tells us that water boils at 100 degrees and this is true irrespective of what the researcher thinks – good social research should tell us similar things about social action

4. Because positivists want to uncover the general laws that shape human behaviour, they are interested in looking at society as a whole. They are interested in explaining patterns of human behaviour or general social trends. In other words, they are interested in getting to the ‘bigger picture’.

5. To do this, positivists use quantitative methods such as official statistics, structured questionnaires and social surveys. Statistical, numerical data is crucial to Positivist research. Positivists need to collect statistical information in order to make comparisons. And in order to uncover general social trends. It is much more difficult to make comparisons and uncover social trends with qualitative data.

6. These methods also allow the researcher to remain relatively detached from the research process – this way, the values of the researcher should not interfere with the results of the research and knowledge should be objective

Emile Durkheim (1858-1917) – Positivism and Quantitative Sociology

Emile Durkheim - Founding Father of Sociology
Emile Durkheim – Founding Father of Sociology

The modern academic discipline of sociology began with the work of Émile Durkheim (1858–1917). While Durkheim rejected much of the details of Comte’s philosophy “positivism”, he retained and refined its method. Durkheim believed that sociology should be able to predict accurately the effect of particular changes in social organisation such as an increase in unemployment or a change in the education system.

Durkheim believed the primary means of researching society should be the Comparative Method which involves comparing groups and looking for correlations or relationships between 2 or more variables. This method essentially seeks to establish the cause and effect relationships in society by comparing variables.

Durkheim’s Study of Suicide (1897)

Durkheim chose to study suicide because he thought that if he could prove that suicide, a very personal act, could be explained through social factors, then surely any action could be examined in such a way.  Durkheim’s method consisted of comparing the incidence of various social factors with number of cases of suicide.  Durkheim did this work so well, that seventy years later his study was still being cited in textbooks as an excellent example of research methodology

The starting-point for Durkheim was a close analysis of the available official statistics, which showed that rates of suicide varied:
• From one country to another – countries experiencing rapid social change had higher suicide rates.
• Between different social groups – The divorced had higher suicide rates than the married.
• Between different religious groups – Protestants had higher suicide rates than Catholics

Durkheim noted that these rates were relatively stable over time for each group. The rates may have gone up or down, but the rates remained stable relative to each other. Durkheim theorised that if suicide was an entirely individual matter, untouched by the influence of social factors, it would be an astonishing coincidence if these statistical patterns remained so constant over a long period of time.  Entirely individual decisions should lead to a random pattern.

Durkheim used his data to derive his now famous theory – that suicide rates increase when there is too little or too much social regulation or integration. Social Regulation is the extent to which there are clear norms and values in a society, while social integration is the extent to which people belong to society.

Even though this study is now almost 120 years old it remains the case that suicide rates still vary according to the levels of social integration and regulation.

Positivism and Social Facts
Durkheim argued that social trends are ‘social facts’ – they are real phenomena which exist independently of the individuals who make them up. He claimed that by if sociology limited itself to the study of social facts it could be more objective. He argued that these facts constrain individuals and help us to make predictions about the way societies change and evolve.

Some Criticisms of the Positivist Approach to Social Research

  • Treats individuals as if they passive and unthinking – Human beings are less predictable than Positivists suggest
  • Interpretivists argue that people’s subjective realities are complex and this demands in-depth qualitative methods.
  • The statistics Positivists use to find their ‘laws of society’ might themselves be invalid, because of bias in the way they are collected.
  • By remaining detached we actually get a very shallow understanding of human behaviour.

Theory and Methods A Level Sociology Revision Bundle 

If you like this sort of thing, then you might like my Theory and Methods Revision Bundle – specifically designed to get students through the theory and methods sections of  A level sociology papers 1 and 3.

Contents include:

  • 74 pages of revision notes
  • 15 mind maps on various topics within theory and methods
  • Five theory and methods essays
  • ‘How to write methods in context essays’.

Signposting and Related Posts 

This post was primarily written for students studying the second year compulsory Theory and Methods module.

Positivism is often contrasted to Interpretivism – and a summary of the differences can be found here: Positivism and Interpretivism – A Very Brief Overview.

They generally regard sociology as a science and the material above can be used on essay on that subject, and in a similar vein they also believe that sociology can be value free.

Functionalists are generally regarded as positivists, especially Emile Durkheim who was a student of Comte.

Positivists generally prefer quantitative data and so another related post is Official Statistics in Sociology

Positivism and Interpretivism in Social Research

Positivists believe society shapes the individual and use quantitative methods, Interpretivists believe individuals shape society and use qualitative methods.

Positivism and Interpretivism are the two basic approaches to research methods in Sociology. Positivist prefer scientific quantitative methods, while Interpretivists prefer humanistic qualitative methods. This post provides a very brief overview of the two.

positivism-interpretivism

Positivism

  • Positivists see society as shaping the individual and believe that ‘social facts’ shape individual action.
  • Sociology can and should use the same methods and approaches to study the social world that “natural” sciences such as biology and physics use to investigate the physical world.
  • By adopting “scientific” techniques sociologists should be able, eventually, to uncover the laws that govern societies just as scientists have discovered the laws that govern the physical world.
  • Positivists prefer quantitative methods such as social surveys, structured questionnaires and official statistics because these have good reliability and representativeness.
  • The positivist tradition stresses the importance of doing quantitative research such as large scale surveys in order to get an overview of society as a whole and to uncover social trends, such as the relationship between educational achievement and social class. This type of sociology is more interested in trends and patterns rather than individuals.
  • In positivist research, sociologists tend to look for relationships, or ‘correlations’ between two or more variables. This is known as the comparative method.
Positivists step back from society and try to get an overview of social trends in a detached way.

Interpretivism

  • Interpretivists, or anti-positivists argue that individuals are not just puppets who react to external social forces as Positivists believe.
  • According to Interpretivists individuals are intricate and complex and different people experience and understand the same ‘objective reality’ in very different ways and have their own, often very different, reasons for acting in the world, thus scientific methods are not appropriate.
  • Intepretivist research methods derive from ‘social action theory‘
  • An Interpretivist approach to social research would be much more qualitative, using methods such as unstructured interviews or participant observation
  • Interpretivists argue that in order to understand human action we need to achieve ‘Verstehen‘, or empathetic understanding – we need to see the world through the eyes of the actors doing the acting.
  • Intereptivists actually criticise ‘scientific sociology’ (Positivism) because many of the statistics it relies on are themselves socially constructed.
Interpretivists are interested in micro sociology. They want to understand the intricate complexities of human interactions, feelings and motives.

Positivism and Interpretivism Summary Grid 

Positivism and Interpretivism

Positivism and Interpretivism FAQ

What is the difference between Positivism and Interpretivism?

Positivism is a top down macro approach in sociology which uses quantitative methods to find the general laws of society, Interpretivism is a micro approach which uses qualitative methods to gain an empathetic understanding of why people act from their own understanding/ interpretation.

What is Positivism?

Positivism is a scientific approach social research developed by August Comte in the mid-19th century and developed by Emile Durkheim. It involves using quantitative methods to study social facts to uncover the objective laws of society.

What is an example of Positivism?

Durkehims’ study of suicide is a good example of a Positivist research study. He used official statistics and other quantitative data to analyse why the suicide rate varied from country to country.

What is Interpretivism?

Interpretivism is an approach to social research first developed by Max Weber in early 19th century. He believed we needed to understand the motives for people’s actions to fully understand why they acted, aiming for what he called Verstehen, or empathetic understanding. Intepretivists use qualitative research methods as they are best for getting more in-depth information about the way people interpret their own actions.

What is an example of Interpretivist research?

Any study which aims to understand the world from the point of view of the participants, so most participant observation studies are examples, such as Paul Wills’ Learning to Labour and Venkatesh’ Gang Leader for a Day.

Can Positivist and Interpretivist Methods be used together?

Absolutely, yes. In fact many contemporary research studies combine elements of quantitative and qualitative research to achieve greater validity, reliability and representativeness.

Theory and Methods A Level Sociology Revision Bundle

If you like this sort of thing, then you might like my Theory and Methods Revision Bundle – specifically designed to get students through the theory and methods sections of  A level sociology papers 1 and 3.

Theory Methods Revision Cover

Contents include:

  • 74 pages of revision notes
  • 15 mind maps on various topics within theory and methods
  • Five theory and methods essays
  • ‘How to write methods in context essays’.
Signposting and Related Posts 

Links to more detailed posts on Positivism and Social Action Theory are embedded in the text above. Other posts you might like include:

Positivism in Social Research 

Max Weber’s Social Action Theory

The Presentation of the Self in Everyday Life, A Summary

Links to all of my research methods posts can be found at my main research methods page.