Below is a pared-down general mark-scheme for 20 and 30 mark sociology essays, adapted from the AQA’s more specific mark-schemes from the 2016-17 specimen A level papers.
/30
/20
Descriptor
25-30
17-20
Sound, conceptually detailed knowledge of a range of relevant material, good sophisticated understanding of the question and of the presented material. Appropriate material applied accurately and with sensitivity to the issues raised by the question.
Analysis and evaluation will be explicit and relevant. Evaluation may be developed for example through a debate between different perspectives, e.g. by comparing or contrasting different perspectives. Analysis will show clear explanation. Appropriate conclusions will be drawn.
19-24
13-16
Accurate, broad and/or deep but incomplete knowledge. Understands a number of significant aspects of the question; good understanding of the presented material.
Application of material is largely explicitly relevant to the question, though some material may be inadequately focused.
Some limited explicit evaluation e.g. the debate about the symmetrical family and/or some appropriate analysis, e.g. clear explanations of some of the presented material.
13-18
9-12
Largely accurate knowledge but limited range and depth, e.g. a broadly accurate knowledge of relevant concepts and theories. Understands some limited but significant aspects of the question; superficial understanding of the presented material.
Applying listed material from the general topic area but with limited regard for its relevance to the issues raised by the question, or applying a narrow range of more relevant material.
Evaluation limited at most to juxtaposition of competing positions or one to two isolated stated points. Analysis will be limited, with answers tending towards the descriptive.
7-12
5-8
Limited undeveloped knowledge, e.g. two to three insubstantial knowledge points. Understands only very limited aspects of the question; simplistic understanding of the presented material.
Limited application of suitable material, and/or material often at a tangent to the demands of the question, e.g. drifting into answering a different question.
Very limited, minimal or no evaluation. Attempts at analysis, if any, are thin and disjointed.
1-6
1-4
Very limited knowledge, e.g. one to two very insubstantial knowledge points. Very little/no understanding of the question and of the presented material.
Significant errors, and/or omissions, and/or significant incoherence in application of material. Minimal or no analysis or evaluation.
Of course the actual mark schemes will refer to the actual question, and have a bunch of ‘indicative knowledge’ at the end of it, but the above is a general guide at least.
Economic definitions and ways of measuring development are unsatisfactory. A much clearer and more useful picture emerges when wider social factors are included.’ Assess this view of development and underdevelopment. (20)
International organizations such as the World Bank prefer to measure development using economic indicators such as Gross National Product (GNP) and Gross Domestic Product (GDP)
GDP measures the total value of goods and services produced within a country in one year that are available for sale in the market place. GNP is the same but includes the value of all goods and services produced at home and abroad.
The use of GNP as a measurement of development is generally considered most useful by Modernisation theorists who believe that high GNP is an indication of how industrialised a country is, as high levels of production require efficient production in factories, and as far as Modernisation Theory is concerned, industrialisation will eventually lead to the developing countries catching up with the high age of mass consumption found in the west, thus GNP is the single most useful indicator of development.
Overall GNP/ GDP are more useful if we want an indication of how ‘powerful’ a country is, but if we want a better indication of social development; we need to divided GNP by head of population and take the cost of living into account (GNP per capita at PPP).
The usefulness of using GDP/ GNP is that they provide snapshot indicators of development which makes for easy comparisons between countries. However there are problems with both indicators.
However, there are many criticisms of the use of GNP as an indicator of development.
Firstly. It can disguise inequalities within countries. The USA, for example, has one of the highest GNPs in the world but some groups experience extreme poverty, suffering homelessness for example.
Secondly, GNP does not tell us how much wealth actually stays in the country, If production is carried out by Western Corporations, much of the profit may leave the country and not benefit the population. Similarly, some countries have a high GNP but a massive proportion of this goes on debt repayments.
Thirdly, if economic growth is driven by industrialization, this may bring about problems for some people in developing countries. In India for example, some villagers have has their farms destroyed and been reduced to coal scavenging for a living following the construction of open cast coal mines that are necessary to fuel economic growth.
Finally, it is the case that quality of life may be higher than suggested in poorer countries because production is often subsistence based, about survival and consumed locally in the community, and not sold in the market place. Subsistence agriculture is not measured in the GNP. Also, some people may get hold of goods and services illegally. This kind of economic activity is not included in GNP measurements.
Because of the limitations of economic indicators, the UN has developed social indicators such as the Human Development Index and the Millennium Development Goals which provide a picture of social rather than economic progress.
Many of these social indicators show us that high GNP is not necessarily accompanied by social progress, as in the case of Equatorial Guinea, which has a very high GNP but low social development because the corrupt elite keep most of the money to themselves.
The Millennium Development goals also provide a more useful indicator or development than GNP – The MDGs includes such things as female empowerment and sustainability, neither of which are taken into account by cruder economic indicators. Female Empowerment is especially important when considering development in India – it is rapidly developing in terms of GNP, but has very low gender equality, suggesting it has a lot of progress to make in that area.
Post-Development thinkers argue that sustainability indicators are especially important now that we are facing a climate change crisis, and if we take this as a measure of development, many of the richest countries are the biggest polluters, because consumption drives economic growth, which in turn drives pollution, which provides one of the most compelling challenges to the use of GNP as a valid measure of development.
Another seemingly more useful indicator of development is the level of peacefulness in a country – as measured by the Global Peace Index – this is important because where there is conflict, there is no chance of development, moreover, if we use this as an indicator, the USA and China fall down the development league tables because they spend so much money on their militaries, which are frequently used to oppress people and again reduce social development at home and abroad.
Another country which prefers to measure social development rather than economic development is Bhutan, which is poor, yet one of the happiest nations on earth, and the case of Bhutan seems to challenge the notion that economic growth results in greater happiness – many people living in Tokyo in Japan for example, are lonely and miserable.
The very fact that these other indicators exist suggests that many working within development feel that economic indicators are not a satisfactory measurement of ‘development’
In conclusion, it is clear that economic indicators do not provide a full picture of how developed a country is, and that it is clearly possible to have social development without a high GDP.
Moreover, it appears that the pursuit of economic growth can undermine social development, at home, if it leads to greater equality and misery, and abroad, if it leads to environmental decline and war and conflict.
Thus I believe that we really do need to look at a much wider range of indicators to fully understand how developed a country is, because development simply cannot be understood purely in economic terms alone.
Applying material from the item analyse (ten mark) questions appear with an item as the second question on section B of the AQA A Level Sociology topics paper.
Below is a suggested answer to the a possible ten mark question on Global Development which stems directly from the item below,
Read Item A and then answer the question below…
Item A
Gross National Product (GNP) has long been one of the main economic indicators used to measure development by international agencies such as the World Bank, and there is a general correlation between increasing GNP and improvements in social development.
However, Post-Development thinkers have criticized GNP as being a very limited measurement of a country’s development because it does not tell us anything about how the wealth generated from production is distributed within a country. Post-Development thinkers argue we need to look at a broader range of indicators to accurately measure development, such as the happiness of a country, the level of peacefulness, equality, and even sustainability.
Applying material from item A, analyse two reasons why Gross National Product may not be sufficient to measure a country’s level of development (10)
The first reason is that Gross National Product does not tell us the income or wealth generated from production is distributed in a country.
Gross National Product may be very high, as it is in the USA for example, but high levels of inequality in that country mean that at least the bottom fifth of the country see little benefit from high overall income and wealth, and so GNP doesn’t necessarily translate into social development.
High social inequality, or relative deprivation, is also correlated with a range of social problems, such as poor health (for the poor) and high levels of crime.
Gender inequality can also mean that high GNPs do not benefit women as much as men, as is the case in especially Saudi Arabia, where women’s freedoms are much more restricted than mens, and many Sub-Saharan African countries too.
In contrast, more economically equal countries seem to have higher social development to unequal countries, irrespective of GNP, and It follows that in addition to GNP, we need to at least look at equality indicators to get a better idea of how socially developed a country might be.
The second reason is that by increasing Gross National Product, a country may actually harm its social development, and that of other countries, so it could actually be something of a ‘perverse indicator’.
For example, in pursuing industrialisation in pursuit of economic growth (and thus high GNP), China has become the sweat shop capital of the world, and has increased the exploitation of its workers who are typically paid low wages. This especially applies to women (given the low levels of gender equality in China).
Another negative consequence of economic growth and industrialisation is the increase in pollution, which leads to sea levels rising, and more climate change refugees.
In contrast, some countries, such as Bhutan, put social development indicators, such as happiness and sustainability first, and arguably countries such as these are less developed when we look at GNP per capita, but more developed when we look at how happy the people are, and they don’t retard the social development of other countries in the process.
Definitions of key terms for the five basic sociological perspectives – Functionalism, Marxism, Feminism, Social Action Theory and Postmodernism.
Definitions of key terms for the five basic sociological perspectives – Functionalism, Marxism, Feminism, Social Action Theory and Postmodernism.
More details on the perspectives below can be found at the relevant links on my sociological theories page, which has been written to specifically cover the AQA A-level sociology syllabus.
Functionalism
Functionalism is a structural consensus theory which argues that social institutions generally perform positive functions such as maintaining value consensus and social order. Key Functionalist theorists include Emile Durkheim (1858 – 1917) and Talcott Parsons (1902 -1979).
Key concepts associated with Functionalism are defined below….
Anomie
Anomie refers to a state of normlessness which arises because of a lack of social regulation. Anomie occurs when there are either too few rules guiding individual behaviour or where there are conflicting sets of rules, which contradict each other (as in Merton’s Strain Theory)
Functional Prerequisits
Functionalists believed that societies have four basic functions which must be performed in order for them to carry on surviving.
These four basic social needs are:
Adaptation – societies need institutions which produce food and things – factories and workplaces for example.
Governance – societies need institutions which make decisions – such as governments.
Integration – individuals need to be integrated into a society to feel like they belong – education systems possibly perform this function.
Latency – this is reproductive function – families usually perform this function.
The above is also known as the AGIL scheme
Functional Fit Theory
Talcott Parsons argued that the functions of the family changed to fit the needs of the wider society as societies moved from pre-industrial to industrial.
In pre-industrial society economic production was done within the family, and the family performed many functions such as the education of children as well as that of production.
However when industrial society emerged and the factory became the primary institution which produced things the functions of the family changed: they were reduced to doing two things: the reproduction of the young and the stabilisation of adult personalities.
Functional Fit Theory demonstrates the Functionalist idea of ‘evolution’ – as societies ‘evolve’ into industrial capitalist societies the family becomes more specialist in the functions it performs, but no less necessary. Meanwhile schools take over the education function from the family.
Mechanical and Organic solidarity
These are two concepts developed by Durkheim to explain the different types of social bonding mechanisms in pre-industrial and industrial societies.
Pre-industrial societies were characterised by mechanical solidarity – this is solidarity based on similarity and day to day togetherness and familiarity. People in pre-industrial societies have solidarity because they are working closely together in a narrow range of institutions and solidarity is achieved automatically or naturally, if you like – that is mechanical solidarity.
More complex industrial societies are held together by organic solidarity – they are larger and have huge amounts of people working in different roles who share nothing in common with other people working in other roles – thus industrial societies require specific institutions to achieve solidarity at the societal level – such as education and trades unions – this is organic solidarity.
Meritocracy
Meritocracy is where individuals achieve based on their ability and effort, rather than on the basis of their social background or who they know.
According to Davis and Moore a Meritocratic education system was a necessary feature of industrial capitalist societies which were characterised by inequalities.
Their theory was that people would accept unequal societies as long as education systems offered individuals the chance to succeed based on their ability and effort then everyone had the chance to get decent qualifications and a decent job and income in later life, irrespective of their social class or ethnic background.
The theory was that those who failed would accept that they had been offered the chance and yet failed on their own lack of merits and so deserved a lower status job than those who where more able and harder working than themselves.
The problem with the concept of Meritocracy is that it is a myth, at least where education is concerned.
Norms and Values
Norms = the normal, typical or expected patterns of behaviour associated with societies or specific contexts or social roles.
Values = major and lasting ideas and beliefs about what is desirable and undesirable. Important sources of values include religion, politics, and one’s family background.
Organic Analogy
The organic analogy is the idea that institutions in society work like organs in a body. In the body different organs have different functions but all of them work together to maintain the whole, and the same is true in societies.
Positive Functions of Institutions
The Functionalist idea that institutions generally benefit society and most people within a society. For example, the nuclear family provides a stable and secure environment in which to raise children and school prepares individuals for work and is necessary for an advanced economy to work effectively.
Role Allocation
Role Allocation is one of the main functions of education systems in industrial societies. It is where students are sifted through a tiered examination system and sorted into their appropriated job roles based on their qualifications.
Social Evolution
Functionalists believe in social evolution rather than revolution. Functionalists recognised that societies changed over time and that some societies evolve to become more complex than more primitive societies.
Industrial Capitalist Democracies are seen by Functionalists as the most complex and evolved societies – they have more specialist institutions devoted to specialising in one specific function than pre-industrial societies – for example children are educated in schools rather than at home.
Social Facts
Durkheim argued that sociology should limit itself to the study of objective social facts rather than subjective individual thoughts and feelings.
Social Facts include such things as collective norms and values and social statistics.
The problem with this is that it fails to recognise that statistics are socially constructed and thus not themselves objective.
Social Integration
Social integration refers to the extent to which people are bonded to other people and institutions in a society. Someone who is working, married, has children and does lots of activities with other people is more integrated than someone who is unemployed, single, childless and does nothing all day.
According to Durkheim’s theory of suicide too much or too little social integration in a society can increase the suicide rate. Healthy societies require a balance of integration and individual freedom.
Social Regulation
Social regulation refers to the amount of rules and regulations to which individuals in a society are expected to conform. As a general rule boys and men in the United Kingdom are less regulated than girls and women in contemporary Afghanistan under the Taliban.
Durkheim theorised that too little or too much social regulation can increase the suicide rate in societies. Just as with social integration healthy societies have a balance between rules and individual freedoms.
Socialisation
Socialisation is the process of learning the norms and values of a society. Functionalists see this a neutral process, important for the maintenance of social order; Marxists and Feminists see this a process which benefits the powerful as the ideas learnt through socialisation maintain the status quo.
Society as a System
According to Functionalists societies should be analysed as systems as they have a ‘reality’ above and beyond the level of individuals who make them up.
Sociologists should focus on the macro level of society using statistics to study society as a whole and how societies change, and we can understand social trends without looking at individuals’ thoughts and feelings.
An example of this lies in Durkheim’s study of suicide – he found that he could predict the suicide rate in a country based on that country’s religion, divorce rate, unemployment rate and other ‘social facts’.
Stabilisation of Adult Personalities
This was one of the two essential functions of the family in industrial societies according to Parsons.
Industrial factory work was hard and stressful for men, but they were able to cope with it because of the traditional nuclear family set up at home – with their wife taking on a caring role and helping them to de-stress when they go home.
This is also known as the ‘warm bath theory’.
Strain Theory
Robert Merton argued that crime in a society increases when there is increasing strain between the stated success goals of a society and the available opportunities to achieve those goals.
Writing in the 1940s Merton believed that rising crime in American could be explained because everyone was told they could get a decent education and then a decent paying job but in fact there were not sufficient legitimate opportunities for everyone to be able to achieve these goals.
Thus some people adapted and retreated into drug use or turned to drug dealing or burglary to get rich and some sort more revolutionary solutions to fix what they perceived as a broken America.
Value Consensus
Value Consensus is agreement around share values. In Functionalist thought is the outcome of effective socialisation and crucial to maintaining social order.
Marxism
Marxism is a structural conflict theory which argues that societies are divided along social class lines. There are two main classes – the Bourgeoisie who own Capital and the Proletariat who must work for wages. In Marxist theory the Bourgeoise control social institutions and use them to maintain their power. The Key Marxist thinker was Karl Marx (1818 -1883)
For the purposes of A-level Sociology Marxism is usually taught in contrast to Functionalism.
The key concepts associated with Marxism are summarised below:
Capitalism and Private Property
Capital refers to financial wealth – especially that used to start businesses (rather than emergency savings or the house you live in). Capitalism is a system which gives private individuals with capital the freedom to invest, make money and retain profit.
The opposite of Capitalism is Communism, where the state owns all the property and makes all of the decisions about what to produce.
In Marxist theory, the Capitalist class are known as the Bourgeoisie – these are the minority class, and are those with capital who make money from profits on investments. The majority make up the Proletariat, the working class, who have no or little capital and have to work for a living.
Private property is crucial to Capitalism, because the protection of private property rights is what makes the system work: the capitalist class are allowed to maintain the wealth from their investments, rather than having their property redistributed by the state, as would happen under communism.
Exploitation
The relationship between these two classes is exploitative because the amount of money the Capitalist pays his workers (their wages) is always below the current selling, or market price of whatever they have produced. The difference between the two is called surplus value.
Ideological Control
Marx argued that the ruling classes used their control of social institutions to gain ideological dominance, or control over the way people think in society. Marx argued that the ideas of the ruling classes were presented as common sense and natural and thus unequal, exploitative relationships were accepted by the proletariat as the norm.
Revolution
Marx believed that political action was necessary to ‘wake up’ the proletariat and bring them to revolutionary class consciousness. Eventually, following a revolution, private property would be abolished and with it the profit motive and the desire to exploit. In the communist society, people would be more equal, have greater freedom and be happier.
Feminism
Feminism is a diverse body of social theory which aims to understand the reasons for inequalities based on gender and gender identity and a political movement which campaigns for greater gender equality.
Some of the key concepts associated with Feminism are defined below…
Patriarchy
‘Patriarchy refers to a society in which there are unequal power relations between women and men whereby women are systematically disadvantaged and oppressed’ (London Feminist Network)
Gender Scripts
The learned patterns of behaviour associated with different genders in a society. Gender scripts incorporate a whole range of gender-norms associated with different ‘being’ male and female – such as typical ways of dressing, speaking and self-expression more generally. The term ‘gender script’ rather than ‘gender norm’ emphasises the fact that individuals actively have to ‘act out’ their gender-identity, but at the same time a script is just a guide, and individuals have considerable freedom to interpret and play around with the suggested normative ways of expressing gender.
Liberal/ Marxist and Radical Feminism
Liberal Feminists tend to emphasise the importance of securing formal legal equality for women, Marxist Feminists focus on how capitalism perpetuates gender equality, and radical feminists focus on how patriarchy operates across many institutions, especially the family.
Deconstruction
Involves critically analysing normative behaviour or truth-claims more generally, exposing the ‘relational nature’ of knowledge. In Feminist theory, this mainly means exposing the binary opposition ‘male-female’ and all of the traditional norms associated with this division as a social construct, rather than something which is rooted in objective biological divisions.. Such critical analysis forms the basis of breaking down such gender norms and opens up the possibility of a living a life free from the restraint of such g norms.
Interactionism
Interactionism is a social action theory which focuses less on social structure and more on how individuals see themselves and actively construct their own identities through interactions with others. Key interactionist theorists were Ervin Goffman (1922 to 1982) and Howard Becker (1928 to present day).
Some of the key concepts of interactionist theory are summarised below.
The I and the Me
The ‘I’ is the active aspect of one’s personality, the ‘Me’ is the social aspect – the me is one’s social identity, which the ‘I’ reflects on.
The looking glass self
The idea that and individual’s self-concept is based on their understanding of how others perceive them.
Social identity
One’s social identity is how one sees oneself in relation to others in a society. It is likely to incorporate a number of different social roles, such as one’s role within a family and the workplace, and one’s social status in society more generally based on class, gender, ethnicity etc.
Backstage and Front Stage
Key ideas within Goffman’s dramaturgical theory – frontstage is any arena within society where one has to act out one’s identity, such as the workplace or the street, but it might also be in the home itself on certain occasions. Backstage is where one rehearses and prepares for one’s front stage performances, or just relaxes.
Labelling
‘Labelling’ is where someone judges a person based on the superficial ‘surface’ characteristics such as their apparent social class, sex, and ethnicity.
The Self-Fulfilling Prophecy
This is where someone acts according to their label and the label becomes true in reality.
Postmodernism
Postmodernists argue that the old structures and certainties of the modernist era are now gone (hence ‘post’ modernity). With the shift to late Capitalism and the rise of Consumer society social life is now more fluid and unpredictable and individuals have much more freedom to shape their identities.
Postmodernists also question the certainties of science, including social science and are sceptical about the possibility of social progress.
Two key postmodernist thinkers include Jean Francois Lyotard (1924 – 1988) and Jean Baudriallard (1929 – 2007).
Some of the key concepts associated with Postmodernism are covered below…
Service Sector Economy
The service sector is also referred to as the ‘tertiary’ or third sector economy, in contrast to the first and second sectors – agriculture and industrial manufacturing. A service sector economy is one in which most people work in this third sector, in jobs such as retail, education and financial and informational services rather than manufacturing.
Consumer culture
Consumer society is one in which consumption practices and leisure activities are more important as a source of identity, status and division than work, income and social class background.
Social Fragmentation
The breaking up and splitting apart of communities into smaller groups, which are relatively isolated from each other.
Hyperreality
Jean Baudrillard’s concept to describe a society in which most people cannot distinguish a simulated, media representation of reality, from actual reality.
Signposting
Sociological Perspectives are a key component of the social theories aspect of the Sociology A-level Theory and Methods compulsory module, usually studied in the second year.
The theory and methods 10 mark question appears as a special treat at the end of paper 1 (Education, Methods in Context and Theory and Methods), you’ll also get a big 30 mark essay question at the end of paper 3 (Crime and Deviance with Theory and Methods) too, but more about the 30 markers in other blog post.
The reason for splitting the theory and methods questions across two papers is probably to make sure that more students fail the exam, and possibly because the man has a burning hatred of teenagers. Apparently every A-Level exam has one aspect split across two papers, so at least the hate is evenly distributed, otherwise this might be an example of a ‘hate crime’ against sociology students.
For 10 mark questions it’s good practice to select two very different reasons, which are as far apart from each other as possible. In this question, it’s also good practice to contrast Positivism to Interpretivism (to get analysis marks) and to use as many theory and methods concepts and examples as possible.
The first reason is that Positivists are interested in looking at society as a whole, in order to find out the general laws which shape human action, and numerical data is really the only way we can easily study and compare large groups within society, or do cross national comparisons – qualitative data by contrast is too in-depth and too difficult to compare.
Numerical data allow us to make comparisons easily as once we have social data reduced down to numbers, it is easy to put into graphs and charts and to make comparisons and find correlations, enabling us to see how one thing affects another.
For example, Durkheim famously claimed that the higher the divorce rate, the higher the suicide rate, thus allowing him to theorise that lower levels of social integration lead to higher rates of suicide (because of increased anomie).
The second reason for preferring quantitative methods is that Positivists think it is important to remain detached from the research process, in order to remain objective, or value free.
Quantitative methods allow for a greater level of detachment as the researcher does not have to be directly involved with respondents, meaning that their own personal values are less likely to distort the research process, as might be the case with more qualitative research.
This should be especially true for official statistics, which merely need to be interpreted by researchers, but less true of structured questionnaires, which have to be written by researchers, and may suffer from the imposition problem.
You may need to add in a further layer of development to each of these points!
If you like this sort of thing, then you might like to purchase more of the same…
Theory and Methods A Level Sociology Revision Bundle
If you like this sort of thing, then you might like my Theory and Methods Revision Bundle – specifically designed to get students through the theory and methods sections of A level sociology papers 1 and 3.
Contents include:
74 pages of revision notes
15 mind maps on various topics within theory and methods
According to the Marxist sociologist Pierre Bourdieu, middle class parents possess more cultural capital, than working class children.
Bourdieu argues that the skills and knowledge middle class parents possess, such as themselves having benefited from education, and the fact that they are more comfortable dealing with middle class institutions such as schools, is passed down to their children, which explains why they do better in school.
Hooks in the item:
Skills – might be research skills
Knowledge (might be linked to tastes)
Better education
More comfortable dealing with middle class institutions
Suggested answer
Point 1 – More cultural capital means middle class parents are better educated than working class parents and they are more able to help children with homework and coursework.
Analysis 1 – This is especially likely to advantage children from high income earning families which can afford to have stay at home mums, so they have the time to advantage their children
Analysis 2 – This advantages middle class children early on in their school careers by boosting confidence. This early advantage accumulates over time and develops through school.
Analysis 3 – This takes place at home, not in school. It is unlikely that schools will have the resources available to close this gap
Point 2 – Cultural Capital also means middle class parents are skilled choosers – They are more able to research schools, take time filling in application forms, and networking with teachers to give their child more chance of getting into the best schools – Stephen Ball found this.
Analysis 1– The opposite of this is working class parents who are disconnected choosers, they don’t have the skills to complete large amounts of applications and so just send their children to the local school.
Analysis 2 – This aspect of cultural capital has become more significant since the introduction of the 1988 education act which introduced marketization and parentocracy and gave parents’ choice over schools.
Analysis 3 – This means that the system has changed recently to allow those with more cultural capital to have even more of an advantage.
Four and Six mark outline questions appear on the education and crime and deviance AQA A level sociology exam papers. This blog post shows you some possible examples of outline questions which might appear on the Education exam paper, along with some suggested answers.
NB These questions are marked in a ‘1+1’ style – you get one mark for identifying and one mark for developing and explaining further. So to be on the safe side, make a point and then develop it – do this twice for a 4 mark question, and thrice for a three mark question.
Outline two ways in which material deprivation may affect educational achievement (4 marks)
Suggested points, you need to add in the explanations as to HOW these factors have a negative effect on educational achievement.
Smaller, overcrowded houses
Poor diets and higher levels of sickness
Less/no educational books/toys, PC’s
Parents can’t afford to support children in education after 16
Less access to nursery facilities
W/C more likely to have part time jobs.
Schools themselves, less resources etc than schools in M/C areas
Selection by mortgage
Can’t afford private tutors
Suggested full answers (outlining and explaining two ways)
(ID) Low income means families will live in smaller houses which could mean there is lack of a private study space, or children may even have to share bedrooms. (EX) This means there is no quiet space for children to do homework, which could result in them falling behind at school.
(ID) Children from low income households are more likely to have poor diets, the low nutritional content of which could result in higher levels of sickness. (EX) This could result in them having time off school, which could have a detrimental effect on their education.
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Outline two ways in which cultural deprivation may affect educational achievement (4 marks)
Suggested full answers (outlining and explaining two ways)
(ID) Working class pupils are more likely to have immediate Gratification (wanting to work straight after school to earn money immediately) (EX) this explains working class underachievement because working class kids are more likely to be poor thus more likely to want to earn money immediately after finishing their GCSEs, which means they are less likely to stay onto further education
(ID) The working classes are more likely to be fatalistic, which is where one resigns oneself to the fact that they can’t improve their lot in life. (EX) This explains working class underachievement because they think they are inevitably going to go into working class jobs so don’t try hard at school as there is no point.
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Outline three reasons why girls are now generally out-performing boys in education (6 marks)
Suggested full answers (outlining and explaining three ways)
(ID) Introduction of coursework: (EX) has enabled girls to do better as they are more organised, meticulous, persistent, etc than boys and this is rewarded in coursework.
(ID) Changes in the family such as more divorce (EX) has given girls a greater incentive to gain useful qualifications, as they cannot now expect to be full-time housewives permanently provided for by their husbands.
(ID) Changes in the labour market such greater numbers of women working and opportunities for promotion (EX) have given girls more role models and the inspiration to achieve qualifications with which to pursue a career.
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Outline three reasons why girls are less likely to choose science subjects than boys (6 marks)
Suggested points, you need to add in the explanations in most cases.
Teacher’s sexist ideas channelling girls into ‘girls subjects’
Science taught in a male way using male examples (engines), put girls off
Biological differences. Girls better at communication, not much discussion in science subjects
Differential parental encouragement
Boys more likely to play with technical toys
Fewer girls in text books
Fewer female science teachers
Boys dominate classroom by dominating practical equipment
Suggested full answers (outlining and explaining three ways)
(ID) Teachers may have stereotypical ideas that girls would struggle in male dominated subjects such as physics, (EX) and they may try and put them off, steering them towards other, more traditionally feminine subjects such as English, meaning fewer girls end up doing science subjects.
(ID) Science subjects are often taught using masculine examples – for example, physics text books might use cars to illustrate the laws of motion. (EX) This might put girls off doing physics because they have no interest in the masculine examples used to teach these subjects.
(ID) Girls are more likely to be socialised into discussing their feelings, (EX) and thus they might be more likely to choose subjects such as history and English where you need to discuss things more, rather than sciences where there is less discussion and ‘one right answer’.
definitions of the key concepts for the A-level sociology of education module (AQA focus)
Definitions and examples of the most important key concepts for the A level sociology 7192 (1) exam, including the definition of labelling, the correspondence principal, meritocracy, privatization, and lots more.
All of the concepts below are most relevant to the education module within A-level sociology (AQA focus) but many have wider application.
Initially I include only the ‘most important’ sociology words. More to follow later, as with all tings in life, this is work in progress.
A-C Economy
Where schools focus a disproportionate amount of their resources on making sure ‘middling’ students get 5 A*-Cs, rather than helping to boost more able students or getting less able students passes below the 5- A*C threshold.
Achieved status
Where individuals gain their social position in society through their own efforts, rather than that position being based on their ascribed characteristics such as their ‘race’ or their class background.
Ascribed status
Where an individual’s position in society is pre-determined by their birth or social characteristics. An example of this is the royal inheritance in the United Kingdom: only a son of Queen Lizzie II can become King when she dies.
Banding/ Streaming
Grouping students by ability. Students are put into the same group across all subjects (unlike setting, which is where students might be placed in different ability groups in different subject.
Canalisation
Where choices of subjects become gradually more limited as children progress through school.
Compensatory Education
Educational policies which provide additional money or resources for students facing cultural or material deprivation. The idea is that the extra money/resources helps overcome disadvantage and boost results.
Comprehensive School
One type of school for all students. Non-selective schools where all students have an equal opportunity within the same school.
Comprehensivisation
The establishment of comprehensive schools in the 1960s which replaced the selective tripartite system.
Core Values
The fundamental ideas about how we should act in society which, according to Functionalists are taught to children in schools as part of secondary socialisation in industrial societies.
Core values might include such things as a belief in meritocracy, trust in government and authorities, punctuality and politeness. They are the kind of values which are necessary to keep society functioning at a national level according to Functionalist theory.
The function of and even the existence of ‘core values’ is questioned by Marxists and Postmodernists.
Correspondence principle
The Marxist idea that the norms and values pupils learn in school prepare them for their future exploitation at work.
For example, schools teach pupils to be ‘motivated by external rewards’ – they learn to put up with boring lessons in order to achieve higher grades, thus focussing on the end result of learning rather than the ‘joy of learning’ itself’. This corresponds (relates) to putting up with the dull routine of working life in a factory day to day, while focussing on the pay packet at the end of the month.
Related concepts: ideological state apparatus, Marxism, socialisation, hidden curriculum.
Counter school culture
A group within a school which has norms and values in direct opposition to the mainstream culture of the school. E.G. a group of students who see value in messing around and ‘having a laugh’ or disrupting lessons rather than working hard and studying. Status will be rewarded within the counter school culture on the basis of how deviant they are, how far they go against school rules.
Cultural capital
The skills, knowledge and attitudes associated with the dominant culture, possessed by the middle classes, which give middle class parents and children an advantage in life.
Cultural capital is a Marxist concept used to explain why middle-class pupils achieve more than working class pupils do. As part of the dominant culture, middle class pupils have an automatic advantage over working class pupils because they share the culture of the school. Their language is like that of teachers (also middle-class) and their values correspond more closely to those of the school. This ‘cultural capital’ enables middle class families to pass on their superior position to their children and in so doing, reproduce class inequalities.
Related concepts: skilled and disconnected choosers, habitus, social capital.
Cultural deprivation
Where some groups, such as the lower social classes have inferior norms, values, skills and knowledge which hold them back in life.
Cultural deprivation can have a negative effect on the education of working class children: poor language skills can mean the students struggle to understand what they are taught, and the fact that working class parents do not value education means that their children are less likely to stay on at school post-16.
Related concepts: material deprivation, immediate and deferred gratification, restricted and elaborated speech codes.
Cycle of Deprivation
Where one aspect of material disadvantage has a knock on effect and leads to other types of disadvantage, such that poverty is reinforced and carries on, often across generations. For example, being poor, means a poor diet , means more sickness, means more time of work, means more poverty.
Deferred Gratification
Where one delays immediate reward and instead works hard now in order to receive a greater reward in the future.
Deterministic
Self-fulfilling prophecy theory is often criticised as being deterministic, because it assumes that a particular input (labelling) always has the same affect (the subject accepts their label), without taking into account the fact that individuals respond in different ways based on their different subjective views of the situation in which the labelling takes place.
Disconnected Choosers
Working class parents who simply send their children to local schools rather than researching different schools and then making their choice. The opposite of ‘skilled choosers’
Division of Labour
Where production is broken down into a number of small, specialized tasks to improve efficiency. For example, instead of one person constructing a whole car, each individual specializes in adding different bits.
Education Action Zones
A New Labour Education policy which promoted links between clusters of schools (typically around 20) in deprived areas and local businesses and parents, with the intention of getting business to provide extra funds to those schools. This policy was introduced in the late 1990s, but after running for five years it had largely failed to generate any additional funds and so was axed.
Educational triage
Where schools sort students into three groups: those who will pass without help, those could pass with help, and those who probably won’t pass even if they do get help. Schools then focus most of their resources on helping the middle of these groups, while leaving the former alone and effectively ‘writing off’ the later.
Elaborated Speech Code
Language consisting of a wide vocabulary, complex sentences and which is context-free, so able to express abstract ideas. Used by the middle class and the opposite of restricted speech code.
Equality of opportunity (within education)
Where everyone has an equal chance to get into the best schools and universities and achieve good qualifications, and everyone competes for the best results on a level playing field, without being discriminated against on the basis of race, gender, disability or social class.
Ethnocentric Curriculum
Ethnocentric means seeing or judging things in a biased way. An ethnocentric curriculum is one which treats middle class European white culture as superior – having Christian assemblies or teaching history from a European rather than an Indian or African perspective are examples of this.
Ethos
The culture of a school – including its expected norms of behaviour, core values and especially the aspirations for its students.
Exclusions
Where pupils are either suspended for a set period or permanently expelled from school, typically for breaking school rules.
Exogenous Privatisation (of education)
Where schools, or school services, are taken over by private businesses such as academy chains, rather than being run directly by the state.
A related concept here is ‘endogenous privatisation’, where schools are made compete like businesses while still being run by the state. This was the idea behind marketization.
Related concepts: neoliberalism, the new right, marketization.
Faith school
A school with formal ties to a particular faith. Many have different admissions (selection) criteria to regular state schools and select a proportion of their students on the basis of their faith.
Fatalism
According to Bernstein this is an attitude held by working class children and parents. It is the belief that they will inevitably end up in working class jobs, and so prevents them from aspiring to do any better.
Free Schools
Schools set up and run by groups of parents, charities or businesses and run directly by them. They are funded directly by the government and not by Local Education Authorities.
Gender domains
The activities that boys and girls see as typically the territory of their gender. E.g. playing football for boys and playing with dolls for girls.
Globalisation
The increasing interconnectedness of people and societies across the world.
Grammar School
A selective school catering to students who pass their 11+. Offers an academic education catered to high achieving students. Part of the ethos of grammar schools is that students should aspire to go to university.
Hidden Curriculum
The Hidden Curriculum refers to the norms and values not taught directly as part of the official curriculum, but passed on informally in schools.
Whereas the official curriculum is made up of subjects, subject content, formal lessons etc. the hidden curriculum is composed of teacher attitudes and expectations, and the general ethos of school which includes such things as attitudes to punctuality, attendance, dress codes and future career aspirations.
Related concepts: Feminists argue that the hidden curriculum works against girls. Marxists believe it works against working-class pupils.
Ideal Pupil
The idea of the perfect pupil which teachers have in their heads. Such pupils are smart, have good manners, obey school rules and work hard. According to Howard Becker they are typically middle class.
Ideological state apparatus
This is main function of education in a capitalist society according to Marxists. Education works to transmit an ideological justification of capitalism, presenting the unequal capitalist system as normal and inevitable.
Schools do this directly by ‘agenda setting’ – not teaching subjects which criticise capitalism such as sociology (at least until much later on in life), and they do it indirectly by mirroring the inequality found in wider society (teacher-pupil relations, banding and streaming), thus getting students used to the idea that inequality is normal.
Related concepts: passive subservience, Marxism, socialisation, hidden curriculum, power, inequality.
Immediate Gratification
Wanting instant reward, right now. The opposite of deferred gratification
Independent (Private) Schools
Schools which are not state-funded and are paid for by parents. They do not have to follow the national curriculum, but most choose to do so.
Institutional Racism
Discrimination which is built into the everyday workings of institutions such as schools.
Labelling*
‘Labelling’ is where someone judges a person based on the superficial ‘surface’ characteristics such as their apparent social class, sex, and ethnicity.
In the case of education, the main ‘labeller’ is the teacher, the main ‘labelled’ the pupil. Howard Becker has shown that teachers have an ‘ideal type’ of a pupil. The ‘ideal’ pupil is courteous, hard working and academically able. Middle-class pupils are far more likely to fit this model than are working class students, and thus middle class students get a positive label working class students a negative label.
Related concepts: Interactionism, self-fulfilling prophecy, ideal pupil.
*American misspelling: ‘labeling’
League Tables
Published documents which show the GCSE and A level results of all schools in England and Wales. Schools are effectively ranked against each other and thus are easy to compare.
Legitimation of class inequality
A Marxist term – where schools justify inequality through teaching the myth of meritocracy. Schools teach working class pupils that it is their fault if they fail their exams and end up in working class jobs, rather than the fault of the unequal and unfair system which is biased towards the middle class.
Marketization
Making schools compete for pupils, like businesses compete for clients or consumers.
This was the basic principle behind the 1988 education act: the government introduced open enrollment (parental choice), formula funding and league tables to introduce endogenous privatisation.
Related concepts: New Right, neoliberalism, privatisation, league tables, 1988 education act.
Material deprivation
Where someone cannot afford or lacks access to basic, material resources such as food and heating.
Material deprivation can have a negative effect on educational achievement because students may not have access to computers and the Internet at home and poor diet and housing conditions may lead to health problems which can result in time off school.
Related concepts: social class, cultural deprivation, differential educational achievement.
Meritocracy
The idea that what an individual achieves is based on a combination of their ability and effort.
In education this is where the qualifications one achieves is based on a combination of their intelligence and the amount of effort they put in during their time in school.
Marxists argue that meritocracy is a myth because in reality an individual’s educational achievement is more a reflection of their class background, a result of their material and cultural capital, rather than their ability or effort. However, the working classes believe the myth of meritocracy and thus blame their own failure on themselves rather than the unequal opportunities in the system.
Related concepts: achieved status, ascribed status, Marxism, Functionalism, equality of opportunity.
Motivation by external rewards
Being motivated by the end result, not the act itself. In education this means being motivated by exam results rather than the ‘joy of learning’.
Multicultural education
Any education that raises awareness of the different cultures, traditions and religions in a society, typically aimed at promoting acceptance of (or at least tolerance of diversity).
Myth of meritocracy
Part of Marxist Theory – the idea that schools are not meritocratic but teach students that they are so as to legitimate inequality (see the legitimation of class inequality).
National Curriculum
Set subjects (and the content within those subjects) laid down by the government that all state funded schools must teach.
OFSTED
The government body which inspects schools and publishes reports, grading schools from ‘outstanding’ to ‘in need of improvement’. Has the power the put schools into special measures and change the management and staffing of failing schools.
Parentocracy
Literally ‘the rule of the parents’. It is where parents have a choice over which school to send their children to.
Parity of Esteem
Where schools teach different subjects and have a different ethos but have equal status.
Particularistic values
The specific standards by which parents judge their children.
Passive subservience
Accepting authority and doing what you are told without questioning it.
Patriarchal Ideology
Norms and values which make patriarchy seem natural. E.g. the idea that women should be the primary child carers because they give birth to children.
Patriarchy
A system of male domination, or one in which men have advantage over women.
Polarization
Moving further apart. In education, marketisation is said to have caused this: the best schools improved and the worst schools got worse.
Postmodernisation
The changes associated with the move to a postmodern society, including globalization, more consumerism, more individual choice and diversity.
Privatisation (exogenous)
Where schools, or school services, are taken over by private businesses such as academy chains, rather than being run directly by the state.
Privatisation (endogenous)
Where schools are made to compete like businesses while still being run by the state. This was the idea behind marketization.
Reproduction of inequality
Where inequality is carried on from one generation to the next.
Restricted Speech Code
Language consisting of limited vocabulary, simple sentences, and which is context specific. According to Bernstein, this is what the working class speak. It is the opposite of the elaborated speech code.
Role allocation
Where pupils are sifted and sorted into appropriate jobs based on their abilities, reflected in the qualifications they achieve.
Society requires the most able to be in the most important and demanding jobs. Education makes sure this happens- only the most able and hardest working can rise to top and get the three A grades in science required to go on to do a medical degree and become a doctor for example.
Related Concepts: achieved status, Functionalism, division of labour, meritocracy.
Self-fulfilling prophecy
This is where someone acts according to their label and the label becomes true in reality.
In education a pupil who is repeatedly told that they are unlikely to achieve may consequently give up their efforts which in turn will reduce the likelihood of gaining a qualification. The teachers’ label has thus become a self-fulfilling prophecy.
Related concepts: interactionism, labelling, deterministic.
Social Solidarity
Where individuals work together in pursuit of a shared goal.
Social Solidarity is most commonly used in politics where the public might show ‘solidarity’ with striking rail workers who’s goals is achieving the social justice of getting appropriate wages for their labour.
But the concept can also be applied to education – social solidarity is achieved through working together in team sports, or shared creative events such as artistic productions or even whole class educational projects.
Working together is one of the main ways we achieve a sense of belonging to wider society in Functionalist theory and education is probably the first time children will get to feel this sense of connection to the wider society beyond their family.
Subculture and Counter School Culture
A subculture consists of a group of people who share norms and values which are different to mainstream values.
An important type of subculture is the counter-school culture – identified by Paul Willis (1977). A counter school culture has norms and values which are in direct opposition to the mainstream culture of the school. Thus the lads who made up the counter-school culture valued messing around and ‘having a laugh’ and got status for doing so, and did not value working hard to achieve good grades.
Related concepts: pro-school subculture; myth of meritocracy, white working class underachievement; the young entrepreneurs (Mac An Ghaill), active-passive, Marxism.
Vocationalism
Work related education or training.
Vocationalism refers to any training or education which is specifically targeted to a particular type of job or sector.
It is usually contrasted to academic education which is more subject based and purely academic (subjects such as history, english literature or sociology are ‘academic’) and involve primarily reading, thinking, debating and writing essays.
Vocational education by contrast will be more focussed on teaching the specific technical skills and knowledge that individuals will require for work in a specific field of employment such as construction, the media or hairdressing.
Examples of Vocational Education include many BTEC qualifications and Apprenticeships.
Some courses may be a mixture of both Vocational and Academic.
Signposting and Related Posts
This post was written to help A-level sociology students revise for the education aspect of their SCLY1 7192/1 exam.
For further posts on revising for that exam paper, you might like this post which is specifically about techniques for answering the AQA A-Level Sociology Paper 1.
This post summarises the differences between Liberal, Marxist, Radical and Difference (Postmodern) Feminists. It covers what they believe the causes of gender inequalities to be and what should be done to tackle these inequalities and male power in society.
This post summarises the key ideas of Radical, Liberal, Marxist and Difference Feminisms and includes criticisms of each perspective.
Introduction – Feminism: The Basics
Inequality between men and women is universal and the most significant form of inequality.
Gender norms are socially constructed not determined by biology and can thus be changed.
Patriarchy is the main cause of gender inequality: women are subordinate because men have more power.
Feminism is a political movement; it exists to rectify sexual inequalities, although strategies for social change vary enormously.
There are four types of Feminism – Radical, Marxist, Liberal, and Difference.
Radical Feminism
Society is patriarchal – it is dominated and ruled by men – men are the ruling class, and women the subject class.
Blames the exploitation of women on men. It is primarily men who have benefitted from the subordination of women. Women are ‘an oppressed group.
Rape, violence and pornography are methods through which men have secured and maintained their power over women. Andrea Dworkin (1981)
Radical feminists have often been actively involved in setting up and running refuges for women who are the victims of male violence.
Rosemarie Tong (1998) distinguishes between two groups of radical feminist:
Radical-libertarian feminists believe that it is both possible and desirable for gender differences to be eradicated, or at least greatly reduced, and aim for a state of androgyny in which men and women are not significantly different.
Radical-cultural feminists believe in the superiority of the feminine. According to Tong radical cultural feminists celebrate characteristics associated with femininity such as emotion, and are hostile to those characteristics associated with masculinity such as hierarchy.
Some alternatives suggested by Radical Feminists include separatism – women only communes, and Matrifocal households. Some also practise political Lesbianism and political celibacy as they view heterosexual relationships as “sleeping with the enemy.”
Criticisms of Radical Feminism
The concept of patriarchy has been criticised for ignoring variations in the experience of oppression.
It focuses too much on the negative experiences of women, failing to recognise that some women can have happy marriages for example.
It tends to portray women as universally good and men as universally bad, It has been accused of man hating, not trusting all men.
Marxist Feminism
Capitalism rather than patriarchy is the principal source of women’s oppression, and capitalists are the main beneficiaries.
The disadvantaged position of women is because of the emergence of private property and the fact that women do not own the means of production.
Under Capitalism the nuclear family becomes even more oppressive to women and women’s subordination plays a number of important functions for capitalism:
(1) Women reproduce the labour force for free (socialisation is done for free)
(2) Women absorb anger – women keep the husbands going.
(3) Because the husband has to support his wife and children, he is more dependent on his job and less likely to demand wage increases.
The traditional nuclear family also performs the function of ‘ideological conditioning’ – it teaches the ideas that the Capitalist class require for their future workers to be passive.
Marxist Feminists are more sensitive to differences between women who belong to the ruling class and proletarian families. They believe there is considerable scope for co-operation between working class women and men to work together for social change.
The primary goal is the eradication of capitalism. In a communist society gender inequalities should disappear.
Criticisms of Marxist Feminism
Radical Feminists – ignores other sources of inequality such as sexual violence.
Patriarchal systems existed before capitalism, in tribal societies for example.
The experience of women has not been particularly happy under communism.
Liberal Feminism
Nobody benefits from existing inequalities: both men and women are harmed
The explanation for gender inequality lies not so much in structures and institutions of society but in its culture and values.
Socialisation into gender roles has the consequence of producing rigid, inflexible expectations of men and women.
Discrimination prevents women from having equal opportunities.
Liberal Feminists do not seek revolutionary changes: they want changes to take place within the existing structure.
The creation of equal opportunities through policy is the main aim of liberal feminists – e.g. the Sex Discrimination Act and the Equal Pay Act.
Liberal feminists try to eradicate sexism from the children’s books and the media.
Liberal Feminist ideas have probably had the most impact on women’s lives – e.g. mainstreaming has taken place.
Criticisms of Liberal Feminism
Based upon male assumptions and norms such as individualism and competition, and encourages women to be more like men and therefor denies the value of qualities traditionally associated with women such as empathy.
Liberalism is accused of emphasising public life at the expense of private life.
Radical and Marxist Feminists – it fails to take account of deeper structural inequalities.
Difference Feminists argue it is an ethnocentric perspective – based mostly on the experiences of middle class, educated women.
Difference Feminism/ Postmodern Feminism
Do not see women as a single homogenous group.
There are differences in the experiences of working class and middle class women, women from different backgrounds and women of different sexualities.
Criticise preceding feminist theory for claiming a ‘false universality’ (white, western heterosexual, middle class)
Criticise preceding Feminists theory of being essentialist.
Critique preceding Feminist theory as being part of the masculinist Enlightenment Project .
Postmodern Feminism is concerned with language (discourses) and the relationship between power and knowledge rather than ‘politics and opportunities’.
Helene Cixoux is an example of a postmodern/ destabilising theorist.
Criticisms of Difference Feminism
Walby argues that women are still oppressed by objective social structures, namely Patriarchy.
Dividing women into sub-groups weakens the movement for change.
Frequently Asked Questions about Feminism
What is Feminism?
Feminism is a diverse body of social theory which seeks to better understand the nature, extent and causes of gender inequalities. Some Feminists are also political activists who actively campaign for greater gender equality.
What are the main types of Feminism?
The main types of Feminism are Liberal, Marxist, Radical and Difference or Postmodern Feminisms. (Although many Feminists themselves may not recognise these ‘types’ because they oversimplify Feminist theory.
What is the main goal of Feminism?
The goals of Feminists vary from person to person but a general shared aim is to reduce the amount of sexism and gender oppression in societies.
Is Feminism still relevant today?
Yes. The majority of countries on earth still have fewer women in politics, women are still paid less than men on average, and are more likely to be subject to domestic abuse than men. And if we look at sexuality inequalities there is still overt oppression of gay and trans people in many countries.
Related Posts/ Find out More…
Feminism runs across the whole A-level Sociology course, and is especially relevant to the sociology of the family.
Haralambos and Holborn (2013) – Sociology Themes and Perspectives, Eighth Edition, Collins. ISBN-10: 0007597479
Chapman et al (2016) – A Level Sociology Student Book Two [Fourth Edition] Collins. ISBN-10: 0007597495
Robb Webb et al (2016) AQA A Level Sociology Book 2, Napier Press. ISBN-10: 0954007921
A-Level Sociology Knowledge Disclaimer: This post has been written specifically for students revising for their A-level Sociology exams. The knowledge has been adapted from various A-level Sociology text books. These text books may mis-label or misunderstand aspects of Feminist theory and probably oversimplify them.
The knowledge above (labels used/ interpretations) is what students are assessed on in A-level Sociology, I make no claim that these representations are the same as the interpretations the theorists represented in said text books (and thus above) may make of their own theories. It may well be the case that for degree level students and beyond the theorists and theories above may be ‘correctly’ represented differently in those ”higher levels’ of academic realities”.
A couple of interesting items in the news this week about the pros and cons of strict systems of education.
This article from the Daily Mail outlines the strict social-control policies at the The Michaela Community School (a free school) in a deprived area of north west London where pupils, on average, are doing twice as well as those in other comprehensives.
Policies include such things as children not being allowed to talk in lessons, having to walk single file in lessons and being required to do 90 minutes of homework a night.
The school models itself on the strict Tiger Parenting style adopted by Amy Chua, with teachers having extremely high expectations and having a zero tolerance approach to dissent. Parents also have to sign a detailed contract agreeing to support the school ethos.
Interestingly, selection is by lottery, and the school is oversubscribed, although liberal middle class parents are less likely to agree with the educational style.
This seems to show how a strict school ethos can really make a difference for kids from deprived backgrounds, and it also shows the advantages of Free Schools – if done well – as the methods used go against current teaching practices – but more than half of the teachers at this school aren’t qualified, as Free Schools are allowed to hire UQTs. A second article from The Guardian outlines the centrality of educational achievement and success in South Korea>
South Korea fell silent on Thursday as more than 600,000 students sat the annual college entrance exam, which could define their future in the ultra-competitive country. Success in the exam – which teenage South Koreans spend years preparing for – means a place in one of the elite colleges seen as key to a future career and even marriage prospects.
The government put in place some extraordinary measures to ensure students could focus on the examination:
Government offices, major businesses and even Seoul’s stock market opened at 10am, an hour later than usual, so as to clear the roads so that students could get to the exams on time.
Transport authorities halted all airport landings and take-offs for 30 minutes in the afternoon to coincide with the main language listening test.
Work at many construction sites was suspended and large trucks were banned from the roads near test venues
The pressure to score well in the exam has been blamed for teenage depression and suicide rates that are among the highest in the world.
To bring the two items together – maybe what makes the strictness the Michaela Community School so appealing is that it can enable students to get ahead of their peers in a more liberal education system, but if every school and family adopted this tiger-education approach, we’d just end up with more miserable and suicidal kids in the long run as everyone just spends more and more time trying to get ahead of each other.
